Read A book mentioned below to know as to what kind of Filthy Language Mawlana Mawdudi and his brother Khomeini used against Prophets [PBUT] and against the Companions [May Allah be pleased with everyone of them] of Prophet Mohammad [PBUH]. The book has provided the original quotes from Mawdudi’s book with the editions and page number. Mudodi Khumeni do bhai, Moudoodi and Khumeni(shia) two Brothers http://www.scribd.com/doc/15702018/Mudodi-Khumeni-do-bhai-Moudoodi-and-Khumenishia-two-Brothers-a-deep-researc-book-by-Deoband-Ahlesunnat-wal-jamat
For example Khomeini once made a statement which was published in the Tehran times (Kitaab be Noujawanaan - P8) that if he conquers Madina Munawwarah, he will remove the two idols (Hadhrat Abu Bakr and Hadhrat Umar (May Allah be pleased with them) besides Prophet Mohammad (Peace be upon him). I am certain that no believer will accept such a statement against the great luminaries of Islam. Brother Amin, are we then to condemn only Khomeini and condone Mawdudi knowing well that Mawdudi was a close friend of Khomeini and was sympathetic to his course. In a book titled, 'Two brothers - Maududi and Khomeini' page 129, the following statement of Dr Ahmad Farouk Maududi (son of Abul-A'ala Maududi) was published in Roz Naame, Lahore - 29 September 1979, "Allama Khomeini had a very old and close relationship with Abba Jaan (father). Aayaatullah Khomeini translated his (fathers) books in Farsi and included it as a subject in Qum. Allama Khomeini met my father in 1963 during Hajj and my father's wish was to create a revolutionary in Pakistan similar to Iran. He was concerned about the success of the Iranian revolution till his last breath.'
TSidd wrote:
Dear Br. ASA
In Islam the only "Hujja" is that of the Qur'an, the Hadith of Rasulullah (S) and the Amal of Khulafa Rashedeen. If anyone goes against that, please ignore him. That is why I requested you to pinpoint where Maulana Maudoodi or anyone like him went against the Qur'an and Sunnah. If not, better please leave them alone to rest in their "Marqad. You will get nothing in digging their graves. The entire secular world is calling you to show the path of righteousness as they did and passed away. We should have no time to "entertain" the "idiots" like Mr Lal to laugh and our adversaries "smile" to see ourselves involved in senseless and fruitless argumentation.
Hope you will get the message. No more from my side.
Shamim siddiqi
=============================================
Dear Sir,
Let Mr Lal and Mr Kannan laugh as much as they want but concept of Islam's preaching must be based upon correct Manhaj not on whims [Hawa or Nafs]
You said I should pinpoint where Mawlana Mawdoodi and others like went against Quran and Sunnah, and you also say above that Hujja is Quran and Sunnah and Amal of Khulafa-e-Rashidoon. How do you interpret when Mawdoodi through a false historical reference declaring Hazrat Ameer Muawiya [May Allah be pleased with him] an innovative [Bida'ati] whereas your Ghair Matlu Wahi i.e. Hadith in Bukhari Prophet Mohammad [PBUH] declared Hazrat Muawiya a blessed companion for Paradise. I hope you offer Witr Prayers, please read in Bukhari as to what has been said about Hazrat Muawiya by Hazrat Ibn Abbas [May Allah be pleased with him], Ibn Abbas declared him a Companion of the Prophet and Faqeeh [Bukhari] but Mawdoodi through Rafizi Historias like Waqidi, Kalbi and Abu Mukhnif, knows better, Mawdoodi declared Hazrat Muawiya, a person who initiated Bid'at.
If you haven't read Khilafat o Mulukiyat then read it again and please do read other Research Work of Mawdoodi, let me quote;
1- “The example of Moses {PBUH} is like an impatient conqueror, who marches ahead without making arrangements for those who he left behind, and behind him rebelliousness spreads like a wild, uncontrolled fire”. [Risala Tarjumanul Quran – Vol 29, No 4, page 5 September 1946]
2- “Hadhrat Dawood [Holy Prophet David – PBUH] was influenced by the general Israeli society’s custom during his era and asked Urya to issue a Talaaq (Divorce).” [Tafheemat, Part 2, page 42, second edition]
3- “There was base and carnal desire in the act of Hadhrat Dawood {Prophet David – PBUH} and there was inappropriate usage and abuse in his authority. It was an act which did not suit any consenting person in the government.” [Tafheemul Quran , Part 4, Soora Swaad, page 327, First Publication September 1966]
4- Regarding Hadhrat Nooh {Holy Prophet Noah – PBUH} he states:
“Sometimes a delicate and natural occasions arises for a Nabi {Prophet}, even such lofty and honoured humans are prone to give in to their human weaknesses. But when Allah Tala gave him a warning that the son who was left the Haqq {Faith} and took to Baatil {Infidelity}, understand him to be yours purely for this reason that he was born from your back. It was the result of ignorance. He then immediately disregarded this wound in his heart.” [Tafheemul Quran, part 2, page 344, third publication 1964].
