Showing posts with label Ghazal. Show all posts
Showing posts with label Ghazal. Show all posts

Saturday, December 11, 2010

Tribute to Ghazal Maestro Mehdi Hasan by Alauddin Khanzada & Asif Noorani.


It was not until Mehdi Hasan: The Man and his Music, the book that I conceived, compiled, edited, partly wrote and almost entirely rewrote, hit the bookstores that I realised the great singer’s popularity hasn’t receded over the years. Though the stroke that paralysed him ten years ago has left him at best wheelchair bound and at worst bedridden, and he has neither performed nor recorded for a decade, he remains a yardstick by which all other ghazal singers are judged. The slim volume, laced with photographs, most of them unpublished, and accompanied with two priceless CDs, has been a bestseller and very soon work may well begin on the second edition.

Tajdaar-e-Moseeqi-Shahanshah-e-Ghazal Mehdi Hassan-Part-1

URL: http://www.youtube.com/watch?v=1u-nZFjblQo
COURTESY: dawnnewspakistan






Mehdi Hasan: The Man and his Music happened when I realised that there was no book on one of the greatest icons of the subcontinent in our times. Some of his admirers in India often sent requests for anything on ‘Mehdi sahib’ which they could read and give a pride of place on their bookshelves. When I decided to take a plunge, the one major problem was, and still is, that the icon cannot communicate. His answers, if any, are in one or two words. His family members are scattered and difficult to contact, except for a son in Karachi who is generally inaccessible. “But”, as I wrote in the foreword of the book, “I discovered to my surprise and, of course, pleasure that people like composer Robin Ghosh in Dhaka, Raza Ali Abidi in London, Rakhshanda Jalil in Delhi and Raza Rumi in Lahore agreed wholeheartedly to contribute to the book at short notice. Then there were singers like Runa Laila, Jagjit Singh, Abida Parveen, Nayyara Noor and Tina Sani, who spoke enthusiastically about their association with the vocalist from whom they have drawn inspiration.”

Tajdaar-e-Moseeqi-Shahanshah-e-Ghazal Mehdi Hassan-Part-2

URL: http://www.youtube.com/watch?v=JlxdDzpqleo
COURTESY: dawnnewspakistan






EMI Pakistan, which had been forced into hibernation by pirates and are back in action, were invited to become a partner in the project, which they did so happily. They have a great collection in their archives, which they are indexing. I recalled that in 1976, a two-evening concert, featuring the ustad, was held in Lahore. The recordings later released on audio cassettes are in my personal library. The stereophonic recording was superb. I selected six best ghazals, which appear on CD 1, without being abridged or pruned.

Tajdaar-e-Moseeqi-Shahanshah-e-Ghazal Mehdi Hassan-Part-3

URL: http://www.youtube.com/watch?v=05LeP_dRizs
COURTESY: dawnnewspakistan






The second CD features in addition to his exquisite film songs, a duet with Nazakat and Salamat. Mehdi Hasan is a match to the well known exponents of classical music and scores over them and sounds sweeter. Another surprise number is his superb rendition of a Bulleh Shah kafi. Then there are splendid recitations of a thumri, a Rajasthani folk song and Heer. The tracks on both the CDs are digitised. Before I forget let me add that the second CD begins with a tribute paid by the well known Indian singer Jagjit Singh to the uncrowned king of ghazal gayeki.

Tajdaar-e-Moseeqi-Shahanshah-e-Ghazal Mehdi Hassan-Part-4

URL: http://www.youtube.com/watch?v=uTYc54bY9j8

COURTESY: dawnnewspakistan





Back to the book, its contents in the context of text and photographs offer a wide variety. If there are serious articles on the contributions of the singer to ghazal gayeki and film music, there are brief tributes paid to him by the likes of Dilip Kumar, Noor Jehan, Naushad and Lata. There are also interesting anecdotes like the one when he reassembled his harmonium, which was dropped by someone while being carried to a concert, in a matter of few minutes. “Don’t be surprised. I was an auto mechanic once and had assembled a number of tractor engines. Assembling a harmonium is child’s play to me,” he told his relieved audience.

Tajdaar-e-Moseeqi-Shahanshah-e-Ghazal Mehdi Hassan-Part-5

URL: http://www.youtube.com/watch?v=XSe79-2gnso
COURTESY: dawnnewspakistan

No less interesting is the short piece by Shaukat Sheikh who recalled how “Gulon mein rang bhare” was originally recorded by HMV to issue as a record but on director Khaleel Qaiser’s insistence the ghazal was included in his movie Farangi. That became Mehdi Hasan’s signature tune. Once when some one requested Faiz to recite the ghazal at a mushaira he quipped “Woh ghazal to ab Mehdi Hasan ki hogai hai. Aap unse sunye.”

