Monday, October 20, 2008

Veracity of Tabari's Islamic History - 21

Dr Israr Controversy

Dr Israr just explained the background of [AN-NISA (WOMEN) Chapter 4 Verse 43] and the narration which related with the verse and some narration from the same History of Tabari [which Rafizis quote too often] which carry the narration that Hazrat Ali [May Allah be pleased with him] was intoxicated and in another narrtaion by Tabari it states that it was Abdur-Rahman bin Awf [May Allah be pleased with him] and in another narration Tabari didn't tell the name of those who were intoxicated but you fail to undertsand that liquor was not Haraam [Unlawful] and after the incident as mentioned in Tabari [which Rafizis believes like a Quran because some narrations of Tabari support the Rafizi's point of view in certain matters] and lets just suppose and assume [Rafizi's Favourite Historian Tabari] that they were intoxicated than what? The liquor was not unlawful in those days. Hazrat Ali [May Allah be pleased with him] or anybody else's honour is not tarnished when liquor was not Haraam. Lets just say that Dr Israr quoted the wrong History and isulted the Companions then how would you justify the Rafidhi Lietrature which is full of insulting comments about Ahl Al Bait.

For kind perusal:


Mulla Baqir slanders Ali, Fatima and the Prophet in such disgusting ways: It was narrated that [Imam] Ja`far Ibn Muhamad said : The prophet Muhammad p.b.u.h used to put his face between the breasts of [his daughter] Fatima before going to sleep" (Bihaar al-Anwar, vol. 43, p. 78)

Again Mulla Baqir writes Ali Ibn Abi Talib said that he once slept with the prophet Muhammad p.b.u.h and his wife Ayesha in one bed, and under one cover, then the prophet woke up to pray, and left them together [Ali and Ayesha] in the same bed, under the same cover" (Bihaar al-Anwar vol. 40, p. 2)

Only a Satanic filth who believes in those narrations would compile them

Mullah Baqir Majlisi writes: 'Fatimah (R.A.) described Ali (R.A.) thus: "You are hiding like a malformed foetus in a womb; you have ran home like those who are guilty of being untrustworthy and after having destroyed the strongest men on earth you have been overcome by these wimps." (Ibid: 203)

Mullah Baqir also writes: After hearing some women talking about Ali (R.A.) Fatimah (R.A.) complained about her husband's features: "He is a man with a big stomach. His hands are high and his bones look suppressed. He has a receding hair line, big eyes and shows his teeth all the time. He has no wealth either. (Jilalul Uyoon: 58, in the chapter on Fatimah)

The very same Mullah Baqir comments about a dream that Fatimah had and establishes that the devil came to her: 'The dream Fatimah had was from a devil whose name is Uhaad. (Ibid: 52)

The renowned Shiite scholar Abu Mansur Ahmed Tibrisi writes: 'Abu Bakr sent Qunfudh to Ali with a delegation who entered Ali's house without his permission. Ali went for his sword but the group had already taken it away. They captured Ali and tied a rope round his neck. When Fatimah tried to intervene, Qunfudh hit her. The delegation dragged Ali to Abu Bakr where Omar, Khalid bin Walid and Abu Ubaidah ibn Jarrah (R.A.H) were also present with many other people. Omar severely reprimanded Ali and told him to swear allegiance with Abu Bakr. Ali then took Abu Bakr's hand and took an oath of allegiance. (Al-Ihtijaj, by Tibrisi: 83, 84) This is the same Ali (Ra) whose Bravery was well known among the masses, Apart from the expedition of Tabuk, Ali (Ra) fought in all the early battles of Islam with great distinction, particularly in the expedition of Khaybar. It is said that in the Battle of Uhud he received more than sixteen wounds. Just to put across there point what this Shiite scholars have made of this Great warrior of Islam, they are showing him as he was a coward and his fear of people was greater than his fear of Allah, the All-Mighty (may Allah forbid).

Mullah Baqir narrates Fatima's displeasure with regards to Ali's attitude about her in the words of Ali:

"Jibreel came to the Prophet (Sallallaahu Alayhi Wasallam) and said "Allah sends His Salaam upon you and says that Fatimah is about to come and complain about Ali. Do not listen to anything about Ali from Fatimah."

When Fatimah came, the Prophet (Sallallaahu Alayhi Wasallam) asked her if she came to complain about Ali. She replied that she had. The Prophet (Sallallaahu Alayhi Wasallam) said: "By the Lord of the Ka'bah! Go back to Ali and tell him that you are prepared to rub your nose in dust in order to keep him happy. You may do as you please." (Jailul 'Uyoon: 61)

"Narrated Muhammad, from Ahmad bin Muhammad, from Ali bin al-Hakam, from Abdul-Rahman al-'Azramy, from Abu Abdullah [as] said: Amirul-Mu'mineen (Ali) [as] said: There are servant (men) of Allah who carry in their loins uteruses like those of women. (Abu Abdullah) Said: He was asked: Then Why they don't get pregnant? He (Ali) said: Because it is (placed) upside down. They also have glands in their anuses like that of the camel, if erupted they erupt with it, and if it cooled down, they cool down with it." al-Kafi (fil Furoo'): al-Kulainy, Book of Nikaah, Chapter: Who Let Others Sexually Molest Him, vol.5, p.549, narration 3.

So Astagfirullah Men have "Uteruses in their loins". I will make no further comments and let the reader to ponder about this.

Husain al-Nuri al-Tabarsi says: "It has been narrated from many of the Rawafid of times gone by that the present Qur'an is not the one which was revealed upon Prophet Muhammad (S.A.W.). it has been altered, and many words added on and omitted." (Faslul Khitab fi Tahrif Kitab Rabb al-Arbab pge 32) .