5- Regarding the statement of Hadhrat Yousuf {Holy Prophet Joseph – PBUH}:
“Appoint me as treasurer of the land”
Mawdoodi states: “This was not merely a request for the post of the treasury, as some people assume, in fact, it was a desire for dictatorship. As a result of this, the position which Yusuf {PBUH} achieved was very much similar to the position Mussolini had held in Italy.” [Tafheemat, part 2, page 122, fifth publication 1970]
6- Hadhrat Yunus {Holy Prophet Jonah – PBUH} was neglectful in the duty of prophethood. Presumably he left his place before time after losing his patience.” [Tafheemul Quran, Part 2 Suran Younus, footnote 312, 313, third publication 1964]
7- “Here you should understand the reality of the human weaknesses that was apparent of Adam (PBUH). A spontaneous emotion caused by satanic encouragement made him negligent. As soon as his self-control languished he fell from the lofty pedestal of obedience into the pit of sin.” [Tafheemul Quran, page 133, vol 3]
8- Concerning one of the holy wives (RA) of Prophet Mohammad (PBUH} he says: “She became a little bold in opposition to Prophet (PBUH) and began abusing him”. [Weekly Asia Lahore, Pakistan, 19th November 1976 and Tafheemul Quran, Vol 6, page 24-26 in Soora Tehreem].
If we use these words which were used by Mawdoodi for Prophets {PBUT} and Prophet’s Wife {PBUH – RA} for Maulana Mawdoodi and his wife, the Jamat-e-Islami and their supporters would raise hell all over the place. For example, if it is stated that Maulana is a dictator, a Hitler or a Mussolini of his time, he acts according to his carnal desires, he is overcome by the emotions of ignorance, he is abusing his authority and he has been deficient in fulfilling his responsibility, etc.etc. If these words are deemed derogatory and disrespectful when used in relation to Maulana Mawdoodi, then let us be fair, how can they ever possibly be suitable for the lofty status of the Prophets {PBUT}?
It is obvious that the respected wife of Maulana Mawdoodi is not more disciplined or holier than the wife of Prophet {PBUH}. If any of his follower has to comment that Maulana’s wife speaks out of turn in his presence, then Maulana will regard this statement as insulting and humiliating. Therefore I cannot understand how a statement which is regarded as irreverent for Mawlana could not be offensive for Prophet {PBUH} and his {PBUH} wives {May Allah be praised with all of them}.
After the Prophets {PBUT}, the most sacred group is that of the Sahaabah {Companions of the Holy Prophet Mohammad (PBUH)}. Whatever has emanated from Mawdoodi’s pen in his books “Tajdeed Wa Ahyaa-e-Deen”, Khilafat Wa Mulukiyat”, and “Tafheemul Quran”, etc.etc. regarding Hazrat Usman Ibn-e-Affan (RA), Hazrat Ali Ibn-e-Talib (RA), Hazrat Talha (RA), Hazrat Zubair (RA), Hazrat Ayesha Siddiqua (RA), Hazrat Muawiyah Bin Sufiyan (RA), Hazrat Abu Moosa Al Ashari (RA), Hazrat Amr Bil Aas (RA) and other Sahaba, I regard as pure Shiaism. After studying Mawlana’s writings I have come to the conclusion that just as he is unaware of the reverence of Prophethood, similarly he is unaware of the ranks of the Sahaabah.
“No Wali {saint} can reach the status of the Sahaabah. Hadhrat Uwais Qarni {RA} with all his loftiness could not match the lowest Sahaabi because he did not achieve the benefaction of the company of Prophet Mohammad {PBUH}. Someone asked Abdullah Bin Mubarak {RA- Scholar of Hadith} as to who is nobler, Hadrath Muawiya or Umar bin Abdul Aziz. He replied: “The dust that settled in the nose of Muawiyah’s horse in the company of Prophet {PBUH} is by far better than Umar Bin Abdul Aziz {RA}.” [Mujjaddid Alfe Sani].
