Saturday, April 18, 2009

Ansar Abbasi, Unveiled GEO TV Female Announcers/Newscasters/Hostess/Anchors & The News International.

Mr Ansar Abbasi - Correspondent/Editor Investigations - The News International/Jang Group of Newspapers/GEO TV

Reaction of Ansar Abbasi about Swat girl flogging

Its an old trick to get popularity in Pakistan by exploiting the Holy Name of Islam in which Mr Ansar Abbasi is indulged to show the world that Ansar Abbasi is ACTUALLY A SAINT IN THE GUISE OF A JOURNALIST. The same Jang Group of Newspapers/GEO TV and The News International violate Quranic and Hadith commandments on daily basis e.g. in Sunday Magazine pictures of Unveiled Women are published on regular basis [where is the Shairah of Ansar Abbasi] why dont Ansar Abbasi file news against the Female Journalists working in the News International/GEO TV/Jang Group of Newspaper without observing a proper veil.

Showing Off your piety is the most detested act in Islam and Prophet Mohammad [PBUH] declared it a Kind of Shirk Polytheism.

One wonders as to where had gone the so-called Shariah which Ansar Abbasi was trying to defend while defending Sufi Muhammad, Flogging and Taliban while reciting Quranic Verses of Surah-e-Nur[AL-NOOR (THE LIGHT) Chapter 24 from Quran] as if there is only Flogging in Quran particularly in Surah-e-Nur[AL-NOOR (THE LIGHT) Chapter 24 from Quran] and what a fun Ansar Abbasi was reciting Surah Nur Verses to an Unveiled [BAYPARDAH] GEOTV News READER [I wonder where have gone all the verses of Quran regarding Veil in the same Chapter 24 of Quran and some past of the same Chapter 24 was recited by Ansar Abbasi to exploit the issue]..

Talibani and Pro Jamat-e-Islami Journalist - Ansar Abbasi of GEO TV/THE NEWS INTERNATIONAL/JANG Group defending the flogging in a worse possible way in the guise of Quranic Verse of Chapter 24 - AL-NOOR (THE LIGHT) as if there is only flogging in Quran whereas the same newspaper and its TV Channel [GEO TV/THE NEWS INTERNATIONAL/JANG Group] violate every verse of Quran in their every news report and we haven't seen Ansar Abbasi objecting on these violations.

Mr Ansar Abbasi - Correspondent/Editor Investigations - The News International/Jang Group of Newspapers/GEO TV

Why dont Ansar Abbasi quit the job of Journalism and stop appearing on GEO TV for the following open violation of Quran and Hadith in which GEO TV/The News International and Jang Group of Newspapers are indulged to the hilt. Where are the Islamic Sermons of born again Islamist Mufti Ansar Abbasi?

The Manners of the Woman Leaving (exiting) the home (house)

قُل لِّلْمُؤْمِنِينَ يَغُضُّوا مِنْ أَبْصَارِهِمْ وَيَحْفَظُوا فُرُوجَهُمْ ذَلِكَ أَزْكَى لَهُمْ إِنَّ اللَّهَ خَبِيرٌ بِمَا يَصْنَعُونَ

وَقُل لِّلْمُؤْمِنَاتِ يَغْضُضْنَ مِنْ أَبْصَارِهِنَّ وَيَحْفَظْنَ فُرُوجَهُنَّ وَلَا يُبْدِينَ زِينَتَهُنَّ إِلَّا مَا ظَهَرَ مِنْهَا وَلْيَضْرِبْنَ بِخُمُرِهِنَّ عَلَى جُيُوبِهِنَّ وَلَا يُبْدِينَ زِينَتَهُنَّ إِلَّا لِبُعُولَتِهِنَّ أَوْ آبَائِهِنَّ أَوْ آبَاء بُعُولَتِهِنَّ أَوْ أَبْنَائِهِنَّ أَوْ أَبْنَاء بُعُولَتِهِنَّ أَوْ إِخْوَانِهِنَّ أَوْ بَنِي إِخْوَانِهِنَّ أَوْ بَنِي أَخَوَاتِهِنَّ أَوْ نِسَائِهِنَّ أَوْ مَا مَلَكَتْ أَيْمَانُهُنَّ أَوِ التَّابِعِينَ غَيْرِ أُوْلِي الْإِرْبَةِ مِنَ الرِّجَالِ أَوِ الطِّفْلِ الَّذِينَ لَمْ يَظْهَرُوا عَلَى عَوْرَاتِ النِّسَاء وَلَا يَضْرِبْنَ بِأَرْجُلِهِنَّ لِيُعْلَمَ مَا يُخْفِينَ مِن زِينَتِهِنَّ وَتُوبُوا إِلَى اللَّهِ جَمِيعًا أَيُّهَا الْمُؤْمِنُونَ لَعَلَّكُمْ تُفْلِحُونَ