The Beliefs of the Shi'ites about the Present Quran

Jabir reported that he heard Imam Baqir saying: 'No one can claim that he has compiled the Quran as Allah revealed except a liar. The only person to compile it and memorise it according to its revelation was Ali ibn Abi Talib and the Imams who succeeded him. (Usole kafi 1:228)

A man said that someone was reciting the Quran in the company of Imam Ja'far. The narrator said that he heard certain verses in the recitation which were not according to the recitation of the people. Imam Ja'far told the person reciting: 'Do not recite like this. Recite as the people recite until the (promised) Mahdi arrives. When the Mahdi arrives, he will recite the Quran according to its original revelation and the Qu,ran compiled by Ali will be brought forward. (Ibid: 2.622)

Allah says in Surah Ale Imraan (32):

"Certainly Allah has chosen Adam, Noah, the family of Abraham and the family of Imraan above the (families of the) worlds."

Allamah Ali ibn Ibrahim AI-Qummi - one of the early Shi'ite commentators of the Quran said concerning this verse:

'The Imam said: 'The words: "The family of Muhammed" were also revealed along with "the family of Ale Imraan." They (referring to the Companions of the Prophet S.A.W.) removed the words "The family of Muhammad" from the original text (Al-Qummi's commentary:308). The allegation of removing the words preempts any possibility of abrogation. It is clear that the commentary is accusing the Companions of the Prophet (Sallallaahu Alayhi Wasallam) of distorting the Quran.

Allah says in Surah Taha (115):

"And We had given Adam an order before, but he forgot and We did not find any resolve in him (to disobey the order)."

Imam Ja'far is reported to have said that Allah had revealed this verse with the following words:

"We had ordered Adam before with some words about Muhammad, Ali, Fatima, Hassan, Hussain and the Imams from their offspring but he (Adam) forgot." Ja'far said: 'By Allah, these were the words which were revealed to Muhammad.' (Usul Kafi: 1:416 and the footnotes of Maqbool's translation: 637)

Allah says in Surah Yusuf (49):

"Then a year will come in which people will be given abundant help and they will press grapes." In AI-Qummi's commentary it is reported from Imam Ja'far that someone recited this verse in the presence of Ali. Ali said: 'What will they press'? Wine?' The person asked how he should read the verse. Ali replied that the verse was revealed thus: "Then a year will come in which people will he given abundant help and in which they will be given abundant rain. (Al-Qummi's commentary: 192)

The word Ya'siroon in the present Quran is in the active voice. According to this commentary it should have been read in the passive voice as Yu'saroon to alter the meaning. In the footnotes to the translation of Maqbool, it is written that this word (Ya'siroon) was changed from the passive voice to the active to suit the fancies of wine-loving khulafa (rulers). (Maqbool's translation: 479)

Allah says in Surah Muhammad (9):

"That is because they resented what Allah revealed, so Allah in turn cancelled their deeds." AI-Qummi has stated that Imam Muhammad Baqir said that Jibreel had transmitted this verse as: 'That is because they resented what Allah revealed about Ali.' But then the apostates removed Ali's name (from the Quran). (Ibid: 1011)

Allah says in Surah Waqi'ah (29):

"And the Companions of the Right Hand. What about the Companions of the Right Hand. They shall be among thornless lote-trees and under clusters of bananas."

One person recited this verse in the presence of Ali. Ali said that the word Talh is not.appropriate and should read Tal'a as in Surah Shu'araa (.........). Some enquired as why the word should not be changed. Ali replied that it was not the right time to do so because correcting the Quran would only confuse common people. He went on to say that among the Imams, only Imam Mahdi will have the right to reintroduce the Quran as it was during the time of the prophet (Sallallaahu Alayhi Wasallam). (Ibid: 1067)

Abu Mansur Ahmed Tibrisi, a prominent Shi'ite scholar of the 8th century (H), has written:

'Enumerating the distortions and omissions of this sort (from the present Quran) would become laborious and it will disclose what Taqiyyah (Shi'ite practice to conceal the 'truth' for religious purposes) requires me not to disclose: the good qualities of Allah's friends and the vices of His enemies. (AI-Ihtijaj by Tibrisi: 1:254)

Mullah Muhsin Kashani, an 11th century Shi'ite scholar comments on the above quoted statement:

'It is clear from all of these traditions and quotations from the Family of the Prophet (Sallallaahu Alayhi Wasallam) that the present Quran is not the complete Quran which was revealed to the Prophet (Sallallaahu Alayhi Wasallam). In fact, there are verses that contradict that which was revealed; verses that have been distorted and places where omissions have been made such as the names of Ali, the Family of Muhammad (Sallallaahu Alayhi Wasallam) and, on several occasions, there were the names of the hypocrites. Moreover, the present order of the Quran is not according to the preferred order of Allah and His Messenger. Ali ibn Ibrahim (a renowned commentator) also holds this opinion.' (Tafseer of Saafi: l:32).


(I) Qur'aan - The Shi'ites call the Qur'aan "Note Book of Othman." They consider the present Qur'aan as compiled by, Hazrat Abu Baker (R.A.), Hazrat Omar (R.A.) and Hazrat Othman (R.A.) whom they consider usurpers of Hazrat Ali's (R.A.) caliphate, unbelievers and renegades. (The fact is that the whole Qur'aan was revealed to the Holy Prophet Sallallahu Alayhi Wasallam who got it written on slabs of bones and stones, parchments etc. and it was memorised by many companions and recited in the presence of the Holy Prophet Sallallahu Alayhi Wasallam).

The Shia belief is that the real Qur’aan was entrusted by the Holy Prophet (Sallallahu Alayhi Wasallam) to Hazrat Ali (R.A.), but when the enemies did not believe in the same, Hazrat Ali (R.A.) concealed it and entrusted the same to his successor Imaams, and the eleventh Imaam handed it over to the twelfth Imaam - the underground and hidden Imaam. He is keeping the real Qur'aan in his custody, and when he will reappear, he will then reveal the real Qur'aan. The underground Imaam was only a child when he was entrusted with the Holy Qur'aan for safe custody.

