Thursday, January 15, 2009

Dr. Zakir Naik and Tabbarrah [Express Disgust].

Indian Muslim Scholar, Dr. Zakir Naik

New Age Islam wrote:

Unity among Muslims and Dr. Zakir Naik’s Evil: A Point of View Dr. Maulana Abbas Ali Naqvi


As far as the blame for “Tabarrah” is concerned, it is absolutely unsubstantiated. People like Dr. Zakir Naik have been making such allegations for long to destroy the Muslim unity. The Shias also respect the Sahabees as much as Ahl-e-Sunnat do but they don’t consider them as “innocents” like the Ahl-e-Sunnat. They believe that those people, who are not innocents, can be criticized. Late Maulana Maudoodi [the founder ideologue of Jamaat-e-Islami] was also of the same opinion; indeed he took a scientific approach. He thought that the differences of opinion among the Sahabees must be discussed and criticized so that the followers of the Prophet (PBUH), the Ummat-e-Rasool, are saved from such mistakes in future.

http://www.newageislam.com/NewAgeIslamArticleDetail.aspx?ArticleID=1077
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Dear Editor,

Tabarrah means ''Tabarra means acquitall, washing one's hands from something, repudiation, moving away, distancing oneself, etc. etc.'' (actually it what it means in the dictionary...of course that's not they actually do), ''cursing is also Tabarrah'', ''Tabarra can also mean to express disgust''

The author above is lying through his teeth because authentic Shia books [Persian and its English Translation] is as under to judge:














"QUOTE"

Usool al- Kafi that is a collection narrations and traditions attributed to the Shiite Imams, Ahlul Bayt and the Prophet. Al-Kafi is the MOST reliable Shia Book, as the reliable Shia Scholars said and declared . Its author is Thiqat al-Islam Muhamad Ibn Yaqoob AlKulayni (A VERY reliable Shia Scholar, died in 328 H). Some Shi'ites scholars believe usool Al-Kafi was presented to the legendary Imam Qaem who liked it and said: "It suffices our Shi'ites" (al-Tharee'ah ela Tasaneef al-Shi'a: Agha Buzurg al-Tahraani; vol.17, p.245)

[9] Sahabah (R.H) became infidel by denying the divine right (Wilayat) of Hazrat Ali. First three caliph and other Sahabas became infidel by denying the divine right of (Wilayat) of Hazrat Ali. (Al Kafi, Page No. 420)

Nuri Tibiris, one of the most renowned Shi'ite scholars and mujtahids, wrote a book against the present Quran. The book is entitled: 'Faslul Khitab Fi Tahreefi-Kitabi Rabbil Arbaab' (The Final Verdict on the Distortion of the Book of the Lord of Lords).

Khomeini mentions this scholar with great respect in his own book 'A1Hukumatul Islamiyah" (The Islamic State). In fact, Khomeini has actually used Nuri Tibiris's work entitled "Mustadrakul Wasail" to complete his theory of Wilayatul Faqih.

[Wilayatul Faqih is the Islamic jurist's right to overrule a ruling that contradicts Islamic law.]

Khomeini writes about Hazrat Abu Bakr and Hazrat Omar (R.A.):

"Those people who, in their envy to rule, attached themselves to the Deen of the Prophet (Sallallaahu Alayhi Wasallam) and formed their own cliques could not possibly refrain from their actions on the bases of Quranic advice. They had to materialise their aims at any cost." (Kashful Asraar: 114)

He also writes:

'Those who had no affiliation with the Quran and Islam except through their desire for the world and power. They had made the Qurun a vehicle to promote their agenda. (Ibid)

In his book Kashful Asraar, Khomeni has dedicated a whole chapter to Hazrat Abu Bakr's opposition to the Quran and another chapter to the Omar's opposition. (Ibid: 114 & 117)

He has then continued to write a chapter on how to answer the critiques of the Ahlus Sunnah W'al Jama'ah with the heading: "An eye on the answers of the foolish." (Ibid: 120)