I have listed 30 of his finest ghazals and 30 best film songs, as also some ragas on which he has based his popular ghazals. A list of awards, won by the singer, has been included in the book too.

Among the rare photographs published between the covers is the one where he is seen with his first wife. He looks happy but the glint in his eyes when he is seen with other females is naturally not there. He also appears in the company of other celebrities.

With two legitimate and well recorded CDs, the book is quite affordable. It has been priced Rs. 695. An imported book of this nature would have been no less than Rs. 1,500. Liberty Books, the publishers of the book, are trying to make it available outside Pakistan. Let’s hope that becomes possible soon. REFERENCE: Mehdi Hasan: a yardstick Asif Noorani October 26, 2010 http://www.dawn.com/2010/10/26/mehdi-hasan-a-yardstick.html King of kings Music By Raza Rumi He is a giant among singers, an avatar of Tansen himself. Raza Rumi pays tribute to the great Mehdi Hasan September 02-08, 2011 - Vol. XXIII, No. 29 http://www.thefridaytimes.com/beta2/tft/article.php?issue=20110902&page=28

Wednesday, October 27, 2010

Tribute to Ghazal Nightingale Farida Khanum.


A aj jaane ki zid na karo, yu hi pehlu mein baithe raho. When Farida Khanum sang this Fayazz Hashmi nazm in Pakistan in the early 1970s, ghazal lovers of India cocked their ears to their tape recorders as though it was a coded command from the legend herself, and played and replayed the tape until it whirred in agony. People in India and Pakistan enjoyed the song so much that the demand for the cassette soared on both sides of the border. “That ghazal is simple poetry set to the simplest of tunes and it is that effortlessness that touches hearts,” says Khanum, now 74, over a telephone conversation from Lahore. “I am glad people still like it a lot.” She will have Aaj jaane ki... as the showstopper at the ICCR’s Routes2Roots concert in Delhi on Tuesday.








Aaj jaane kii zid na karo by Farida Khanum.

URL: http://youtu.be/4N4OLtDqECo

Balay Balay Tour Punjaban Dey [Folk Song] by Farida Khanum.

URL: http://www.youtube.com/watch?v=uT2AARu9br4&feature=related

Khanum was born in Calcutta and learnt classical music from the maestro Ustad Ashiq Ali Khan. She still remembers the clip-clop of the tonga in which her sister Mukhtar Begum would take her, a seven-year-old Farida, to Khan’s place for riyaaz. An exponent of the Patiala gharana, she recalls, “All that I know today is because of my training in Amritsar. I learnt many Hindustani ragas in the style of the Patiala gharana, which is known for its graceful execution of thumris and khayals. I could have been a classical singer if I had not migrated.” Khanum had her first public performance in 1950 and then joined Radio Pakistan where she courted fame and fortune.

Milan rut aa'ii - by Late Ustad Amanat Ali Khan and Farida Khanum.

URL: http://youtu.be/x6nTthzhWA4

Wo ishq jo hamse rooth by Farida Khanum

URL: http://www.youtube.com/watch?v=9EljixrFh04

Laa dey Juhmka Chandi ka by Farida Khanum

URL: http://www.youtube.com/watch?v=la-wc0i7vnA&feature=related

“I used to get 50 (Pakistani) rupees per show and that was quite a lot those days,” laughs Khanum. “In Pakistan, the classical singers were so good that I would not have been able to match those extremely talented ustads. I had always been interested in poetry and that is when I thought I should shift to a semi-classical genre, rather than struggle in a difficult field,” she says with disarming modesty.

