Showing posts with label Xafar Sindhi. Show all posts
Showing posts with label Xafar Sindhi. Show all posts

Sunday, August 1, 2010

Help the poor victims of Floods in Khyber-Pakhtunkhwa & Balochistan.



Apart from any kind of Political Difference "Human Life" is sacred! Today it was somebody else tomorrow it could be me. The life is long and completes its circle. Pakistani Intelligentsia should offer a Collective Funeral Prayers on Decency, Mercy, Consciousness and Compassion because not single TV Channel has stop its "Routine Musical Programs/Comedy Program" even now when Millions are homeless and more than 1000 are dead in Khyber Pakhtunkhwa.

Jurair Ibn `Abdullah reported that the Prophet (Peace be upon him) said: "Whoever is not merciful towards people, will not be treated mercifully by Allah." [Note: Reported by Ahmed on a good authority, Al-Muntaqa (No.69), and Al-Haisami, vol.1, p.27]


Abu Musa reported that the Prophet (Peace be upon him) said: "You will not be true believers until you are merciful with one another." They said: "O, Messenger of Allah, we are all merciful!" He said: "It is not that you should be merciful to each other, but you should also merciful in general." [Note: Agreed upon, Al-Bukhari in Al-Adab and Muslim in Al-Fada`l]


`Abdullah Ibn `Amr reported that the Prophet (Peace be upon him) said: "The merciful are treated mercifully by the Merciful. Be merciful to those on earth so that Allah will be Merciful to you in the heavens." [Note: Reported by Al-Tabarani, Al-Muntaqa, No. 1322, and Al-Haisami. vol.8, p.78]



Hundreds of people have died in northwestern Pakistan after floods triggered by monsoon rains swept through the region. More than a million people have been affected and thousands forced to flee their homes as bloated rivers washed away villages and triggered devastating landslides. Rescue operations are under way to save the stranded, but submerged roads and destroyed infrastructure are proving to be major obstacles. Al Jazeera's Sohail Rahman reports from Islamabad, Pakistan's capital. [Courtesy: AlJazeera English]

Pakistan's worst flooding


URL: http://www.youtube.com/watch?v=NIstQ3OS9pU&feature=feedu
PESHAWAR: The United Nations says devastating floods have affected 1 million people in Pakistan. Officials say floods have killed 430 people in the deadliest such disaster to hit the region since 1929. The U.N. Office for the Coordination of Humanitarian Affairs says the cost of damage from floods was not clear. Rescuers were using army helicopters, heavy trucks and boats to reach flood-hit areas. Government official Lutfur Rehman said Saturday floodwaters were receding in the northwest, but rescuers were facing problems reaching affected people because of damage caused to roads and bridges. The flooding capped an already deadly week in Pakistan. A passenger jet slammed into hills overlooking Islamabad killing all 152 people on board Wednesday. REFERENCE: Floods affected one million in KP: UN Updated at: 1215 PST, Saturday, July 31, 2010 http://www.thenews.com.pk/updates.asp?id=109495
PESHAWAR: The death toll from massive floods in northwestern Pakistan rose to 1,100 Sunday as rescue workers struggled to save more than 27,000 people still trapped by the raging water, officials said. - Monsoon floods kill up to 800, affects 1 Million Rescue workers and troops in northwest Pakistan struggled Saturday to reach thousands of people affected by the country's worst floods in living memory, as the death toll rose to 800. Hundreds of homes and vast swathes of farmland were destroyed in the northwest and Azad Jammu Kashmir (AJK), with the main highway to China reportedly cut and communities isolated as monsoon rains caused flash floods and landslides. The United Nations said almost a million people had been affected by the flooding, and at least 45 bridges destroyed around Khyber Pakhtunkhwa province. Television footage and photos shot from helicopters showed people clinging to the walls and roof tops of damaged houses as gushing waters rampaged through inundated villages. Carrying their belongings and with children on their shoulders, some even walked barefoot through the water to seek safety. "This is the worst ever flood in the province of Khyber Pakhtunkhwa in the country's history," provincial information minister Mian Iftikhar Hussain said. REFERENCE: Floods affected one million in KP: UN Updated at: 1215 PST, Saturday, July 31, 2010 http://www.thenews.com.pk/updates.asp?id=109495 Death toll from floods rises to 1,100 Sunday, 01 Aug, 2010 http://www.dawn.com/wps/wcm/connect/dawn-content-library/dawn/news/pakistan/04-flood-toll-rises-qs-07 At least 410 killed, over 400,000 affected by KP flood By Zulfiqar Ali Saturday, 31 Jul, 2010 http://www.dawn.com/wps/wcm/connect/dawn-content-library/dawn/news/pakistan/04-flood-kp-ajk-qs-05
Rains floods Balochistan