Khomeni writes about Hazrat Uthman (R.A.):

"We worship and recognise only that God Whose actions are based on concrete rationalism and Who does not rule against that rationalism. We do not worship a god who creates a building for Divine worship and justice and then strives to destroy that very building himself by giving authority to rascals like Yazid, Mu'awiyah and Uthman". (Ibid: 107)

Mullah Muhammed bin Yaqoob Kulaini, the most prominent Shi'ite scholar of Hadith, quotes Imam Baqir as saying:

'People became apostates after the death of the Prophet (Sallallaahu Alayhi Wasallam), except for three people: Miqdad ibn Aswad, Abu Dharr Ghifari and Salmaan Farsi.' He continues:

'Abu Bakr and Omar did not repent before they parted the world. In fact, they did not even mention what they had done to Ali. So may Allah, His angels and all of mankind curse them. (Furu'ul Kafi: Kitabul Rauda: 115)

Mullah Baqir writes:

'Regarding the doctrine of' 'Tabarri' we believe that we should seek disassociation from four idols namely, Abu Bakr, Omar, Uthman and Mu'awiyah; from four women namely, Ayesha, Hafsa, Hind and Ummul Hakam, along with all their associates and followers. 'These are the worst creation of Allah. It is not possible to believe in Allah, His Messenger and the Imams without disassociating oneself from their enemies. (Haqqul Yaqeen: 2:519)

[The doctrine of 'Tabarri' means to have no association with the enemies of Allah.]

Mullah Baqir writes:

'One should say after each prayer: O Allah! Curse Abu Bakr, Omar, Uthman, Mu'awiyah, Ayesha, Hafsa, Hind and Ummul Hakam. (Aynul Hayat: 599)

The Prophet (Sallallaahu Alayhi Wasallam), came to a person from the Ansaar and asked him if he had any food. The Ansaari said he had and slaughtered a goat. The man then grilled some meat and presented it to the Prophet (Sallallaahu Alayhi Wasallam) who wished that Ali, Fathima, Hasan and Hussain were present with him. Then Abu Bakr and Omar arrived. Ali also arrived shortly after. Allah then revealed the verse:

'We have never sent any messenger prophet or Muhaddath before except that when ever they desired something, the devil interfered in their desire.' (The Prophet then said) This is just as the devil has sent his two agents here right now (Abu Bakr and Omar). (The footnotes of Maqbool's translation: Surah Hajj: 674)

[Muhaddath is a non-prophet but he is inspired by Allah]

Mullah Baqir Majlisi writes:

'Pharaoh and Hamaan refer here to Abu Bakr and Omar. (Haqqul Yaqeen: 342)

The same author also says:

'The references in big books about the illegitimate birth of Omar cannot be discussed in this book. (Ibid: 259)

Allah says in Surah Nahl (90):

"And He prevents you from immorality, unlawfulness and rebellion.'

Ali ibn Ibrahim AI-Qummi comments on this verse:

'These three vices refer to so and so, so and so and so and so.' (Al Qummi's commentary: 218)

Any ambiguity is cleared by the following comment: 'Immorality refers to the first person (Abu Bakr); unlawfulness refers to the second (Omar) and rebellion refers to the third (Uthman). (Footnotes to Maqbool's translation: 522)

Mullah Baqir narrates a story from Imam Zainul Abideen that a man came to the Imam and asked him to inform him about Abu Bakr and Omar. The Imam informed him that they were both non-believers. (Haqqul Yaqeen: 551)

All The Sahaba Kiraam Radiyallahu Anhum Are Kaafirs and Apostates (Na'udhu billah).