Woh Mujh Say Hoay Hum Kalam by Fardia Khanum

URL: http://www.youtube.com/watch?v=yUKDVnh9ZR4

Mein Ney Pairon Mein Payal by Farida Khanum

URL: http://www.youtube.com/watch?v=EXZ1gOZe8uM&feature=related


She became a star when Pakistan’s president Ayub Khan invited her to a public recital in the ’60s. “Bahut pyar mila uske baad humein. I performed a lot in India as well and it became a second home to me,” says Khanum, who especially loves performing in “Ghalib ka shehar Dilli”. Do the volatile relations between India and Pakistan affect her? “How can we artists turn our faces when India bleeds and just because some forces are busy funding war?” she asks. “We still can’t stop watching Shah Rukh Khan movies.” This time Khanum plans to meet music director AR Rahman. “I had gone to Chennai the last time I came to India but couldn’t meet him because of our busy schedules. Rahman wanted to record me then. I wish it is possible this time,” says Khanum. - Prime Minister Dr Manmohan Singh today presented Begum Farida Khanum and Malini Rajurkar with Ustad Haafiz Ali Khan Award, 2005, named after host Ustaad Amjad Ali Khan’s late father. The legendary singer was here as part of an initiative by the Indian Council for Cultural Relations (ICCR) to "build bridges" through culture. Introducing the singer, ICCR director-general Pavan K. Varma called her a "symbol" of India-Pakistan friendship. Diplomats, celebrities and journalists, who turned out in large numbers at the convention hall of Ashok Hotel, spontaneously burst into applause after every number. The 70-year-old singer enchanted them with truths from the heart. "One can lie with words, not music," she said, and went on to sing the all-time favourite: " Aaj Jaane ki jid na Karo ." REFERENCE: Song Sung True by Suanshu Khurana Posted: May 03, 2010 at 0040 hrs IST http://www.expressindia.com/latest-news/song-sung-true/614141/ Fareeda Khanum: Made in India, queen of Pak music - Page2 - The Times of India http://timesofindia.indiatimes.com/India/Fareeda-Khanum-Made-in-India-queen-of-Pak-music/articleshow/msid-1331523,curpg-2.cms

Sunday, October 24, 2010

Tribute to Late. Ms. Iqbal Bano [Ghazal Maestro of Pakistan]

Iqbal Bano was a master of both classical and popular forms - Renowned Pakistani singer Iqbal Bano died on Tuesday in the eastern city of Lahore aged 74, it has been reported. Ms Bano was best known for her semi-classical Urdu ghazal songs and classical thumris, but also sang easy-listening numbers in 1950s films. Few singers of classical music matched the brilliance of her voice and her command of musical notes, critics say.

Iqbal Bano sings Baqi saddiqi- Daagh-e-dil ham ko yaad aane lagay (Complete version) PTV Live


URL: http://www.youtube.com/watch?v=Ar9sosycYUA&feature=related

Courtesy: Mr. Tauseef

داغِ دل ہم کو یاد آنے لگے
لوگ اپنے دئیے جلانے لگے

کچھ نہ پا کر بھی مطمئن ہیں ہم
عشق میں ہاتھ کیا خزانے لگے

یہی رستہ ہے اب یہی منزل
اب یہیں دل کسی بہانے لگے

خودفریبی سی خودفریبی ہے
پاس کے ڈھول بھی سہانے لگے

اب تو ہوتا ہے ہر قدم پہ گماں
ہم یہ کیسا قدم اٹھانے لگے

اس بدلتے ہوئے زمانے میں
تیرے قصے بھی کچھ پرانے لگے

رخ بدلنے لگا فسانے کا
لوگ محفل سے اٹھ کے جانے لگے

ایک پل میں وہاں سے ہم اٹھے
بیٹھنے میں جہاں زمانے لگے

اپنی قسمت سے ہے مفر کس کو
تیر پر اُڑ کے بھی نشانے لگے

ہم تک آئے نہ آئے موسمِ گُل
کچھ پرندے تو چہچہانے لگے

شام کا وقت ہو گیا باقی
بستیوں سے شرار آنے لگے

باقی صدیقی

She became a cult figure under the rule of Gen Zia ul-Haq in the 1980s when she sang songs banned by the government. She violated the ban by singing revolutionary works by Pakistan's critically acclaimed poet, Faiz Ahmed Faiz. The chants of the audience in the 1985 recording of a concert at which she performed Faiz's inspirational anthem, Hum Dekhenge (We Will See), have become a symbol of resistance, says the BBC Urdu service's Arif Viqar in Lahore. He says she transformed several other Urdu verses with her exceptional singing skills and command of the language.

Hum Dekhein gay, Lazim Hay kay Ham Bhi ( Iqbal Bano )

URL: http://www.youtube.com/watch?v=RQBr7m0n0Zo&feature=related

Hum Dekhenge ( Iqbal Bano )
Poet : Faiz Ahmad Faiz
(English Translation)

We shall see

It is a must that we shall see
The day that has been prophesized
The one written on the Tablet of Fate

We shall see

When the insurmountable mountains of oppression
Shall blow as if cotton flakes
And beneath the feet of us common folk
This land will throb with a deafening sound
And upon the heads of the despotic folk
Lightening will strike a thundering pound.