Courtesy: DAWN NEWS
URL: http://www.youtube.com/watch?v=ix3cAdOyIz0&feature=player_embedded
THE ABOVE VIDEO IS OLD AND SITUATION IN BALOCHISTAN IS STILL THE SAME

The Balochistan once again faces the flood with the destruction of various villages, localities and major crops. More than 50 people and hundreds of livestock deaths have been reported till date while hundreds are reported as missing. The Affected areas have rare approach to the communication and public transport, the national highway N65 has been damaged from various parts while train line has also been broken by the flood. Hundreds of families including new bourns, aged and ailing are bound to spend their time and seek for the help under the open sky without food and shelter. The Green Balochistan's volunteer team visited the affected areas of District Sibbi, Nasirabad and Bolan on 23, 24 and 26th of July 2010. The condition of affected areas is getting most terrible and people are seriously looking for Food, Shelter & necessary medicines. [Courtesy: greenbalochistan http://www.youtube.com/watch?v=5P95YxREdGc]
Balochistan Flood 2010 - Courtesy GREEN Balochistan

Balochistan Flood 2010 Part 02

URL: http://www.youtube.com/watch?v=oSe7JeQ8o5U
Balochistan- Cyclone phet.

URL: http://www.youtube.com/watch?v=2dBlLv048yg&feature=geosearch
Thousands of people were rendered homeless in Barkhan, Kohlu and Sibi. The disastrous Flood in the various areas of balochistan.
Flood in Barkhan - 2010

URL: http://www.youtube.com/watch?v=nfLspN67w24&feature=related
Disastrous Flood in Barkhan and Kohlu

URL: http://www.youtube.com/watch?v=IuNsGxvEXHc&feature=related

There is also a marked threat of outbreak of epidemics in the flood affected regions as there is a lack of food, clean water and medication leave alone substantial medicine and medical staff which are even unapproachable for easily-treatable cases of snake-bites that have been reported from villages but could not be treated as the rescue teams have not arrived or are short of medical articles such as snake-bite serum. The Wazirabad village of Bakhtiarabad in Lehri Tehsil is the worst-affected area and such is the situation there that dead bodies are decaying for nothing is available for neither the funeral nor the people to bury them. Over 57,000 people have been affected in Sibi, Lehri, Barkhan.The floods have damaged 90% of the houses, over 50% livestock and agriculture. And according to the district agriculture and revenue departments these floods have broken the past records of 1978. “In Tambo Tehsil of Nasirabad, more than 30,000 people have been made homeless while crops have been completely washed-out in the canal-irrigated area. Around 0.2 million people had been affected by floods in six districts of Balochistan where rescue and relief work had been slow and inadequate. Roads, power transmission lines and railway tracks have been destroyed in the district. Reference: Uncoverings Of The Flood : Balochistan Govt’s Inaction : Are We Nurturing The Deprivation In Balochis?- by Hafsa Khawaja 28 July 2010 http://criticalppp.com/archives/20161 Over 60,000 affected by flood in Balochistan By Saleem Shahid Friday, 30 Jul, 2010 http://www.dawn.com/wps/wcm/connect/dawn-content-library/dawn/the-newspaper/national/over-60,000-affected-by-flood-in-balochistan-070

A Compassionate appeal from a FB Friend, Awais Masood My dear urbanites, please do something for the victims of floods and plane crash. We can certainly do a lot but for heaven's sake do not insult the victims by calling these calamities a 'khudaee azaab' since nobody deserves an 'azaab' more than your consumerist existence [Awais Masood]

