Sunday, March 15, 2009

Allama Niyaz Fatehpuri and his Faith - 24


Books and Documents 03 Mar 2009, NewAgeIslam.Com

The War Within Islam: Niyaz Fatehpuri’s Struggle Against The Fundamentalists by JUHI SHAHIN

Excerpts from a newly published book in Pakistan: The War Within Islam: Niyaz Fatehpuri’s Struggle Against The Fundamentalists


Late. Allama Niyaz Fatehpuri [1884-1966]

Niaz Fatehpuri was considered atheist for his writings which were opposed to orthodox Islamic views? ABDUL WAHID OSMAN BELAL - United Kingdom


Dear Mr Belal,

Another aspect of the Alleged Orthodox Islam is that Muslims have been ordered/advised for not cursing the dead and in your case above it is more severe when the dead person is a Muslim. If you have difference of opinion with the ideology of Niaz Fatehpuri then refute his ideology through reasons.

Those are a people who have passed away; theirs is that which they earned and yours that which ye earn. And ye will not be asked of what they used to do. [AL-BAQARA (THE COW) Chapter 2 - Verse 141]

The Prophet Mohammad [PBUH] forbade us when he said; “Do not curse the dead; they will get it for what they had done (in this life)” and the Prophet Mohammad even (PBUH) ordered us in another hadith to, "Mention the good things about the dead.” [Mishkat]

Lets suppose that Allama was Atheist [as you alleged but he wasn't] then Quran says:

That no laden one shall bear another's load, And that man hath only that for which he maketh effort, And that his effort will be seen. And afterward he will be repaid for it with fullest payment; [Quran AN-NAJM (THE STAR) Chapter 53: Verse 38 to 41]

Say: Shall I seek another than Allah for Lord, when He is Lord of all things? Each soul earneth only on its own account, nor doth any laden bear another's load. Then unto your Lord is your return and He will tell you that wherein ye differed. [Quran AL-ANAAM (CATTLE, LIVESTOCK) Chapter 6: Verse 164]

Penalty for Cursing is more severe when the dead person is a Muslim:

Late Allama Niyaz Fatehpuri [May Allah have mercy on his soul] used to go together to the Mosque with his Brother-in-Law for offerring Friday Prayers and Eid Prayers [when Allama used to live in Nazimabad - Karachi - Sindh].

Whoever offers prayers as we do and turns his face to our Qiblah and eats the animal slaughtered by us, he is a Muslim for whom is the covenant of Allah and the covenant of the Messenger of Allah; so do not violate Allah's covenant." [Sahih Bukhari]

``Ibn Umar related that the Holy Prophet said: If a Muslim calls another kafir, then if he is a kafir let it be so; otherwise, he [the caller] is himself a kafir.''(Sunnan Abu Dawood)

``Abu Zarr reported that the Holy Prophet said: No man accuses another man of being a sinner, or of being a kafir, but it reflects back on him if the other is not as he called him.''(Bukhari)

``Withhold [your tongues] from those who say `There is no god but Allah' --- do not call them kafir. Whoever calls a reciter of `There is no god but Allah' as a kafir, is nearer to being a kafir himself.'' (Tabarani, reported from Abdullah Ibn Omar)

If the above Hadiths do not satisfy then read this!

Usaamah bin Zaid reported,

“Allaah’s Messenger sent us towards Al-Huruqa, and in the morning we attacked them and defeated them. I and an Ansari man followed a man from among them and when we overwhelmed him, he said, “La ilaha illal-Lah.” On hearing that, the Ansari man stopped, but I killed him by stabbing him with my spear. When we returned, the Prophet (sal-Allaahu `alayhe wa sallam) came to know about that and he said:

"O Usaamah! Did you kill him after he had said “La ilaha ilal-Lah?” I said, “But he said so only to save himself.” He kept on repeating that so often that I wished I had not embraced Islaam before that day. [Agreed upon, and this is the wording of Bukhari]

and in another version in Sahih Muslim about the same incident:

``Did you tear open his heart to see what was in it?'' [Muslim]


Sarfaraz K. Niazi s/o Allama Niyaz Fatehpuri

Welcome to the Writings of Sarfaraz K. Niazi, Ph.D.

Essays by Sarfaraz K. Niazi, Ph.D.

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