We shall see

When from the Palace of our Lord
All earthly gods will be taken out
We, righteous ones, outcasts of church,
shall don a glorious robe, no doubt.
All crowns will fly
All thrones will fall

We shall see

Only the name of the Lord will stay on
who is unseen, yet ever seeing
who is the sight, as well as the scene
The shout of "I am The Truth"* shall rise
which is true for you and I
and the creation of the Lord will rule
which is true for you and I.

We shall see
It is a must that we shall see
We shall see.

Iqbal Bano in PTV Pogram Nikhar - Dasht e tanhaii main aye jaan e jahaN

URL: http://www.youtube.com/watch?v=98tc9GQmlVg

Courtesy: Mr M Tauseef Amin

Poet: Faiz Ahmad Faiz
Program : Nikhar (70's)
Tabla: Muhammad Alvi
Audience: Nayyara Noor, Sheheryar Zaidi, Kishwar Nahid, Amjad Islam Amjad, Ahmed Faraz, Ayub Roomani. Yusuf Kamran and Others
This program was arranged in house of Ashfaq Ahmad

******
دشت تنہائی میں اے جان جہاں لرزاں ہیں
تیری آواز کے سائے، تیرے ہونٹوں کے سراب
دشت تنہائی میں دوری کے خس و خاک تلے
کھل رہے ہیں تیرے پہلو کے سمن اور گلاب
دشت تنہائی میں اے جان جہاں لرزاں ہیں
تیری آواز کے سائے تیرے ہونٹوں کے سراب

اٹھ رہی ہے کہیں قربت سے تیری سانس کی آنچ
اپنی خوشبو میں سلگتی ہوئی
مدھم مدھم ۔۔
دور افق پار چمکتی ہوئی
قطرہ قطرہ۔۔
گر رہی رہے تیری دلدار نظر کی شبنم
دشت تنہائی میں اے جان جہاں لرزاں ہیں
تیری آواز کے سائے، تیرے ہونٹوں کے سراب

اس قدر پیار سے اے جان جہاں رکھا ہے
دل کے رخسار پے اس وقت تیری یاد نے ہاتھ
یوں گماں ہوتا ہے گرچہ ہے ابھی صبح فراق
ڈھل گیا ہجر کا دن آ بھی گئی وصل کی رات
دشت تنہائی میں اے جان جہاں لرزاں ہیں
تیری آواز کے سائے، تیرے ہونٹوں کے سراب
فیض احمد فیض

Dasht-e-tanhaee main ai jaan-e-jahaan larzaaN haiN
Teri aavaaz kay saaey, teray honton kay saraab
Dasht-e-tanhaee main dooree kay khas-o-khaak talay
Khil rahay hain teray pehlou kay saman or gulaab

Uth rahee hai kaheen qurbat say teri saaNs kee aanch
Apnee khushboo main sulagti hooee madham madham
Door ufaq paar chamaktee hooee qatra qatra
Gir rahee hai teri dildaar nazar kee shabnam

Is qadar payaar say ai jaan-e-jahaan rakha hai
Dil kay rukhsaar pay is waqt teri yaad ne haath
YooN gumaan hota hai gerchay hai abhee subh-e-firaaq
Dhal gaya hijr ka din aa bhi gaii wasl ki raat.
--------------------
Translation
In the wasteland/desert of solitude, my love, shivers
shadows of your voice, illusions/mirages of your lips.
In the desert of solitude, from the dusts/waste of parting
Blossoms the jasmines and roses of your presence.

From somewhere close by, rises the warmth of your breath
and in its own fragrance glowing/smoldering, very slowly
Far-off, across the horizon, drop by shimmering drop
falls the silken dew of your glance.

With such affection, O my love,
your memory has placed its hand on my hearts cheek,
that it looks as if (though its still the dawn of the departures day)
the sun of parting has set; the night of union has arrived.