The Shias believe that in the real Qur'aan lying with the underground Twelfth Imaam, there is a clear mention of Hazrat Ali (R.A.) and his posterity Imaamat. The present Qur'aan is abridged and the Shias per force believe the same as Qur'aan - but it is only, a stopgap belief. (vide Majalisus - Shia 147-149). (Al Balaghul- Mobin 368) (Ibid 37 Volume Two, 378, 373). (On the other hand, even European Orientalists consider the Qur'aan to be the only religious scripture in the world free from any temperance and existing in its pristine purity).

QUR'AAN: (Conclusion)

1.) Not Completed.

2.) Has 17,000 Aayats.

3.) Our's has 6,666.

4.) Abu Bakr's opposed the text of the Quraan.

5.) Original Quraan with 12th Imaam Mahdi.

6.) Do not produce Haafiz.

7.) Do not perform Taraweeh.

8.) Quraan will be read/ learnt when 12th Imaam brings it.

9.) Ali (R.A) showed original Quraan to Sahabah (R.A) who rejected it.

10.) Passages mentioning virtures of Ali(R.A) has been purposefully deleted from the Quraan.

11.) There are 2,000 shiah traditions making many additions and subtractions in Quraan.

12.) The 'Murtaddeen'- renegrades have removed the name of Ali(R.A).


(1.) Usul Kafi 1:228/ Faslul Kitaab fi Tahrif. Kitaabi Raabul Arbaa of Nuri Tibarsi approved by Khomeni in ' Al- Hukumaat -ul- Islamiyaa".

(2.) Usul Kafi P671.

(3.) Usul Kafi P671.

(4.) Kashful Asraar P111.

(5.) Usul Kafi 2-632.

(6.) See Iran.

(7.) See Iran.

(8.) Usul Kafi - p622.

(9.) Maqbool - 1067 - Usul Kafi Vol1 P228.
(10.)Tafseer Ali Qummi-308 /Usul Kafi 1:416/Footnotes of Maqbool's translation 637/ Al- Ihtijaj- Tabarsi- 1-254/ Tafseer of Saafi- 1- 32/ Muqaddamah 6 , from Tafseer Saafi P32 Vol -1.

(11.) Usul Kafi 1:228/ Faslul Kitaab fi Tahrif. Kitaabi Raabul Arbaa of Nuri Tabarsi.

(12.) Surah Muhammad, Ayat 9, Para 26- Molvi Maqbool Dehli P1011.

Mullah Muhammed bin Yaqoob Kulaini, the most prominent Shi'ite scholar of Hadith, quotes Imam Baqir as saying:

'People became apostates after the death of the Prophet (Sallallaahu Alayhi Wasallam), except for three people: Miqdad ibn Aswad, Abu Dharr Ghifari and Salmaan Farsi.' He continues:

'Abu Bakr and Omar did not repent before they parted the world. In fact, they did not even mention what they had done to Ali. So may Allah, His angels and all of mankind curse them. (Furu'ul Kafi: Kitabul Rauda: 115)

Mullah Baqir writes:

'Regarding the doctrine of' 'Tabarri' we believe that we should seek disassociation from four idols namely, Abu Bakr, Omar, Uthman and Mu'awiyah; from four women namely, Ayesha, Hafsa, Hind and Ummul Hakam, along with all their associates and followers. 'These are the worst creation of Allah. It is not possible to believe in Allah, His Messenger and the Imams without disassociating oneself from their enemies. (Haqqul Yaqeen: 2:519)

[The doctrine of 'Tabarri' means to have no association with the enemies of Allah.]

Mullah Baqir writes:

'One should say after each prayer: O Allah! Curse Abu Bakr, Omar, Uthman, Mu'awiyah, Ayesha, Hafsa, Hind and Ummul Hakam. (Aynul Hayat: 599)

The Prophet (Sallallaahu Alayhi Wasallam), came to a person from the Ansaar and asked him if he had any food. The Ansaari said he had and slaughtered a goat. The man then grilled some meat and presented it to the Prophet (Sallallaahu Alayhi Wasallam) who wished that Ali, Fathima, Hasan and Hussain were present with him. Then Abu Bakr and Omar arrived. Ali also arrived shortly after. Allah then revealed the verse:

'We have never sent any messenger prophet or Muhaddath before except that when ever they desired something, the devil interfered in their desire.' (The Prophet then said) This is just as the devil has sent his two agents here right now (Abu Bakr and Omar). (The footnotes of Maqbool's translation: Surah Hajj: 674)

[Muhaddath is a non-prophet but he is inspired by Allah]

Mullah Baqir Majlisi writes:

'Pharaoh and Hamaan refer here to Abu Bakr and Omar. (Haqqul Yaqeen: 342)

The same author also says:

'The references in big books about the illegitimate birth of Omar cannot be discussed in this book. (Ibid: 259)

Allah says in Surah Nahl (90):

"And He prevents you from immorality, unlawfulness and rebellion.'

Ali ibn Ibrahim AI-Qummi comments on this verse:

'These three vices refer to so and so, so and so and so and so.' (Al Qummi's commentary: 218)

Any ambiguity is cleared by the following comment: 'Immorality refers to the first person (Abu Bakr); unlawfulness refers to the second (Omar) and rebellion refers to the third (Uthman). (Footnotes to Maqbool's translation: 522)

Mullah Baqir narrates a story from Imam Zainul Abideen that a man came to the Imam and asked him to inform him about Abu Bakr and Omar. The Imam informed him that they were both non-believers. (Haqqul Yaqeen: 551)

All The Sahaba Kiraam Radiyallahu Anhum Are Kaafirs and Apostates (Na'udhu billah).