But the same Mawdoodi wrote in his books:
1- “Another abominable innovation {Bidaat} that originated in the rise of Muawiyyah {RA} is that he and the governors under his command used to vilify and swear Hadrath Ali {RA} from the pulpit, to such an extent that in Masjidun Nabawi on the pulpit of Prophet Mohammad {PBUH} right in the front Prophet’s Grave {Rowdah-e-Nabavi} the beloved cousin of Prophet {PBUH} was vilified. The descendants and relatives of Ali {RA} used to bear abuse. To swear any person after his death is ethically despicable. To pollute the Jummah sermon with filth an extremely repulsive act.” [Khilafat wa Mulukiyat, page 147]
2- “Hadhrat Muawiyah {RA} openly violated the Quran and Sunnah in the matter of the distribution of the booty. According to the Quran and Hadith, one fifth of the total spoils of war were to be given to public treasury and the remaining four portions were to be distributed amongst the army that participated in the battle. But Muawiyah gave the order that the gold and silver were to be first taken out for him and the remaining distributed according to the Shariah Rule.” [Ibid].
3- “The enrolling of Ziyad ibn Sumayah was also one of the acts of Muawiyah [RA] which he perpetrated for political aims and thereby contravened an accepted law of Shariah. This was a completely unlawful act.” [Ibid, page 175]
4- “Hadhrat Muawiyah (RA) regarded his governors as above the law and openly rejected Sharia proceedings against their violations.” [Ibid]
Dear Shamim Sahab,
You say above that where Mawdoodi and others like him violated Quran and Sunnah in his books, now you must read the above material by Mawdoodi in the light of below mentioned:
"Those who came after them (the Sahabah) say: 'Our Lord forgive us. Forgive our brethren who preceded us in faith. Purify our hearts of any rancor toward the believers. Our Lord, You are Gentle, Compassionate." (al-Hashr 59/l0)
Muhammad is the messenger of Allah. And those with him are hard against the disbelievers and merciful among themselves. Thou (O Muhammad) seest them bowing and falling prostrate (in worship), seeking bounty from Allah and (His) acceptance. The mark of them is on their foreheads from the traces of prostration. Such is their likeness in the Torah and their likeness in the Gospel - like as sown corn that sendeth forth its shoot and strengtheneth it and riseth firm upon its stalk, delighting the sowers - that He may enrage the disbelievers with (the sight of) them. Allah hath promised, unto such of them as believe and do good works, forgiveness and immense reward. [AL-FATH (VICTORY, CONQUEST)Chapter 48: Verse 29]
“And the foremost to embrace Islam of the Muhaajiroon and the Ansaar and also those who followed them exactly (in Faith). Allaah is well-pleased with them as they are well-pleased with Him. He has prepared for them Gardens under which rivers flow (Paradise), to dwell therein forever. That is the supreme success” [al-Tawbah 9:100.]
“Indeed, Allaah was pleased with the believers when they gave the Bay‘ah (pledge) to you (O Muhammad) under the tree, He knew what was in their hearts, and He sent down As-Sakeenah (calmness and tranquillity) upon them, and He rewarded them with a near victory”[al-Fath 48:18]
And the Prophet (peace and blessings of Allaah be upon him) said: “In sha Allaah, no one among the companions of the tree, those who gave their oath of allegiance beneath the tree, will enter Hell.” (Narrated by Muslim).
Among those who pledged allegiance beneath the tree were Abu Bakr, ‘Umar, ‘Uthmaan and ‘Ali, may Allaah be pleased with them all.
Ali ibn Abi Taalib (may Allaah be pleased with him) himself, and he see what he said. It was narrated that Muhammad ibn al-Hanafiyyah (who was the son of ‘Ali ibn Abi Taalib) said: “I said to my father, ‘Which of the people was the best after the Messenger of Allaah (peace and blessings of Allaah be upon him)?’ He said, ‘Abu Bakr.’ I said, ‘Then who?’ He said, ‘Then ‘Umar.’ I was afraid that he would say ‘Uthmaan. I said, ‘Then is it you?’ He said, ‘I am only one of the Muslims.’” [Bukhari]
Obey the saying of the Prophet (peace be upon him):
"Do not revile my companions. By (Allah) in Whose Hand my soul is!, if any one of you spends gold (piled up) like (mount) 'Uhud it will not equal a pint of any one of them, nor its half." (Bukhari, Muslim, Abu-Dawud, Tirmidhi, Ibn Majah, Musnad Imam Ahmed Bin Hanbal)
"When my Companions are mentioned then withhold" [Saheeh, at-Tabaranee].
And he also said, "Do not abuse my Companions, for if any of you were to spend gold equal to (mountain of) Uhud in charity, it would not equal a handful of one of them or even half of that" [al-Bukhaaree, Muslim].