Iqbal bano in program Nikhar PTV - Payal main geet hain chham chham ke

URL: http://www.youtube.com/watch?v=2S5jYH2Maw8&feature=related

Pride of Performance

Iqbal Bano was born in Delhi in 1935. She moved to Pakistan in 1952, where she married into a land-owning family. Her first songs were recorded at All India Radio in Delhi, says Arif Viqar. She was a star by the 1950s, with several hit film songs that have since become classics in their own right. But her natural talent was towards semi-classical music, such as thumris, dadras and the classical rendition of ghazals, a genre of Urdu poetry. She was given the Pride of Performance award by the Pakistani government in 1974. She also sang Persian poetry, which became popular in Iran and Afghanistan. In pre-1979 Afghanistan, she was often invited to the annual cultural fair, the Jashn-e-Kabul. REFERENCE: Pakistani singer Iqbal Bano dies By M Ilyas Khan BBC News, Islamabad Page last updated at 10:32 GMT, Wednesday, 22 April 2009 11:32 UK http://news.bbc.co.uk/2/hi/south_asia/8011930.stm

IN a country where frightening things are happening on a daily basis, and where one has stopped expecting to hear anything that could lessen the pervading sadness, the news of the passing away of yet another icon of music has come as one more rude shock. Iqbal Bano, the darling of lovers of ghazal, thumri, dadra and kheyal, passed away in Lahore on Tuesday. For a number of years now, we have been living with the tension of Mehdi Hasan’s debilitating illness – and now this heart-breaking realisation that Iqbal Bano is no more with us. As I write these lines to mourn her death, her powerful and passionate voice rendering Faiz’s “Hum dekhen ge, lazim hai ke hum bhi dekhen ge” rings in my ears and I cannot help feeling a tinge of irony in these lines!

Iqbal Bano (PTV Recording) - Ulfat ki nai manzil ko chala

URL: http://www.youtube.com/watch?v=xMHdvl7vGqs&feature=related

Courtesy: Mr Tauseef

Singer: Iqbal Bano
Poet: Qateel shifai
PTV Recording
originally sung by Bano in movie Qatil (1955)

Ulfat ki nai manzil ko chala, tu banheN dal key banhoN mein
dil torne wale dekh key chal, ham bhi to pare haiN rahoN mein

kya kya na jafayeN dil pe sahin, par tum se koi shikwa na kiya
is jurm ko bhi shamil kar lo, merey masoom gunahoN meiN

jahaN chandni ratoN mein tum ne khud hamse kiya iqarar-e-wafa
phir aj haiN ham kyoN begane, teri beraham nigahoN meiN

ham bhi haiN wohi, tum bhi ho wohi, ye apni-apni qismat hai
tum khel rahe ho khushiyoN se, ham doob gaye haiN ahoN meiN

الفت کی نئی منزل کو چلا تو باہیں ڈال کہ باہوں میں
دل توڑنے والے دیکھ کہ چل ہم بھی تو پڑے ہیں راہوں میں
الفت کی نئی منزل کو چلا
کیا کیا نہ جفائیں دل پہ سہیں پر تم سے کوئی شکوا نہ کیا
پر تم سے کوئی شکوا نہ کیا
اس جرم کو بھی شامل کر لو میرے معصوم گناہوں میں
دل توڑنے والے دیکھ کہ چل ہم بھی تو پڑے ہیں راہوں میں
ہم بھی تو پڑے ہیں راہوں میں
الفت کی نئی منزل کو چلا

جب چانرنی راتوں میں تو نے خود ہم سے کیا اقرار وفا
خود ہم سے کیا اقرار وف
پھر آج ہیں کیوں ہم بیگانے تیرے بے رحم نگاہوں میں
دل توڑنے والے دیکھ کہ چل ہم بھی تو پڑے ہیں راہوں میں
ہم بھی تو پڑے ہیں راہوں میں
الفت کی نئی منزل کو چلا

ہم بھی ہیں وہی تم بھی ہو وہی یہ اپنی اپنی قسمت ہے
یہ اپنی اپنی قسمت ہے
تم کھیل رہے ہو خشیوں سے ہم ڈوب گئے ہیں آہوں میں
دل توڑنے والے دیکھ کہ چل ہم بھی تو پڑے ہیں راہوں میں
ہم بھی تو پڑے ہیں راہوں میں
الفت کی نئی منزل کو چلا