The shi'ite scholor of Hadith, Ni' matullah Jazaa-i-rii writes in the 'Anwaare nomaaniyyah' page 245, vol.2.: "The shia Imaamiyyah are of the opinion that the khilafah of Hazrat Ali (Radiyallahhu Anhu) is by nassi jalli (clear text) and all the sahabah (Radiyallahu Anhum), are kafirs, and continue to slander them. They (shias) believe in the imaamah of Jafar Sadiq, (Rehmatullah Alayhi), and his sinless offspring. The author of this book belongs to this group and only this sect is successful and saved (from jahannum). Abii Jafar (Imaam Baqir) says that after Rasulullah, (Sallalahu Alayhi Wasallam), all the sahaba became murtid (turn apostate) apart from these: Miqdad Bin Aswad, abu Zar Ghafari and Salaman Farsi (Radiyallahu Anhum). They refused to make Bayah (pay allegiance) to (Sayyidinaa) Abu Bakr, (Radiyallahu Anhu), until they called Amirul Momineen. He made Bayah. Then the three of them also made bayah. Hence all agreed upon the khilaafah of (Sayyidina) Abu Bakr. [Usol-e-kafi, vol.2.; Raudah kaafi, page246; Rijal Kashi, page 504.]


1.) They say all Sahabah (R.A) companions except 3 left Islaam after demise of Nabi (S.A.W).

2.) They say Abu Bakr(R.A) Umar(R.A) and Uthmaan (R.A) robbed Ali(R.A) of his position of being Khalif.

3.) They say Umar(R.A) was a 'Original Kaafir' and 'Zindiq'-renegrade.

4.) "Abu Huraira (R.A) was one of the fuquaha, but god knows what judement he falsified for Muaw'iyya and others like him, and what damage He inflicted upon Islaam."

5.) They say Abu Huraira (R.A) used to fabricate Ahadith.

6.) They say Muawiyya (R.A) poisoined Hassan(R.A).

7.) They say Muawiya (R.A) was a tyrant opressive ruler.

8.) They say Qazi Shurray (R.A) used to issue judicial pronouncement in favour of the ruling party. He was a sinful wretch occupying position of Judge.

9.) One should dissociate with the 4 idols: Abu Bakr, Umar, Uthmaan, Muawiyya and 4 women Ayesha, Hafsa, Harid, Umm- al- Hakam.

10.)One should curse the above after each prayer.

11.) Pharoah and Hamaan refer here to Abu Bakr and Umar.


(1.) Anwaar - No'maan Niyyah - P245. Vol 2. Nimatullah Jafaari./ Furu Kafi, Kitaabul Raudah :15 - Mullah Muhammad bin Yaqoob Kulaini Vol 3 P115/ Usul -e-Kafi Vol 2, P 246 Rijaal Kashsi P504.

(2.) Al- Ihtijaaj - Tibrasi 83, 84./Haqqul Yaqeen, P 157.

(3.) Haqqul Yaqeen , 551/Kashful Asraar P119.

(4.) P 143 - Islam goverment.

(5.) Islaamic Goverment

(6.) Al-Anwaar un Nomaniyyah - Vol 2. P88-87 Jazaari.

(7.) Ibid.

(8.) P81, Isl/ gov.

(9.) Haqqul Yaqeen- Vol. 2 P519/ Furru Kaafi P342 Vol 3/ Jilaa - ul- Uyoom -P45 - 46/ Hayaatul Quluub P 375.

(10.) Ainul Hayaa P559.

(11.) Haqqul Yaqeen P342.

12.) Faathima should complain about Ali's big stomach, no wealth and bad features.

13.) Abu Bakr and Umar are Kaafirs

14.) Abu Bakr is calf on Bani Israel.

15.) Ali is a mosquito and a fly.

16.) What did the Zuleikha of Makkah, Bibi Ayesha have, that the 50 year old Nabi (S.A.W) got moved to her.

17.) Nabi (S.A.W) accepted (in marriage) an uncouth person such as Hafsa. Not withsatanding the fact that she was a widow and facially deformed.

18.) Imaan refers to Ameerul- Mu'mineen (Ali), Kufr refers to Abu Bakr, fisq(weakness) refers To Umar, isyaan(disobedient) Usman in Surah Hujuraat.

19.) Umar is an illegeitimate child.

20.) Abu Bakr and Umar are worse than Shaithaan and they are dwellers of Jahannam.

21.) "When I entre Makkah and Madinah as the conqueror, my first duty will be to go to the grave of Huzoor (S.A.W) and exhume the bodies of the two idols."

22.)"We shia's know the three Sahabah's(Abu Bakr, Umar, Uthmaan) as being void of Imaan"


(12.) Mullah Baqir - Jilal Uyoon- 58 Chapter on Faathima.

(13.) Haqqul Yaqeen - P552.

(14.) Haqqul Yaqeen - Tafseer Qummi P160.

(15.) Tafseer Qummi P29.

(16.) Haqeeat Fiqh Hanafi P64 /Ghulaam Hussain Naqui.

(17.) Ibid P124.(18.) Usul-e- Kafi P229. Vol 2.

(19.) Tazkiratul Aimma - P103-4.

(20.) Haqqul Yaqeen - P509 - 510.

(21.) Kitaab be Noujawanaan - P8.

( 22.) Tajalliyaar-e-Sadaqaat - P201- Muhammed Hussain Dhelvi.

The most authentic book of theology of Shi'ism is Al-Jamiul Kafi. In this book in the section, Kitabur Raudha', the following narration is attributed to the fifth Shi', Imam:

"After Rasulullah (sallallahu alayhi wasallam) all people became murtads (reneged from Islam) except three persons - Miqdad Bin Aswad, Abu Tharr Ghifari and Salman Farsi Radiallahu Anhum wabarakatuhum). "

In the Shi'i book, Kitabur Raudhah, the following narration is attributed to Imam Baqir who allegedly made the statement in reply to his disciple who had sought the Imam's opinion regarding Hadhrat Abu Bakr and Hadhrat Umar (Radiallahu Anhuma)

"What are you asking me about them (Abu Bakr and Umar)? Whoever among us (i.e. the Ahle Bait or the progeny of Rasulullah (sallallahu alayhi wasallam) departed from this world, departed in a state of extreme displeasure with them. The elders among us admonished the younger ones to perpetuate it (i.e. this displeasure with Abu Bakr and Umar), Verily, the two of them have unjustly usurped our right. By Allah! These two were the first to settle on our necks (i.e. the necks of the Ahle Bait). Therefore, may the la'nat (curse) of Allah, the Malaikah and of mankind be on the two of them.