And he said, "Whoever abuses my Companions, upon them is the curse of Allah, the angels and all the people" [Saheeh, At-Tabaranee].
It was narrated from Muhammad ibn Jubayr ibn Mut’im that his father said: “A woman came to the Prophet (peace and blessings of Allaah be upon him) and he told her to come back later. She said, ‘What if I come back and do not find you?’ as if she was referring to death. He (peace and blessings of Allaah be upon him) said, ‘If you do not find me, then go to Abu Bakr.’” (Bukhaari).
It was narrated that Ibn Mas’ood said: “The Messenger of Allaah (peace and blessings of Allaah be upon him) said: ‘Take as your leaders those who come after me, Abu Bakr and ‘Umar.’” (Tirmidhi)
It was narrated that Ibn ‘Umar (may Allaah be pleased with them both) said: “The Messenger of Allaah (peace and blessings of Allaah be upon him) said: ‘Whilst I was standing by a well, drawing water from it, Abu Bakr and ‘Umar came. Abu Bakr took the bucket and drew one or two buckets, but there was some weakness in his drawing. May Allah forgive him. Then ‘Umar bin Al-Khattaab came and the bucket turned into a very large one in his hands. I had never seen such a mighty person as he in doing such hard work till all the people drank to their satisfaction and watered their camels that knelt down there.’” (Bukhaari)
Among his virtues are those mentioned in the hadeeth narrated by Sahl ibn Sa’d (may Allaah be pleased with him), who said that he heard the Prophet (peace and blessings of Allaah be upon him) say, on the day of Khaybar, “I will give the flag to a man at whose hands Allaah will grant victory.” They got up, wishing to see to whom the flag would be given, each of them hoping that he would be given the flag. Then he said, “Where is ‘Ali?” He was told that he was suffering from eye-trouble. He ordered that ‘Ali should be called to him, then he spat in his eyes and he was healed immediately, as if he has never had any problem in his eyes. [Bukhaari and Muslim]
And they (Ahl al-Sunnah) bear witness that those will enter Paradise who the Messenger of Allaah bore witness that they would enter, such as the ten (who were given the glad tidings of Paradise), and Thaabit ibn Qays ibn Shammaas, and others among the Sahaabah (may Allaah be pleased with them). The Prophet (peace and blessings of Allaah be upon him) said: “Abu Bakr will be in Paradise, ‘Umar will be in Paradise, ‘Uthmaan will be in Paradise, ‘Ali will be in Paradise, Talhah will be in Paradise, al-Zubayr will be in Paradise, ‘Abd al-Rahmaan ibn ‘Awf will be in Paradise, Sa’d will be in Paradise, Sa’eed will be in Paradise and Abu ‘Ubaydah ibn al-Jarraah will be in Paradise.” [Abu Dawood and Tirmidhi]
They affirm that which has been narrated in mutawaatir reports from ‘Ali ibn Abi Taalib (may Allaah be pleased with him) and others, that the best among this ummah after its Prophet is Abu Bakr, then ‘Umar. It was narrated that Muhammad ibn al-Hanafiyyah said: “I said to my father (‘Ali ibn Abi Taalib), ‘Which of the people is the best after the Messenger of Allaah (peace and blessings of Allaah be upon him)?’ He said, ‘Abu Bakr.’ I asked, ‘Then who?’ He said, ‘ ‘Umar.’ I was worried that he would say ‘Uthmaan, so I said, ‘Then is it you?’ He said, ‘I am just a man among the Muslims.’” (Bukhari).
It was narrated that ‘Ali (may Allaah be pleased with him) said: “No one is brought to me who regards me as superior to Abu Bakr and ‘Umar but I will punish him with a beating like a fabricator.”
Shaykh al-Islam Ibn Taymiyah said: It was narrated that he used to speak from the minbar of Kufa and say that the best of this ummah after our Prophet was Abu Bakr, then ‘Umar. This was narrated from him via more than eighty isnaads, and it was narrated by al-Bukhaari and others. Hence the earlier Shi’ah all used to agree that Abu Bakr and ‘Umar were superior, as has been mentioned by more than one. Manhaaj al-Sunnah, 1/308
It was narrated from Abu Juhayfah that ‘Ali (may Allaah be pleased with him) ascended the minbar and praised and glorified Allaah and sent blessings upon the Prophet (peace and blessings of Allaah be upon him), then he said: “The best of this ummah after its Prophet is Abu Bakr. The second is ‘Umar (may Allaah be pleased with him), and after that, whoever Allaah wants to be good will be good.” [Narrated by Imam Ahmad in his Musnad]
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