Sunday, March 15, 2009

Allama Niyaz Fatehpuri and his Faith - 31


IS RELIGION FROM GOD OR MAN-MADE?

Books and Documents 03 Mar 2009, NewAgeIslam.Com

The War Within Islam: Niyaz Fatehpuri’s Struggle Against The Fundamentalists by JUHI SHAHIN

Excerpts from a newly published book in Pakistan: The War Within Islam: Niyaz Fatehpuri’s Struggle Against The Fundamentalists

URL: http://www.newageislam.com/NewAgeIslamArticleDetail.aspx?ArticleID=1221

Late. Allama Niyaz Fatehpuri [1884-1966]

And religion because I was educated in a religious atmosphere and I got the opportunity to study the religious ulama. However, the whole colonial discourse of Islam being backward and medieval, was familiar to him and he kept trying to dispel this notion by saying that what the Ulama were saying and doing was not the only way to look at Islam. Fatehpuri was very clear about who was responsible for a state of affairs in which asking questions is tantamount to unbelief; it was the Ulama. Regarding the reluctance of the Ulama in particular, he stated: “There are many ways of avoiding Zakat in the books of fiqh, and many of our Ulama-i-Karam use them.”He ridiculed the artificial division that had been created between them by the Ulama, if one is religious, it should automatically mean that one is a good person, lives in harmony with others, and helps those in need. Arrogance is the antithesis of having Akhlaq – an attitude he observed in the Ulama, since they believed they knew best about the religion and its practices, and aggressively condemned any re-thinking. The Ulama-i-Karam who consider Muslims with bad Akhlaq to be Naji (free of sin). Most people would just find it easier to follow the ready-made solutions offered by the Ulama, rather than think for themselves. [New Age Islam]
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Part - 7

Religious Scholars - Ulama-i-Karam - Mullah - Mufti - Qazi - Muttawwa - Ayatullah - Mujtahids:


Sayyid Ruhollah Musavi Khomeini

Khomeini's Teachings on sex with infants and animals

http://www.homa.org/index.php?option=com_content&view=article&id=104&Itemid=58

Islamic Teachings on sex with infants:

"A man can have sexual pleasure from a child as young as a baby. However, he should not penetrate. If he penetrates and the child is harmed then he should be responsible for her subsistence all her life. This girl, however would not count as one of his four permanent wives. The man will not be eligible to marry the girl's sister."

The complete Persian text of this saying can be found in "Ayatollah Khomeini in Tahrirolvasyleh, Fourth Edition, Darol Elm, Qom"

Islamic Teachings on sex with animals:

"The meat of horses, mules, or donkeys is not recommended. It is strictly forbidden if the animal was sodomized while alive by a man. In that case, the animal must be taken outside the city and sold."

Editor's notes: I wonder if it is OK to sodomize a dead animal? What happens if the buyer brings the poor animal back into the city?

"If one commits an act of sodomy with a cow, a ewe, or a camel, their urine and their excrements become impure, and even their milk may no longer be consumed. The animal must then be killed as quickly as possible and burned, and the price of it paid to its owner by him who sodomized it."

Editor's note: The poor animal first is sodomized and then killed and burned. What an Islamic justice towards animals? Where are the animal rights group?

"It is forbidden to consume the excrement of animals or their nasal secretions. But if such are mixed in minute proportions into other foods their consumption is not forbidden."

"If a man (God protect him from it!) fornicates with an animal and ejaculates, ablution is necessary."

Copy of Original Persian Text - 1 [Khomeini's teachings on Adultery - original Farsi text Khomeini on Adultery (original text)]

Copy of Original Persian Text - 2 [Farsi quotation from Khomeini's book "Tahrir-ol-Masael" Ayatollah Khomeini's Religious Teaching - Original Farsi Text]

Editor's note: It does not say who should have ablution: the animal or the man?