(Kitabur Raudhah, Page 115)

In the same book, on the same page appears the following:

"Verily. these two elders (Abu Bakr and Umar) departed from this world without having made taubah for what they had perpetrated against Ameerul Mumineen Alayhis Salaam. In fact, they did not even think of us (of their wrongs against Hadhrat Ali). Therefore, the la'nat of Allah, the Malaikah and of mankind be on them."

In the Shiah book, Rijal Kashi, Hadhrat Abu Bakr and Hadhrat Umar (Radiallahu Anhuma) are denigrated in the following narration attributed to Imam Baqir:

"Whatever murder is committed in Islam, whatever unlawful wealth is earned and whatever adultery is committed until the appearance of our Imam Mahdi - the sin of all this is on the necks of the two (i.e. Abu Bakr and Umar). (Rijal Kashi, page 135)

In Kitabur Raudhah on pages 159/160, the Shiahs attribute a narration to Hadhrat Salman Farsi (Radiallahu Anhu) in which it is claimed that on the occasion when the oath of allegiance was given to Hadhrat Abu Bakr (Radiallahu Anhu), the first person to swear allegiance to him was an old man who stepped forward crying:

"All praise to Allah who has not caused me to die yet, enabling me to see you on this pedestal. Stretch your hand. " Thus he (Abu Bakr) stretched his hand and the old man took the oath of allegiance (at his hand)."

According to the narration, when Hadhrat Ali (Radiallahu Anhu) heard this from Hadhrat Salman (Radiallahu Anhu), he asked:

"Do you know who he (the old man who took the oath of allegiance) is?"

When Salman (Radiallahu Anhu) replied in the negative, Hadhrat Ali (Radiallahu Anhu) allegedly said:

"That was Iblees, Allah has cursed him."

Thus, according to Shi'ism, the first being who accepted the Khilafat of Hadhrat Abu Bakr (Radiallahu Anhu) was Iblees who placed his hand in the hand of Hadhrat Abu Bakr (Radiallahu Anhu).

At the end of this narration in Kitabur Raudhah, the following words are attributed by the Shi'i priests to Rasulullah (sallallahu alayhi wasallam).

"Then, they (a group of the Saqeefah Bani Saidah) will come to the Musjid (i.e. Musjid-e-Nabawi) and the first to swear allegiance to him (i.e. Abu Bakr) on my Mimbar will be Iblees, the La'nat of Allah on him. Iblees will appear (on that occasion) in the form of an old man and say so (i.e. what Salman Faarsi has allegedly said)."

Mullah Baqir Majlisi is a renowned personality in Shiah circles. He is regarded as a top-ranking Muhaddith. He flourished in the 10th century of the Hijri era. The Shi'i clergy has accorded him the title, Khatamul Muhadditheen (the seal of the Muhadditheen). His works are regarded as highly authoritative by the Shiah priests. Khomeini has praised and recommended his writings. This Shi'i priest, in his books, writes the following statements whenever he mentions the name of Hadhrat Umar (Radiallahu Anhu)

"Umar Bin Khattab - on him be la'nat (curse) and athab (punishment).

This, then is the Shi'i attitude towards the beloved Sahabah of Rasulullah (sallallahu alayhi wasallam).

This Mullah Baqir Majlisi has mentioned in his book, Zadul Ma'ad, numerous virtues and excellencies of the 9th of Rabiul Awwal. According to Baqir Majlisi, the significance and excellence of 9th Rabiul Awwal are because "Umar, the enemy of Rasulullah (sallallahu alayhi wasallam) and the enemy of the Ahle Bait" will be killed on the 9th Rabiul Awwal. It is for this reason that the 9th of Rabiul Awwal should be observed as a great occasion of happiness and festivity according to Shi'ism. The relevant part of this fabricated narration attributed by the Shiah to the famous Sahaabi, Hadhrat Huzaifah (Radiallahu Anhu) is as follows:

"Huziifah Bin Yaman narrates: Once on the 9th of Rabiul Awwal I went to Rasulullah. I saw Ameerul Mu'mineen Ali Murtaza, Imam Hasan and Imam Husain also there. All were busy eating. Rasulullah smiling in great happiness said to Hasan and Husain: 'Sons, today is the day on which Allah will destroy your enemy and the enemy of your grandfather, and Allah will accept the curse of your mother (Fatimah). Eat sons, eat I Today is the day that Allah accepts the deeds of your Shiah (partisans), and beloved. Eat sons, eat! Today is the day when the power of your enemy and the enemy of your grandfather will be broken and annihilated in the dust. Eat sons, eat! Today is the day when Fir'on to my Ahle Bait, the one who will oppress and persecute them and who will usurp their rights, will be destroyed."

Huzaifah said: I exclaimed: 'O Rasulullah! Will there be such an evil person in your Ummah, who will perpetrate such villainy?'

Rasulullah replied: 'O Huzaifah!

Among the munafiqs (hypocrites) there will be one idol who will be the leader of the group of munafiqeen. He will carry in his hand the whip of cruelty and injustice; he will prevent people from the Path of truth; he will alter the Qur'an; he will change my Sunnah and my ways; he will oppress my Wasi (Appointee), Ali Bin Abi Talib and he will deprive my daughter, Fatimah of her rights. My daughter will then curse him. Allah Ta'ala will accept her la'nat (curse) and prayers.' Huzaifah then said: 'O Rasulullah! Why do you not supplicate to Allah to destroy this Fir'on and oppressor in your very lifetime?'