Qul lilmumineena yaghuddoo min absarihum wayahfathoo furoojahum thalika azka lahum inna Allaha khabeerun bima yasnaAAoona

Waqul lilmuminati yaghdudna min absarihinna wayahfathna furoojahunna wala yubdeena zeenatahunna illa ma thahara minha walyadribna bikhumurihinna AAala juyoobihinna wala yubdeena zeenatahunna illa libuAAoolatihinna aw abaihinna aw abai buAAoolatihinna aw abnaihinna aw abnai buAAoolatihinna aw ikhwanihinna aw banee ikhwanihinna aw banee akhawatihinna aw nisaihinna aw ma malakat aymanuhunna awi alttabiAAeena ghayri olee alirbati mina alrrijali awi alttifli allatheena lam yathharoo AAala AAawrati alnnisai wala yadribna biarjulihinna liyuAAlama ma yukhfeena min zeenatihinna watooboo ila Allahi jameeAAan ayyuha almuminoona laAAallakum tuflihoona

English Translation:

Tell the believing men to lower their gaze and be modest. That is purer for them. Lo! Allah is aware of what they do. And tell the believing women to lower their gaze and be modest, and to display of their adornment only that which is apparent, and to draw their veils over their bosoms, and not to reveal their adornment save to their own husbands or fathers or husbands' fathers, or their sons or their husbands' sons, or their brothers or their brothers' sons or sisters' sons, or their women, or their slaves, or male attendants who lack vigour, or children who know naught of women's nakedness. And let them not stamp their feet so as to reveal what they hide of their adornment. And turn unto Allah together, O believers, in order that ye may succeed. [AL-NOOR (THE LIGHT) - Chapter 24 - Verse 30 and 31]

Interpretation as per Tafseer Ibn-e-Kaseer and Qurtubi [they had understood Islam far better then this present Calamity i.e. Ansar Abbasi]

- The Hijaab- Not using perfume- A light walk, so that the (bing) noise of her shoes is not heard,

- And if she walks with her sister and there are some men, she does not speak with her companion (i.e. her sister), and this does not mean that the woman's voice is 'awrah, but the men hearing the voice of the woman, it is possible that it could lead to fitnah.

- That she should ask for permission from her husband if she is married

- If she is going a distance which is considered traveling, she doesn't exit except with a mahram

- Not mixing with men

- To be endowed with shyness

- To lower her gaze

- Not taking off her clothing in other than her house, if she means with that displaying (herself), verily it comes on the Prophet (sallallaahu 'alaihi wa sallam) that he said, "any woman who takes off her clothes in other than her husband's house, verily revealed (unveiled) the sutrah between her and her Lord"

يَا أَيُّهَا النَّبِيُّ قُل لِّأَزْوَاجِكَ وَبَنَاتِكَ وَنِسَاء الْمُؤْمِنِينَ يُدْنِينَ عَلَيْهِنَّ مِن جَلَابِيبِهِنَّ ذَلِكَ أَدْنَى أَن يُعْرَفْنَ فَلَا يُؤْذَيْنَ وَكَانَ اللَّهُ غَفُورًا رَّحِيمًا


Ya ayyuha alnnabiyyu qul liazwajika wabanatika wanisai almumineena yudneena AAalayhinna min jalabeebihinna thalika adna an yuAArafna fala yuthayna wakana Allahu ghafooran raheeman

O Prophet! Tell thy wives and thy daughters and the women of the believers to draw their cloaks close round them (when they go abroad). That will be better, so that they may be recognised and not annoyed. Allah is ever Forgiving, Merciful. [AL-AHZAB (THE CLANS, THE COALITION,THE COMBINED FORCES) - Chapter 33 - Verse 59]

From the Hadith.....