The shi'ite scholor of Hadith, Ni' matullah Jazaa-i-rii writes in the 'Anwaare nomaaniyyah' page 245, vol.2.: "The shia Imaamiyyah are of the opinion that the khilafah of Hazrat Ali (Radiyallahhu Anhu) is by nassi jalli (clear text) and all the sahabah (Radiyallahu Anhum), are kafirs, and continue to slander them. They (shias) believe in the imaamah of Jafar Sadiq, (Rehmatullah Alayhi), and his sinless offspring. The author of this book belongs to this group and only this sect is successful and saved (from jahannum). Abii Jafar (Imaam Baqir) says that after Rasulullah, (Sallalahu Alayhi Wasallam), all the sahaba became murtid (turn apostate) apart from these: Miqdad Bin Aswad, abu Zar Ghafari and Salaman Farsi (Radiyallahu Anhum). They refused to make Bayah (pay allegiance) to (Sayyidinaa) Abu Bakr, (Radiyallahu Anhu), until they called Amirul Momineen. He made Bayah. Then the three of them also made bayah. Hence all agreed upon the khilaafah of (Sayyidina) Abu Bakr. [Usol-e-kafi, vol.2.; Raudah kaafi, page246; Rijal Kashi, page 504.]

IN QUOTATIONS :

1.) They say all Sahabah (R.A) companions except 3 left Islaam after demise of Nabi (S.A.W).

2.) They say Abu Bakr(R.A) Umar(R.A) and Uthmaan (R.A) robbed Ali(R.A) of his position of being Khalif.

3.) They say Umar(R.A) was a 'Original Kaafir' and 'Zindiq'-renegrade.

4.) "Abu Huraira (R.A) was one of the fuquaha, but god knows what judement he falsified for Muaw'iyya and others like him, and what damage He inflicted upon Islaam."

5.) They say Abu Huraira (R.A) used to fabricate Ahadith.

6.) They say Muawiyya (R.A) poisoined Hassan(R.A).

7.) They say Muawiya (R.A) was a tyrant opressive ruler.

8.) They say Qazi Shurray (R.A) used to issue judicial pronouncement in favour of the ruling party. He was a sinful wretch occupying position of Judge.

9.) One should dissociate with the 4 idols: Abu Bakr, Umar, Uthmaan, Muawiyya and 4 women Ayesha, Hafsa, Harid, Umm- al- Hakam.

10.)One should curse the above after each prayer.

11.) Pharoah and Hamaan refer here to Abu Bakr and Umar.

References:

(1.) Anwaar - No'maan Niyyah - P245. Vol 2. Nimatullah Jafaari./ Furu Kafi, Kitaabul Raudah :15 - Mullah Muhammad bin Yaqoob Kulaini Vol 3 P115/ Usul -e-Kafi Vol 2, P 246 Rijaal Kashsi P504.

(2.) Al- Ihtijaaj - Tibrasi 83, 84./Haqqul Yaqeen, P 157.

(3.) Haqqul Yaqeen , 551/Kashful Asraar P119.

(4.) P 143 - Islam goverment.

(5.) Islaamic Goverment

(6.) Al-Anwaar un Nomaniyyah - Vol 2. P88-87 Jazaari.

(7.) Ibid.

(8.) P81, Isl/ gov.

(9.) Haqqul Yaqeen- Vol. 2 P519/ Furru Kaafi P342 Vol 3/ Jilaa - ul- Uyoom -P45 - 46/ Hayaatul Quluub P 375.

(10.) Ainul Hayaa P559.

(11.) Haqqul Yaqeen P342.

12.) Faathima should complain about Ali's big stomach, no wealth and bad features.

13.) Abu Bakr and Umar are Kaafirs

14.) Abu Bakr is calf on Bani Israel.

15.) Ali is a mosquito and a fly.

16.) What did the Zuleikha of Makkah, Bibi Ayesha have, that the 50 year old Nabi (S.A.W) got moved to her.

17.) Nabi (S.A.W) accepted (in marriage) an uncouth person such as Hafsa. Not withsatanding the fact that she was a widow and facially deformed.

18.) Imaan refers to Ameerul- Mu'mineen (Ali), Kufr refers to Abu Bakr, fisq(weakness) refers To Umar, isyaan(disobedient) Usman in Surah Hujuraat.