Rasulullah replied: 'O Huzaifah! I do not regard it proper to interfere in the decisions of Allah Ta'ala... But, I have requested Allah Ta'ala to grant excellence and superiority to that day when that oppressor and Fir'on is dispatched to Jahannum (e.i. when he is destroyed). That day should be decreed superior to all other days so that honoring of that day becomes a Sunnah for my Shiane Ahle Bait (i.e. partisans of my family). Allah Ta'ala then sent this Wahi (revelation):

'It has already been decreed in My Eternal Knowledge that the usurping Munafiqs will persecute you and your family. They will inflict many hardships on you and your family. O Muhammad! Ali has been awarded your rank because of these (impending) hardships which will be perpetrated on him by the usurper of his rights and the Fir'on of this Ummah. I have commanded the angels of the seven heavens to rejoice and celebrate Eid on the day he (i.e. Hadhrat Umar) is killed - this is for the sake of the partisans and lovers of the Ahle Bait. I have commanded the recording Angels to cease recording the sins of My servants for three days from that day. This is in honor of that day (on which Hadhrat Umar will be murdered). O Muhammad! Three days grace and permission in general to commit sins have been given in your honor and in honor of your appointee (Ali) ... Every year on this day, will I free from Jahannam thousands of your Shiahs.' Huzaifah says: 'After Rasulullah said this, he arose and left the room and went to the house of Umme Salmah. After having heard this talk of Rasulullah I was convinced of Umar's kufr. There remained no doubt in this. Finally, after the demise of Rasulullah, I witnessed the fitnah which he (Umar) created. He exhibited the kufr which was concealed in him. He reneged from Islam and usurped the Imamate and Khilafate. To achieve this end he adopted the most shameless methods. He altered the Qur'an and burnt the holy house of Rasulullah. He pleased the Jews, Christians and the Magians and displeased Fatimah and the entire Ahle Bait, and he conspired to have Ameerul Mu'meen (i.e. Hadhrat Ali) murdered. He made haram what Allah had made halal and legalized what Allah had made unlawful. He slammed the door against the face and stomach of Fatimah Alayhis Salaam. Huzaifah then said:

'Finally Allah Ta'ala accepted the curses of His Holy Nabi and his daughter in regard to this Munafiq (i.e. Hadhrat Umar) and had him killed at the hands, of his killer (Abu Lu'lu' Irani). May there be the Rahmat (Mercy) of Allah on his (Umar's) killer."(Zadul Ma'ad - Pages 433-436)

Needless to say, this whole narration, from beginning to end, is a colossal fabrication of the Shiah enemies of the Sahabah in general, and of the first three Khulafa (Abu Bakr, Umar and Uthmaan) in particular. Shi'i priests are notorious for the fabrication of narration's which they impute to such great men of Islam, whom they describe as their "Imaams", when in actual fact, they (the so-called Imaams of the Shiahs) were august personalities of the Ahl-e- Sunnah wal Jam'at.

The salient features of batil stated in the aforementioned fabrication are:

1. Hadhrat Umar (Radiallahu Anhu), the second Khalifah of Rasulullah (sallallahu alayhi wasallam) was a kafir.

2. Not only was Hadhrat Umar (Radiallahu Anhu) a kafir, but a munafiq.

3. Hadhrat Umar (Radiallahu Anhu) was the leader of the Munafiqeen (hypocrites).

4. Rasulullah (sallallahu alayhi wasallam) and the Ahle Bait had cursed Hadhrat Umar (Radiallahu Anhu).

5. Rasulullah (sallallahu alayhi wasallam) had prayed for the murder of Hadhrat Umar (Radiallahu Anhu).

6. Hadhrat Umar (Radiallahu Anhu) had altered and interpolated the Qur'an Shareef.

7. Hadhrat Umar (Radiallahu Anhu) was a cruel oppressor, unjust and a usurper.

8. Hadhrat Umar (Radiallahu Anhu) prevented others from Imaan and Islam.

9. Hadhrat Umar (Radiallahu Anhu) conspired to murder Hadhrat Ali (Radiallahu Anhu).

10. The day on which Hadhrat Umar (Radiallahu Anhu), was murdered by the Persian kafir, Lu'lu', is the most auspicious day of the year.

11. The Rahmat of Allah is on the Kafir murderer of Hadhrat Umar (Radiallahu Anhu).

12. The day when Hadhrat Umar (Radiallahu Anhu) was killed is such an occasion of rejoicing that Allah Ta'ala declared the permissibility of sinning for three consecutive days. That is, each year for three days from the date of Umar's murder, Shiahs are permitted to fornicate, consume alcohol, steal and commit all sins and crimes with complete equanimity since sins are not recorded in these three days.

These are the abominable teachings of Shi'ism regarding the illustrious Ameerul Mu'mineen. Hadhrat Umar Ibn Khattab (Radiallahu Anhu) about whom Rasulullah (sallallahu alayhi wasallam) said:

"If there had to be a Nabi after me, it would have been Umar.

"The sternest in the Law of Allah is Umar. "

Nahjul Balaaghah, the highest theological book of the Shiahs have this to say about Hadhrat Abu Bakr and Hadhrat Umar (Radiallahu Anhuma).

"Boldly and unscrupulously he (i.e. Hadhrat Abu Bakr) and his successor (i.e. Hadhrat Umar), each in turn, pillaged and plundered the wealth of the community leaving the state in such sadly injured condition that the passage of time was increasing the intensity of the injury,.. But, it was carried on under the guise of law and order and many unacceptable excuses were offered to justify these irreligious and ungodly arrogation's and many more will be repeated in the future. "

The Shi'i priest Muhammad Baqir Sadr writes about the Sahabah in general and Hadhrat Umar (Radiallahu Anhu) in particular:

"... we find that it is necessary to accept the existence of a large trend, from the very lifetime of the Prophet, who inclined towards proposing the use of Ijtihad and circumstantial considerations in determining their interests, above strict adherence to the religious texts. "

"This trend was represented by a daring group of important Companions like, Umar bin-al-Khattab, who disputed with the Messenger and made judgements contradicting the text in many subjects, believing that he had the right to do so."

The type of 'Ijtihad' which the Shiahs attribute to Hadhrat Umar (Radiallahu Anhu), in particular, and to other Sahaabah, in general, is described in the following statement of Baqir Sadr:

"...we mean by 'ijtihad' the making of judgements in contradiction to the text or acceptance of such a judgement."

