Mubashir Inayet wrote:
It is very clear that those who gave their all to immigrate to Pakistan believed in it. That should close the case. History can be proven both ways by quoting books coming from opposing camps. Ask those still alive and sacrificed their all for this country and you will find the answers. Not in rhetoric or cyclical debates.
Dear Mubashir Sahab,
As per Quranic Islam all human are equal so why this sympathy only for the Muslims of the Sub-Continent? What about those Hindus and Sikhs who also lost their 'ALL' as well for this madness we call Freedom on 14 August 1947.
Would you call this a rhetoric or cyclical debates?
Act of Jinnah's Favourite Worker i.e. Suhrawardy:
Massacre of Hindus 1946:
Mr. H. S. Sahrawardy, Premier of Bengal, said:
“Muslim India means business.”
How grimly it ‘meant business’ was shown by the Calcutta killing, and was later on shown by Noakhali, N.-W. F. P. and the Punjab.
Mr. Jinnah in a statement issued from Bombay on September 11, 1946 offered to the Hindus the choice between creating Pakistan and forcing a Civil War in the country.
Replying to a question seeking suggestions for the restoration of peace in India, he said:”
“In view of the horrible slaughter in various parts of India, I am of the opinion that the authorities, both Central and Provincial, should take up immediately the question of exchange of population to avoid brutal recurrence of that which had taken place where small minorities have been butchered by the overwhelming majorities.”
Thus, scouting any suggestion that there could be peace and amity in the country, he advocated exchange of population-the uprooting of millions-and as it later turned out to be, of over twelve millions, and the butchering of about a million. This was the direction in which the Muslim League was inevitably leading the country.
What shocked the conscience of India even more than Calcutta, was the large-scale murder, loot, arson, rape, abduction and forced marriage of Hindu women in the Noakhali District of Eastern Bengal. This time the trouble came about in the October of 1946. It appears the League enthusiasts were on the look-out for an area of operation where they could be sure of very little resistance and where they could demonstrate to the Hindus in action as to what was in store for them in case they did not accept the Muslim League demand of Pakistan. In Calcutta the Hindus-although on the first two days they were completely surprised, and reeled under the sudden blow, and lost more than a thousand in killed-yet on the subsequent days they rallied and gave the Muslims as good as they got. The Muslim League perhaps realized the folly of having tried out Calcutta. A better spot should be selected, and this time it was Noakhali and the adjoining area of Eastern Bengal.
The district of Noakhali is almost at the extreme end of Eastern Bengal, surrounded by heavy Muslim majority areas. This district itself has perhaps the lowest percentage of non-Muslim population-the Muslim percentage being as high as 81.35. So, while it was particularly dastardly of the Muslims of this area to have chosen to fall upon the Hindus of this area, it was, from the point of their own scheme, a fit choice; for its very sparse Hindu population could offer little resistance to their onslaught. Attacks on a scale as large as Noakhali also occurred in the district of Tipperah, neighbouring on Noakhali, and with a Muslim population of 77.09%.
As the trouble broke out, for some time the country did not know about it. Noakhali is a far-away part of Bengal, and the Muslim League Ministry of Bengal did not allow the news of the carnage to trickle though as long as they could help it. So, the assailants had it all their own way for several days, unchecked.