Nature has been quite generous in sending all the wrong characters to this tumultuous world but, strangely enough, She has been tight-fisted when it came to gifting us with artists! Take ghazal singers, for example – only a few names come to mind: K.L. Saigal, Ustad Barkat Ali Khan, Talat Mahmood, Akhtaribai Faizabadi, Mehdi Hasan, Ustad Amanat Ali Khan, Iqbal Bano, Farida Khanum in a crowd of more than a billion souls inhabiting the subcontinent. Of these greats, only Mehdi Hasan and Farida Khanum survive today. Iqbal Bano was born and brought up in Delhi. She studied under Ustad Chand Khan of the Dehli Gharana who trained her in classical and light classical genre of music. After her training, she started to sing on the All India Radio, Delhi. Came partition, and the family migrated to Pakistan where in 1952 the 17-year-old girl was married to a zamindaar. He made her promise to him that she would never stop singing! What a strange thing to happen in the Islamic Republic! The husband stood behind her until his death in 1980. Iqbal Bano made her presence felt in a public concert in 1957 at the Lahore Arts Council before an elite crowd. In due course she generated more and more public appeal and became a specialist in singing the kalam of Faiz Ahmad Faiz. Her rendering of dasht-e-tanhai mein aye jan-e-jahan larzan hai, donon jaahan teri mohabbat mein har ke and many other nazm and ghazals are masterpieces. In the realm of light classical, her presentation of Thumris in raags Khammach (kahay sataey mohe), Tilak Kamode (sautan ghar na ja), Des (Naheen parey mohe chaen), Peelo (gori torey naina karaj bin kalay) and others are renderings which have become all time great. There are similarities in the style of Iqbal Bano and Begum Akhtar in that both stuck to the classical style that lays stress on raag. She could also sing Persian ghazals with the same fluency as Urdu and was quite popular in Iran and Afghanistan. “Before 1979, there was a festival of culture called Jashn-e-Kabul every year in Afghanistan. Iqbal Bano regularly received a warm invitation to this annual event. She was known for singing a new Persian ghazal each time she appeared. The King of Afghanistan liked her recital very much. Once, on such an occasion, the king was so pleased with her ghazals that he presented her with a golden vase in appreciation of her music.” Iqbal Bano also sang many memorable songs for Pakistani films. To name a few: Gumnaam (1954), Qatil (1955), Inteqaam (1955), Sarfarosh (1956), Ishq-e-Laila (1957), and Nagan (1959). REFERENCE: Iqbal Bano — ghazal personified By S.M. Shahid Wednesday, 22 Apr, 2009 http://www.dawn.com/wps/wcm/connect/dawn-content-library/dawn/the-newspaper/national/iqbal-bano-ghazal-personified

Wednesday, September 8, 2010

Tribute to Late. Maestro Ustad Amanat Ali Khan.

A name in classical music never to be forgotten. He along with his brother Fateh would mesmerize the audience whenever the duo performed live. He was a true singer and left a rich music unmatched forever. His "ghazals" and national songs are still being copied by many new artists. Some of his famous songs include "Inshah jee abh kooch karo, aa meray piyar ki khusbu, aye watan piyre watan" and many more. His legacy would always remain. Although, his two sons Asad and Shafqat have been in singing for quite a long time and have made their own standing, but have been unable to be a match of their legendry father. REFERENCE: Music and Melodies http://www.pakistanpaedia.com/ent/music.html


URL: http://www.youtube.com/watch?v=BTEVQxD59sQ

موسم بدلا رت گدرائی اہل جنوں بے باک ہوئے

فصلِ بہار کے آتے آتے کتنے گریباں چاک ہوئے

دل کے غم نے دردِ جہاں سے مل کے بڑا بے چین کیا

پہلے پلکیں پُرنم تھیں، اب عارض بھی نمناک ہوئے

کتنے الہڑ سپنے تھے جو دورِ سحر میں ٹوٹ گئے

کتنے ہنس مُکھ چہرے فصل بہاراں میں غمناک ہوئے

برقِ زمانہ دور تھی لیکن مشعلِ خانہ دور نہ تھی

ہم تو ظہیر اپنے ہی گھر کی آگ میں جل کر خاک ہوئے

Ustad Amanat Ali Khan (1922 – 1974) was a Pakistani classical singer. The late 1950s and early 1960s saw the rise of seraphic singer Ustad Amanat Ali Khan. The prestigious Patiala Gharana, the family that sworn to carry on the traditional and classical aura of Hindustani music, saw another immaculate and faultless singer adding more shine, prestige and prosperity to their name. Along with Ahmed Rushdi and Mehdi Hassan, he was a top singing icon of the Indian subcontinent. He was honoured with the ‘Pride of Performance’ award by the government of Pakistan.