A king who pillages and plunders the wealth of a nation is supposed to lead a life of luxury-living in palatial mansions and palaces; relaxing in gardens and orchards; adorning himself in garments of silk, velvet and brocade; indulging in sumptuous feasts and extravagance. But history bears loud testimony to the austere, simple, in fact, life of extreme poverty led by our Ameerul Mu'mineen, Sayyidina Umar Farooq (Radiallahu Anhu). A dozen patches adorned his kurtah of coarse cloth. The frugality and austerity of Hadhrat Umar (Radiallahu Anhu) have already attained proverbial significance. The most ardent Sunni sympathizer of Khomeini will not fail in acknowledging this glaring historical fact. Yet the Shi'i priests accuse a Saint of such high, faultless and sterling attributes of having pillaged and plundered the wealth of the Ummah!

HaqquI Yaqeen is another very highly placed book of Shi'i theology. The author of Haqqul Yaqeen is the same Mullah Baqir Majlisi, author of Zadul Ma'ad from which the lengthy fabricated narration (mentioned earlier) has been cited. In his book HaqquI Yaqeen, Baqi Majlisi cites a very lengthy narration in which Hadhrat Abu Bakr and Hadhrat Umar (Radiallahu Anhuma) are subjected to extreme vilification. Some excerpts from this fabricated narration of vilification are reproduced here.

"After Makkah Muazzamah, Imam Mehdi will proceed to Madinah, the city of our grandfather, Rasulullah. At Madinah, he (Imam Mehdi) will demonstrate an astonishing act which will be a cause of great happiness for the Mu'mineen and a cause of disgrace for the kuffar and munafiqeen ... When Imam Mehdi will reach the grave of Rasulullah, he will ask the people: "0 people! Is this the grave of our grandfather, Rasulullah?" The people will say - "Yes, this is his grave." Imam Mehdi will then ask:"

"Who are these persons who have been buried alongside our grandfather!"

The people will say: "They are Abu Bakr and Umar, the closest companions of Rasulullah I" Imam Mehdi (inspite of knowing everything) will say:

"Who was Abu Bakr? And, who was Umar? What was their excellence which necessitated their burial alongside our grandfather?"...

"After three days, Sahibul Amr (the Shi'i title for Imam Mehdi) will order the walls to be broken and their bodies exhumed .. After the exhumation of their bodies, he will order their kafan to be removed and their bodies will be hung up on a dried out tree... "

Imam Mehdi will command a dark storm to destroy those who loved them (i.e. Abu Bakr and Umar). Imam Mehdi will then order that the bodies be taken down from the tree. With the power of Allah, Imam Mehdi will restore them to life. He will order all mankind to gather. Then these two will be held liable for the sin of all oppression and kufr which occurred from the beginning of the world. They will be held responsible for all such sin .....

The sin of every murder committed, of every act of adultery committed, of every act of riba, of every act of haram wealth and injustice perpetrated until the advent of Imam Mehdi's appearance, will be charged against them (Abu Bakr and, Umar). Both of them will plead guilty to all these crimes ... Sahibul Amr will then command that they be hanged on a tree. He will command a fire to rise from the earth and devour them. A fire will (miraculously) rise and reduce them (Abu Bakr and Umar) and the tree to ashes.. "

"Muhammad Rasulullah, Ameerul Mumineen (i.e. Hadhrat Ali), Fatimah Zahra, Hasan Mujtaba, Husain Shaheed, and all the sinless Imaams will come to life. All Mumins and all kafirs will also come to life. "

"... The two (Abu Bakr and Umar) will then be punished so much, that daily, in one day and one night, they will be killed and restored to life a thousand times. After this, Allah will take them away to wherever He desires and continue punishing them as long as He desires. "

This, then are Khomeini's beliefs and attitude in regard to the two highest Companions of Rasulullah (sallallahu alayhi wasallam). This is the official teaching of the Shiah religion. In his book Kashful Asrar on page 121, Khomeini advises his Shiah brethren to study the books of Mullah Baqir Majlisi who has presented these repugnant fabrications regarding the Sahaabah-e-Kiram (Radiallahu Anhum).


The Shiahs in the introduction of Nahjul Balaaghah revile the eminent Sahaabi, Hadhrat Abu Musaa Ash'ari (Radiallahu Anhu) in the following way:

"A week and old man, named Abu Moosa Ashari, who was also secretly hostile to Hadhrat Ali be nominated as the arbitrator from this side (i.e. the side of Hadhrat Ali)."

"...these arbitrators (i.e. Abu Musaa Ashari and Amr Ibn Aas) sold the cause of Islam along with their souls to the Devil.

"Abu Moosa-e-Asharee, was a man with weak faith more inclined to look after his worldly interest than the cause Of religion."

But, Rasulullah (sallallahu alayhi wasallam spoke in glowing terms of even the members of Abu Musaa Asha'ari's tribe, leave alone the great Sahaabi known as Abu Musaa Ash'ari. Said Nabi-e-Kareern (sallallahu alayhi wasallam):

"They (i.e. the tribe members of Abu Musaa Asha'ari) are of me and I am of them."

Allaah often lies and does mistakes. (usool-e-kaafi, page #328, yaqoob kulaini, vol1).

The Munafiqeen (i.e. Sahaba) took very much out of Quran (took out the verses). (Ihtijaj-e-tibri, page #382).

When Imaam Mehdi comes he will bring with him the real and original Quran. (Ahsan-ul-maqaal, page #336, safdar Husain najfi).

The person who says that the present Quran is complete is a liar because the “complete Quran” was compiled by Hazrat Ali. (Fasl-ul-khitaab fee tahreef kitaab rab-ul- arbab, page #4, Noori Tibri).

Abu Bakr is kafir and the one who loves Abu Bakr is also kafir. (Faq-ul-yaqeen, page #690, Baqar majlisi).

Abu Bakr was kafir and Zandeeq. (Kashf-ul-asrar, page #69, khamini).

There is no difference in Abu Bakr and mirza Ghulam Ahmed Qadiyani. (Jagir fidk, page #690, Ghulam Husain najfi).

Neither we believe the Allah nor the Prophet of the God whose khalifah is Abu Bakr. (Anwar-ul-nomania, page #278).