19.) Umar is an illegeitimate child.

20.) Abu Bakr and Umar are worse than Shaithaan and they are dwellers of Jahannam.

21.) "When I entre Makkah and Madinah as the conqueror, my first duty will be to go to the grave of Huzoor (S.A.W) and exhume the bodies of the two idols."

22.)"We shia's know the three Sahabah's(Abu Bakr, Umar, Uthmaan) as being void of Imaan"

References:

(12.) Mullah Baqir - Jilal Uyoon- 58 Chapter on Faathima.

(13.) Haqqul Yaqeen - P552.

(14.) Haqqul Yaqeen - Tafseer Qummi P160.

(15.) Tafseer Qummi P29.

(16.) Haqeeat Fiqh Hanafi P64 /Ghulaam Hussain Naqui.

(17.) Ibid P124.

(18.) Usul-e- Kafi P229. Vol 2.

(19.) Tazkiratul Aimma - P103-4.

(20.) Haqqul Yaqeen - P509 - 510.

(21.) Kitaab be Noujawanaan - P8.

( 22.) Tajalliyaar-e-Sadaqaat - P201- Muhammed Hussain Dhelvi.

MORE ABOUT SHIA'ISM AND SAHAABAH :

The most authentic book of theology of Shi'ism is Al-Jamiul Kafi. In this book in the section, Kitabur Raudha', the following narration is attributed to the fifth Shi', Imam:

"After Rasulullah (sallallahu alayhi wasallam) all people became murtads (reneged from Islam) except three persons - Miqdad Bin Aswad, Abu Tharr Ghifari and Salman Farsi Radiallahu Anhum wabarakatuhum). "

In the Shi'i book, Kitabur Raudhah, the following narration is attributed to Imam Baqir who allegedly made the statement in reply to his disciple who had sought the Imam's opinion regarding Hadhrat Abu Bakr and Hadhrat Umar (Radiallahu Anhuma)

"What are you asking me about them (Abu Bakr and Umar)? Whoever among us (i.e. the Ahle Bait or the progeny of Rasulullah (sallallahu alayhi wasallam) departed from this world, departed in a state of extreme displeasure with them. The elders among us admonished the younger ones to perpetuate it (i.e. this displeasure with Abu Bakr and Umar), Verily, the two of them have unjustly usurped our right. By Allah! These two were the first to settle on our necks (i.e. the necks of the Ahle Bait). Therefore, may the la'nat (curse) of Allah, the Malaikah and of mankind be on the two of them.

(Kitabur Raudhah, Page 115)

In the same book, on the same page appears the following:

"Verily. these two elders (Abu Bakr and Umar) departed from this world without having made taubah for what they had perpetrated against Ameerul Mumineen Alayhis Salaam. In fact, they did not even think of us (of their wrongs against Hadhrat Ali). Therefore, the la'nat of Allah, the Malaikah and of mankind be on them."

In the Shiah book, Rijal Kashi, Hadhrat Abu Bakr and Hadhrat Umar (Radiallahu Anhuma) are denigrated in the following narration attributed to Imam Baqir:

"Whatever murder is committed in Islam, whatever unlawful wealth is earned and whatever adultery is committed until the appearance of our Imam Mahdi - the sin of all this is on the necks of the two (i.e. Abu Bakr and Umar). (Rijal Kashi, page 135)

In Kitabur Raudhah on pages 159/160, the Shiahs attribute a narration to Hadhrat Salman Farsi (Radiallahu Anhu) in which it is claimed that on the occasion when the oath of allegiance was given to Hadhrat Abu Bakr (Radiallahu Anhu), the first person to swear allegiance to him was an old man who stepped forward crying:

"All praise to Allah who has not caused me to die yet, enabling me to see you on this pedestal. Stretch your hand. " Thus he (Abu Bakr) stretched his hand and the old man took the oath of allegiance (at his hand)."