URL: http://www.youtube.com/watch?v=bexqI6wj5CU&feature=related

ہونٹوں پہ کبھی ان کے میرا نام ہی آئے
آئے تو سہی، بر سرِ الزام ہی آئے

حیراں ہیں، لب بستہ ہیں، دلگیر ہیں غنچے
خوشبو کی زبانی، تیرا پیغام ہی آئے

تاروں سے سجا لیں گے، راہِ شہرِ تمنا
مقدور نہیں صبح، چلو شام ہی آئے

کیا راہ بدلنے کا گلہ ہمسفروں سے
جس راہ سے چلے تیرے در و بام ہی آئے

باقی نہ رہے ساکھ ادا دشتِ جنوں کی
دل میں اگر اندیشئہ انجام ہی آئے

Early life and background

Amanat Ali Khan was born in Sham Chaurasi, Hoshiarpur, Punjab to Akhtar Husain Khan and the grandson of Ali Baksh Khan, the founder of ‘Patiala Gharana’. Along with Ustad Fateh Ali Khan, the young Amanat Ali started singing for gatherings (‘mehfils’) and at an early age he became a recognised singer in the court of the Patiala king.

Career

Soon after independence he came to Pakistan where he continued his singing, which made him popular not only in Pakistan but in the entire South Asia.

His concerts on Radio Lahore became quite popular and he toured the whole South Asia becoming the representative of Patiala gharana in Pakistan.

His memorable songs include “Aa Mere Pyaar Ki Khushboo”, “Yeh Arzoo Thi”, “Mausam Badla”, “Yeh Na Thi Hamari Qismat” and “Kab Aao Ge”.

Personal life

Ustad Amanat Ali died at aged 52 years in Lahore in September 1974. His eldest son Ustad Ustad Asad Amanat Ali Khan inherited his father’s beautiful voice and talent. After a very successful music career, and contributing unforgettable treasure to ghazal singing, he died of heart attack on April 8, 2007, in London. Since most of the newer singers like Shafqat Amanat Ali and Rustam Fateh Ali have changed away from classical Patiala style singing, this leaves Amanat’s youngest brother Hamid Ali Khan, as the last of the Patiala legends. COURTESY: Amanat Ali Khan http://www.last.fm/music/Ustad+Amanat+Ali+Khan/+wiki

For music, the 20th century can be seen as period of great artists in all genres and witnessed the rise of a large number of giants in all gharanas of music. This includes superstars such as Bhaskar Rao, V. D. Pulskar, Ustad Amir Khan, Ustad Fayaz Khan, Taan Kaptan Fateh Ali Khan and his partner Gernail Ali Bakhsh Khan, Vishnu Digambar, Pundit Balkrishan, Ustad Abdul Karim Khan, his able disciple malka-e- mausiqi Roshan Ara Begum, Ustad Ali Akbar Khan, Pundit Ravi Shankar, Ude Shankar, Mahraj Ghulam Hussain Kathak, Khalifa Qadir Bakhsh and Ustad Nathu Khan who rose to great heights as well as newer forms and styles also came into being.

Sindh has a long history of classical and traditional music. Recorded history notes the existence of classical music during the days of Akbar’s regime. Permanent settlement of musicians from other parts of the subcontinent took place during the Kalhora and Talpur eras. Besides artists from Gwaliar and Patiala gharanas and local music lovers also played their role in promoting this great genre. Ustad Sadiq Ali Khan had already migrated from Punjab and settled in Khairpur under the patronage of the Mirs. Cities like Shikarpur, Larkana, Hyderabad, Karachi and Dadu were main centres where music conferences were held annually and at random. Seth Vishandas Manjhuwaro was such a great music lover that he raised a two-storey building in Hyderabad where vocalists and instrumentalists were to live on expenses paid by the Seth. The building still exists posing a question mark for music lovers.

During the last century music conferences called Handas were held regularly and were participated in by music legends of the subcontinent. In Hyderabad, Holmstead Hall was an important venue for such moots. In Karachi, Seth Vishandas had built a hall near Merewether Tower where regular music festivals were held till Independence. Another venue for music concerts was the Mayfair Theatre where classical and light music concerts were held.

After Shikarpur, Hyderabad was a busy centre of music. Here popular artists from the Gwaliar and Patiala gharanas settled down and promoted music. Among them Ustad Ashiq Ali Khan and Ustad Allahdino Noorani were two legendary figures. Ustad Ashiq Ali Khan was the son of Taan Kaptan Fateh Ali Khan while Ustad Noorani did not belong to any traditional gharana of music but to a peasant family of Sindh. Out of sheer love he learnt music and became a great exponent of classical and traditional Sindhi music. No music concert was complete without the two performers.

Ustad Ashiq Ali Khan settled down in Hyderabad and taught a number of students who rose to the heights of music in Pakistan. These include Farida Khanum, Nasim Begum, Zahida Peveen, Ustad Umeed Ali Khan and Nawab Akhtar.