Narrated Safiya bint Shaiba (Radhiallaahu Ánha) "Aa'ishah (Radhiallaahu Ánha) used to say: "When (the Verse): "They should draw their veils over their necks and bosoms," was revealed, (the ladies) cut their waist sheets at the edges and covered their faces with the cut pieces. [Sahih Al-Bukhari Volume 6, Book 60, Hadith # 282]

Narrated 'Aa'ishah (Radhiallaahu Ánha) Rasulullah (Sallallaahu Álayhi Wasallam) used to offer the Fajr prayer and some believing women covered with their veiling sheets used to attend the Fajr prayer with him and then they would return to their homes unrecognized . Shaikh Ibn Uthaimin in tafseer of this hadeeth explains "This hadeeth makes it clear that the Islamic dress is concealing of the entire body as explained in this hadeeth. Only with the complete cover including the face and hands can a woman not be recognized. This was the understanding and practice of the SAHÂBAH and they were the best of group, the noblest in the sight of Allaah (swt) with the most complete Eemaan and noblest of characters. so if the practice of the women of the sahabah was to wear the complete veil then how can we deviate from their path? [Sahih Al-Bukhari Volume 1, Book 8, Hadith # 368]

Narrated 'Aa'ishah (Radhiallaahu Ánha): The wives of Rasulullaah (Sallallaahu Álayhi Wasallam) used to go to Al-Manasi, a vast open place (near Baqia at Medina) to answer the call of nature at night. 'Umar used to say to the Prophet "Let your wives be veiled," but Rasulullah (Sallallaahu Álayhi Wasallam) did not do so. One night Sauda bint Zam'a the wife of the Prophet went out at 'Isha' time and she was a tall lady. 'Umar addressed her and said, "I have recognized you, O Sauda." He said so, as he desired eagerly that the verses of Al-Hijab (the observing of veils by the Muslim women) may be revealed. So Allaah revealed the verses of "Al-Hijab" (A complete body cover excluding the eyes). [Sahih Al-Bukhari Volume 1, Book 4, Hadith # 148]

"Rasulullaah (Sallallaahu Álayhi Wasallam) said “All of a woman is ‘awrah.” (Shaikh Muhammed Salih Al-Munajjid quotes this hadeeth narrated by Tirmidhi with a sahih isnaad and says this is a direct hadeeth from Rasulullah (Sallallaahu Álayhi Wasallam ) and has made it clear that a woman must cover everything including the face and hands!) [Tirmidhi]

Narrated Thabit ibn Qays (Radhiallaahu Ánhu): A woman called Umm Khallad came to the Prophet (Sallallaahu Álayhi Wasallam) while she was veiled. She was searching for her son who had been killed (in the battle) Some of the Companions of the Prophet (Sallallaahu Álayhi Wasallam) said to her: You have come here asking for your son while veiling your face? She said: If I am afflicted with the loss of my son, I shall not suffer the loss of my modesty. Rasulullaah (Sallallaahu Álayhi Wasallam) said: You will get the reward of two martyrs for your son. She asked: Why is that so, oh Prophet of Allaah? He replied: Because the people of the Book have killed him. [Abu Dawood Book 14, Hadith # 2482]

Narrated Umm Salamah, Ummul Mu'minin (Radhiallaahu Ánha): When the verse "That they should cast their outer garments over their persons" was revealed, the women of Ansar came out as if they had crows over their heads by wearing outer garments. [Abu Dawood Book 32, Hadith # 4090]

Narrated Aa'ishah, Ummul Mu'minin (Radhiallaahu Ánha) "May Allah have mercy on the early immigrant women. When the verse "That they should draw their veils over their bosoms" was revealed, they tore their thick outer garments and made veils from them. Ibn Hajar Al-Asqalanee, who is known as Ameer Al-Mu'mineen in the field of Hadeeth, said that the phrase, "covered themselves", in the above Hadeeth means that they "covered their faces". [Abu Dawood Book 32, Hadith # 4091/Fath Al-Bari].