If the above is true then what was the need of these Islamic Rantings below:

"I inform the proud Muslim people of the world that the author of the Satanic Verses book which is against Islam, the Prophet and the Koran, and all involved in its publication who were aware of its content, are sentenced to death."Ayatollah Ruhollah Khomeini FATWA issued February, 1989 against Salman Rushdie

Quotes from just after the Islamic Revolution in 1979:

"The mullahs are going to rule now. We are going to have ten thousand years of the Islamic republic. The Marxists are going to go on with their Lenin. We are going to go on in the way of Khomeini."Ayatollah Khalkhali

"What he [Stalin] did in Russia we have to do in Iran. We, too, have to do a lot of killing. A lot." Behzad, Iranian interpreter for Western journalist V.S. Naipaul

"There is no room for play in Islam... It is deadly serious about everything." Ayatollah Ruhollah Khomeini Speech at Qum, reported in Timemagazine January 7, 1980

"Khomeini has offered us the opportunity to regain our frail religion... faith in the power of words."

Norman Mailer, at a meeting of authors ragarding the fatwa, New York City, February 1989

What was the need of this Fatwa?

Salman Rushdie

Ayatollah revives the death fatwa on Salman Rushdie By Philip Webster, Ben Hoyle and Ramita Navai From The Times January 20, 2005

http://www.timesonline.co.uk/tol/news/uk/article414681.ece

A FATWA against the author Salman Rushdie was reaffirmed by Iran’s spiritual leader last night in a message to Muslim pilgrims.

British officials anxiously played down comments after Iran’s supreme leader, Ayatollah Ali Khamenei, told Muslims making the annual pilgrimage to Mecca that Rushdie was an apostate whose killing would be authorised by Islam, according to the Iranian media.

His words came during a lengthy tirade against “Western and Zionist capitalists” and the US-led War on Terror.

However, senior British officials swiftly made plain last night that the Iranian Government, which had disassociated itself from the fatwa in 1998, had not changed its position.They pointed out that because the fatwa was issued in February 1989 by Iran’s revolutionary founder and Khamenei’s predecessor, Ayatollah Khomeini, who had since died, it would always remain in existence.

They insisted that the move did not presage a further deterioration in the already tense relations with Iran over its nuclear programme. “This should not be taken as a new development,” one said.

The Foreign Office said: “The key thing from our point of view is that the Iranian Government formally withdrew their support for the fatwa on Salman Rushdie in 1998 which is when Britain and Iran formally upgraded their relationship to the level of ambassador.” A senior official said: “The original fatwa was issued by Ayatollah Khomeini shortly before he died. It can only be rescinded by the man who issued it or a higher authority so in practice it will hold indefinitely.

“Almost every time that the current supreme leader, Ayatollah Khamenei, gives a sermon he mentions Salman Rushdie in these terms and denounces him as a man who has insulted the name of the Prophet and who can therefore be killed. It’s just the standard rhetoric.

“The crucial thing is that the fatwa is no longer endorsed by the Iranian Government because before 1998 what we had was effectively a state-sponsored death sentence.”

Ayatollah Khamenei said in his message: “They talk about respect towards all religions, but they support such a mahdour al-damm mortad as Salman Rushdie.” In Sharia, or Islamic law, mortad is a reference to someone who has committed apostasy by leaving Islam while mahdour al-damm is a term applying to someone whose blood may be shed with impunity.

The fatwa, or religious edict, calling for Rushdie’s execution was issued because of alleged blasphemy and apostasy in his novel The Satanic Verses.

When speaking, as he was in this case, in his capacity as a spiritual leader — rather than a leader in matters of state — Ayatollah Khamenei’s tone tends to be rhetorical.

Analysts in Iran played down the remark, suspecting that Ayatollah Khamenei was referring to the fatwa against Rushdie in a historical context and was not calling for it to be implemented now. “This isn’t shocking — it’s nothing new,” one Tehran-based analyst said.

Under the reformist President Mohammad Khatami, who was elected in 1997, Iran’s leadership has distanced itself from the order to kill Rushdie, who was born in Bombay to a Muslim family.

In 1998 Kamal Kharazi, the Iranian Foreign Minister, promised his British counterpart, Robin Cook, that Iran would do nothing to implement the fatwa, despite a $2.8 million bounty placed on Rushdie’s head by a foundation in Iran.

Scotland Yard’s Special Branch, responsible for protecting Rushdie, was not prepared to discuss the comments but officers are certain to study the text carefully and consult experts at the Foreign Office on the seriousness of the threat.

If necessary they will alert the author and police in New York, where he now lives.

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