The Patiala gharana is known for its expertise in the Dhurpad genre. Ashiq Ali knew Dhurpad but seeing its decline due to its intricacy, he chose khayal and in that genre he applied the sophistication of Dhurpad, making it a different style of khayal than that sung by another gharana. He gained full command of interpreting the theme of raaga with alap using swifter gamaks to embellish it. Since Ashiq Ali belonged to the era of open air music, he cultured his voice in that direction. When gramophone came into being he was offered to sing for them which he did, but since the gramophone records allowed only 3.3 minutes duration he had to develop that skill to meet the requirement of khayal within that span of time. For that he developed a ‘chhota khayal’ with almost non-existent alap and directly stepped into asthai and antara and spent half of the time in swift glides. In doing so he did not disfigure the raaga, which is a difficult task and comes with acquired skill.

Besides using traditional instruments he had a skilled pianist Kantilal who accompanied him on piano, perhaps the only vocalist in classical music to be accompanied by a piano in khayal rendition. By being a proponent of historical style of classical singing Ashiq Ali Khan never hid anything from his students. Thus, he kept his school of singing alive. Ashiq Ali Khan strongly believed in ‘Ustad-shagird’ relationship which is a time-tested way of transmitting the art form from one generation to the other. This trend is still followed by Ustads and music teachers. It was due to this practice that when Umeed Ali Khan attained expertise, Ashiq Ali Khan made him a singing partner and the duo sang many ragas to perfection.

He had a special blend of voice suitable for the singing of Dhurpad and Khayal. He sang the two with complete dedication showing no inclination towards thumri which is generally sung after khayal. Instead he would choose Sindhi or Seraiki Kaafi, in which he also involved his own style that was followed by many of his contemporaries. Jadoo lai vya jee mein’ still reverbrates in the minds of Kaafi listeners. It was sung in Sindhra and continues to be sung by three generation of vocalists. In those days the gramophone recording companies recorded at Bombay but for popular musicians they brought their machines to Karachi. Ashiq Ali Khan never went to Bombay but got all recordings done at Karachi. A well mannered and well-dressed person, he never allowed his students to look shabby. Eventually his students, too, became very popular and excelled in their own form and styles. REFERENCE: A scion of Patiala gharana By Shaikh Aziz August 05, 2007 http://www.dawn.com/weekly/dmag/archive/070805/dmag3.htm


URL: http://www.youtube.com/watch?v=f_CZYJHcBTM&feature=related

RAWALPINDI, May 2: A certain type of emotion grips the listeners of classical music as they identify their feelings with that of the artist but being unable to express it enjoy the music as if they are singing. This was stated by Ustad Fateh Ali Khan while answering a question during an informal sitting with the students of National College of Arts (NCA) in its monthly programme “Spotlight” conducted by the theatre department on Friday. When a student asked him why a certain type of feeling overcomes the listener of classical music whether or not he understands it, Mr Khan said music was a beauty and appreciated by all. When the listener cannot sing, he moves his head here and there in a bid to realise as if he was singing with the artist.

URL: http://www.youtube.com/watch?v=AyV6iIMjlFs&feature=related

“Classical singers take singing as a type of worship that is why it has a healing and intuitive effect on the keen listeners whether they understand the music or not,” said the celebrated singer. Besides informal conversation with the students, Khan also sang some of his classical songs on the occasion and enthralled the audience in the hot afternoon. “Classical music is not limited to certain gharanas and anybody can learnt it if he or she has the will and determination,” he said. Fateh and brother Amanat Ali Khan of Patiala became celebrities while still in their childhood in undivided India. Fateh and his late brother were trained by their father Akhtar Hussain, a distinguished vocalist under the patronage of the princely state of Patiala.

Their grandfather Ali Baksh also served the same court and was a co-founder of the Patiala Gharana.The prodigious talent of the duo received early encouragement at the Patiala court. They had a glorious debut in 1945 at Lahore sponsored by influential connoisseur Pandit Jeevanlal Matto. Their breakthrough came at the All-Bengal Music Conference in Calcutta in 1949, when Amanat Ali was 17 and Fateh Ali was 14, after which they never looked back. In the later half of the 20th century, the Patiala style of Khayal vocalism has been represented by two streams of the gharana. One stream gave the music world the Amanat Ali and Fateh Ali duo. The other through its training of Kasur gharana vocalists produced Bade Ghulam Ali Khan, his brother Barkat Ali and the former’s son Munawar Ali Khan. REFERENCE: ‘Classical music has healing effect on listeners’ By Our Reporter May 03, 2008 Saturday Rabi-us-Sani 26, 1429