According to the narration, when Hadhrat Ali (Radiallahu Anhu) heard this from Hadhrat Salman (Radiallahu Anhu), he asked:

"Do you know who he (the old man who took the oath of allegiance) is?"

When Salman (Radiallahu Anhu) replied in the negative, Hadhrat Ali (Radiallahu Anhu) allegedly said:

"That was Iblees, Allah has cursed him."

Thus, according to Shi'ism, the first being who accepted the Khilafat of Hadhrat Abu Bakr (Radiallahu Anhu) was Iblees who placed his hand in the hand of Hadhrat Abu Bakr (Radiallahu Anhu).

At the end of this narration in Kitabur Raudhah, the following words are attributed by the Shi'i priests to Rasulullah (sallallahu alayhi wasallam).

"Then, they (a group of the Saqeefah Bani Saidah) will come to the Musjid (i.e. Musjid-e-Nabawi) and the first to swear allegiance to him (i.e. Abu Bakr) on my Mimbar will be Iblees, the La'nat of Allah on him. Iblees will appear (on that occasion) in the form of an old man and say so (i.e. what Salman Faarsi has allegedly said)."

Mullah Baqir Majlisi is a renowned personality in Shiah circles. He is regarded as a top-ranking Muhaddith. He flourished in the 10th century of the Hijri era. The Shi'i clergy has accorded him the title, Khatamul Muhadditheen (the seal of the Muhadditheen). His works are regarded as highly authoritative by the Shiah priests. Khomeini has praised and recommended his writings. This Shi'i priest, in his books, writes the following statements whenever he mentions the name of Hadhrat Umar (Radiallahu Anhu)

"Umar Bin Khattab - on him be la'nat (curse) and athab (punishment).

QURAN AS PER SHIA SCHOLARS.

Nuri Tibiris, one of the most renowned Shi'ite scholars and mujtahids, wrote a book against the present Quran. The book is entitled: 'Faslul Khitab Fi Tahreefi-Kitabi Rabbil Arbaab' (The Final Verdict on the Distortion of the Book of the Lord of Lords).

The Shiites assert that the existing Quran must have been altered, since there is no reference to any of their strayed beliefs in it. One of the first to explicitly state this view was Mirza Hussein Muhammad Taqiy al-Noori al-Tabrasi (d. 1320 AH) in his book The Final Verdict on the Distortion of the Book of the Lord of Lords. [Faslul Khitab Fi Tahreefi-Kitabi Rabbil Arbaab].

Original Quran will not come into view till the manifestation of Imam Mehdi (SHIAs 12th Imam) (Naâuzubillah). [Anwaar-ul-Na' umania, Vol 2, Pg 360 - Published Iran]

Collectors of Quran eliminated virtues of Prophet's progeny from Surah Al-Ahzab which was about to the length of Surah Al-Bakrah.[Haq- ul-Yaqeen, Pg 66 - Published Iran]

The Munafiqeen (i.e. Sahaba) took very much out of Quran (took out the verses). (Ihtijaj-e-tibri, page #382).

When Imaam Mehdi comes he will bring with him the real and original Quran. (Ahsan-ul-maqaal, page #336, Safdar Hussain Najfi).

The person who says that the present Quran is complete is a liar because the complete Quran was compiled by Hazrat Ali. (Fasl-ul-khitaab fee tahreef kitaab rab-ul- arbab, page #4, Noori Tibri).

"Abu Baseer reported that he said to Imam Ja'far, "O Abu Abdullah (Imam Ja'far as-Sadiq) What is Mus-haf Fatimah?" He replied "It is a Qur'an containing three times what is found in your copy of the Qur'an; yet by Allah, it does not contain even a single letter from your Qur'an. (Al-Kafi vol.1 p.457)

No one possess complete knowledge of Holy Qur'an except Imams. (Al Kafi, Vol. No. 1, Page No. 228)

"UNQUOTE"

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