Yahya related to me from Malik from Hisham ibn Urwa that Fatima bint al-Mundhir (Radhiallaahu Ánha) said, "We used to veil our faces when we were in Ihram in the company of Asma bint Abi Bakr As-Siddiq (Radhiallaahu Ánha). "This again proves that not only the wives of Rasulullaah (Sallallaahu Álayhi Wasallam) wore the Niqaab and that even though in Ihram women are not supposed to wear Niqaab but if men are there they still have to cover the face. [Imaam Malik's MUWATTA Book 20 Hadith # 20.5.16]

Narrated Aa'ishah, Ummul Mu'minin: (Radhiallaahu Ánha) who said, "The riders would pass us while we were with the Messenger of Allaah (Sallallaahu Álayhi Wasallam). When they got close to us, we would draw our outer cloak from our heads over our faces. When they passed by, we would uncover our faces. Recorded by Ahmad, Abu Dawood and Ibn Majah, Narrated 'Aa'ishah. [In his work Jilbab al-Marah al-Muslimah, al-Albani states (p. 108) that it is hasan due to corroborating evidence. Also, in a narration from Asma {who was not the wife of Rasulullaah (Sallallaahu Álayhi Wasallam)}, Asma also covered her face at all times in front of men.] Shaikh Ibn Uthaymeen in his tafseer of this hadeeth explains "This hadeeth indicates the compulsion of the concealing of the faces as an order of Sharee'ah, because during the Ihram it is "wajib" (compulsory) NOT to wear the Niqaab. So if it was only mustahab (recommended) to cover the face then Aa'ishah and Asma (Radhiallaahu Ánha) would have taken the wajib over the mustahab. It is well known by the Ulama that a wajib can only be left because of something that is also wajib or fardh. So Aa'ishah and Asma (Radhiallaahu Ánha) covering the face even in Ihram in the presence of strange (ghair Mahraam) men shows that they understood this to be an act that was wajib or fardh or they would not have covered the face in Ihraam." [Abu Dawood Book 10, Hadith # 1829]

Narrated 'Ikrima (Radhiallaahu Ánhu) narrates "Rifa'a divorced his wife whereupon 'Abdur Rahman bin Az-Zubair Al-Qurazi married her. 'Aa'ishah said that the lady (came), wearing a green veil." It is a very long hadeeth but the point is the women of Sahaba wore the full veil. [Sahih Al-Bukhari Volume 7, Book 72, Hadith # 715]

Narrated Um 'Atiya (Radhiallaahu Ánha) We were ordered (by Rasulullaah '(Sallallaahu Álayhi Wasallam) to bring out our menstruating women and veiled women in the religious gatherings and invocation of Muslims on the two 'Eid festivals. These menstruating women were to keep away from their Musalla. A woman asked, "O Allaah's Apostle ' What about one who does not have a veil (the veil is the complete cover with only one eye or two eyes showing)?" He said, "Let her share the veil of her companion." Shaikh Ibn Uthaymeen in tafseer of this hadeeth explained "This hadeeth proves that the general norm amongst the women of the Sahaba (Radhiallaahu Ánhuma) was that no woman would go out of her home without a cloak, fully concealed and if she did not posses a veil, then it was not possible for her to go out. it was for this reason that when Rasulullaah (Sallallaahu Álayhi Wasallam) ordered them to go to the Place for Eid Salah, they mentioned this hindrance. As a result Rasulullaah (Sallallaahu Álayhi Wasallam) said that someone should lend her a veil, but did not say they could go out without it. If Rasulullaah (Sallallaahu Álayhi Wasallam) did not allow women to go to a place like the Eid Salah, which has been ordered by Sharee'ah for women and men alike, then how can people let women to out to market places and shopping centers without where there is open intermingling of the sexes, without a veil. [Sahih Al-Bukhari Volume 1, Book 8, Hadith # 347/by Shaikh Ibn Uthaymeen in the book "Hijaab" page # 11]

In the end of this very long hadeeth it quotes Anas (Radhiallaahu Ánho) relates from Rasulullaah (Sallallaahu Álayhi Wasallam) "and if one of the women of Paradise looked at the earth, she would fill the whole space between them (the earth and the heaven) with light, and would fill whatever is in between them, with perfume, and the veil of her face is better than the whole world and whatever is in it." This show that even the women of Jannah have veils and the word veil is what covers the face (niqaab). [Sahih Al-Bukhari Volume 8, Book 76, Hadith # 572]

Aa'ishah (Radhiallaahu Ánha) narrates that on one occasion a female Muslim wanted to give a letter to the Holy Prophet (Sallallaahu Álayhi Wasallam), the letter was delivered to the Holy Prophet (Sallallaahu Álayhi Wasallam) from behind a curtain. [Abu Dawood Book 33, Hadith # 4154, Agreed upon by Nasai]

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