I don’t believe in that Allah who gives government to Usman and Ma’avia. (Kashf-ul-asrar, page #107, Khamini).

Umar was a real kafir and Zandeeq. (Kashf-ul-asrar, Khaminee, page #119).

When imam Mehdi comes he will make alive Hazrat Aa'ishah from death and whip her. (Tafseer saafi, line 16, page #108).

Abu Bakr and Umar were agents of Iblees. (Hulyat-ul-mateen, mulla baqar majlisi).

Hazrat Khalid bin Walid was not saif-ullah but saif-us-shaitaan. (Manazir-o-baghdad, page #100).

All the Prophets will become alive from dead and start the jihad under the leadership of Hazrat Ali. (Tafseer ayyashee, page #181).

Real Quran that is compiled by Hazrat Ali will come with imam Mehdi. (Anwar-ul-nomania, page #360).

All Prophets are beggar at the doorstep of Ali. (khalqat-e-norania, page #201, Talib Husain karpalwi).

All the prophets and Angels are the slaves of the 12 imams except Mohammad (saw). (kaleed manaazra, page #35, barkat ali).

12 imams are the teachers of all Prophets except Mohammad (saw). (Majmoa-e-majalis, page #29).

When imam Mehdi comes he will hang Hazrat Abu Bakr and Umar at the holy grave of Hazrat Mohammad (saw). (Majma-ul-ma’arif, page #49).

If Gabriel and Mekael had loved Abu Bakr then they would have been in hell too. (Ameer mukhtar, page #8, mirza basharat Husain).

After the death of Hazrat Mohammad (saw) all the Sahaba become MURTAD except three. (Roza-e-kafee, page #245)

Hazrat Anas Bin Malik, Abu huraira, Amr bin Aas, Ameer Ma’avia and Aa'ishah were worst people of all times. (Makalmaat-e-husainia, page #59).

Man can have Nikah (marriage) with man and his mother, sister and daughter too. (Firqa-ul-shiat, Abi Mohammad-ul-Hasan Bin Moosa).

Hazrat Abu Bakr was Mushrik, Umar was Munafiq and Usman was Kafir. (Shia’an-e-ali aur inn kee shaan, page #54, ghulam husain najfi).

When imam Mehdi come he will be nude and the first person who Bay’ah him is Mohammad (saw). (Haq-ul-yaqeen, page #347, Baqar majlisi).

Hadhrat Umar (Radiallahu Anhu) was the leader of the Munafiqeen (hypocrites).

Rasulullah (sallallahu alayhi wasallam) had prayed for the murder of Hadhrat Umar (Radiallahu Anhu).

The day on which Hadhrat Umar (Radiallahu Anhu), was murdered by the Persian kafir, Lu'lu', is the most auspicious day of the year.

Aa'ishah and Hafsah martyred Rasulullah by giving him poison. (Hayat-ul-quloob, page #870, Baqar Majlisi).

Thus these two male munafiqs (referring to Abu Bakr and Umar) and those two female munafiqs (referring to Aa'ishah and Hafsah) agreed to martyr Rasulullah by administering poison to him. (Hayat-ul-quloob, page #745, Baqar Majlisi)

Mohammad bin Al-hassan Toosi reports on the authority of Ishhaq bin Ammar, that Abu Abdullah said "The wealth, the property and everything which belongs to a Sunni is actually yours (is legal for you)" (Tahzib-ul Ahkam, Vol. 2 Kitabul Makasib, p. 116, published in Iran)

Moallah Khonas reported that Abdullah said "snatch the possessions of a Sunni wherever you find it and hand over my share (i.e. One fifth) to me" (Tahzib ul Ahkam).

"Although Allaah, the Exalted, has not created a creature worse than a dog, yet a Nasbi (i.e. A Sunni) is worse than even a dog." (Haqqul Yakeen (Persian) Vol 2, P. 516)

"It is contained in several sources of information that they, (the assumed Imams of Shias) said: 'Should every angel that Allaah, the Exalted and Gracious, has created, every prophet that Allaah has appointed, every truthful martyr, (collectively) pray to Allaah, the Exalted and Gracious, to release a Nasbi (a Sunni) from the Hell, Allaah would never release him." (Haqqul-Yaqeen, (Arabic), Vol. 2 P. 192)

Abi Hamza reports that he said to imam jaffar as sadiq that some of his fellows fabricate regarding those who preceded them. Upon that Imam Jaffar told him to stop taking about them, for the whole mankind except their Shia, are children of adultery (or in other words they are illegitimates)! (Usool al-Kafi, vol.8)

"Everybody, except us Shi'ites, are illegitimate." (Furoo'u Kafi in Kitabul Raudah: 135)

Mullah Baqir writes: "When Imam Mahdi appears, he will start to execute the Sunni scholars before turning to the non-believers." Similar words of this hadith has also been quoted in the tafseer Majma'ul Bayan with reference to the Prophet (Sallallaahu Alayhi Wasallam). (Haqqul Yaqeen: 2:527)

Mullah Baqir quotes Imam Zainul Abideen:

A person asked the Imam about Abu Bakr and Omar.

The Imam replied: "I have been informed that they were both non-believers and any one who befriends them (by thinking they are good) are also non-believers." (Haqqul Yaqeen: 2:522)

The same author quotes Imam Ali-ul-Naqi:

Imam Ali-ul-Naqi was asked about identifying the Nasibi group (those who prefer Abu Bakr and Omar over Ali): whether it was sufficient to know that they (the Nasibis) preferred Abu Bakr and Omar over Ali and that they held the Imamate of Abu Bakr and Omar in good standing. The Imam replied that whoever believed this was a Nasibi. (Ibid: 521)

Again, Mullah Baqir writes about these Nasibis: The Nasibi (one who prefers Abu Bakr and Omar over Ali) is worse than an illegitimate person. It is true that Allah has not created anything more despicable than dogs. But the Nasibi is even more degenerate in the Eyes of Allah than a dog. (Ibid: 2:516)


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