پاکستان: بدترین سیلاب، کشمیر اور پختون خواہ شدید متاثر
آخری وقت اشاعت: جمعـء 30 جولائ 2010 , 11:03 GMT 16:03 PST


پاکستان: بدترین بارشوں کے نتیجے میں آنے والے سیلاب کے باعث اب تک ڈیڑھ سو سے زیادہ افراد کے ہلاک ہونے کی تصدیق ہوچکی ہے، تاہم غیر سرکاری اعداد و شمار کے مطابق تین سو تک افراد کے ہلاک ہونے کی اطلاع ہے۔ پاکستان کے زیر انتظام کشمیر اور پختون خواہ شدید طور پر متاثر ہیں۔ پختو ن خواہ میں ہنگامی حالت نافذ کردی گئی ہے۔
COURTESY: BBC
As raging floods wreaked havoc across Khyber Pakhtunkhwa and some Fata regions, inundating large parts of Nowshera, Charsadda and Swat, the people of Dera Ismail Khan were warned on Friday of a similar disaster after 400,000 to 500,000 cusecs of water discharged from the overflowing Tarbela reservoir threatened all natural and man-made protective barriers in the district. REFERENCE: Monsoon unleashes havoc in the north http://www.dawn.com/wps/wcm/connect/dawn-content-library/dawn/news/media-gallery/17-monsoon+unleashes+havoc+in+the+north-ek-02?pageDesign=new_MediaGallery_externallink2-6
خیبر پختونخواہ میں بارش، ہلاکتیں، تباہی
آخری وقت اشاعت: جمعـء 30 جولائ 2010 , 13:55 GMT 18:55 PST

پاکستان کےصوبہ خیر پختونخوا میں حکام کے مطابق مون سون کی بارشوں کے بعد شروع ہونے والے سیلابی ریلوں میں ایک سو پچاس افراد ہلاک اور سولہ ہزار سے زائد محصور ہو گئے ہیں۔
Courtesy: BBC
URL: http://www.bbc.co.uk/urdu/pakistan/2010/07/100730_flood_pakhtoonka.shtml
I don't know whether Late. Zulfikar Ali Bhutto grazed on grass or not but people of Pakistan have been having grass for Breakfast, Lunch, Dinner and Supper too..
The nuclear dream began with Zulfikar Ali Bhutto. Educated in America at the beginning of the Cold War, a student of politics, by the time he became foreign minister in the early 1960s he saw in the bomb a route to power as much for Pakistan as for himself. Nuclear nationalism found its first champion in Bhutto who declared Pakistan would fight India for a thousand years, and that Pakistan would get the bomb even if it meant having to eat grass. In other words, he thought glory was worth the price of self-destruction. (Dr Zia Mian, a research scientist at Princeton University, US, is active with the Pakistan Peace Coalition. He is co-editor with Smitu Kothari of Out of the Nuclear Shadow, Rainbow Press, New Delhi, 2001.) REFERENCE: The Thousand-Year War With Ourselves It took Kargil, and a thousand young lives, to rediscover an old truth: the Bomb is a blunt weapon ZIA MIAN MAGAZINE JUL 23, 2001 http://www.outlookindia.com/article.aspx?212693


They don't have funds for Boats and Motor Boats to save life in Khyber Pakhtunkhwa, yet they have funds to distribute in Bar Councils.

Finance Minster Dr Abdul Hafeez unveiled the budget 2010-11. Realising the defence as number one priority in the overall current security environment and the expenditures incurred in the war on terror, defence spending for the coming financial year has seen an anticipated upsurge. The government has allocated Rs442.17 billion for defence expenditure for the fiscal year 2010-2011. It marks an increase of Rs64.04 billion or 16.9 per cent compared to Rs376.85 billion last year. Among these, Rs176 billion is to be allocated for the much-required salary increases and other benefits to the defence personnel. REFERENCE: No funds for saving lives: Defence budget at a glance Saturday, 19 Jun, 2010 http://www.dawn.com/wps/wcm/connect/dawn-content-library/dawn/the-newspaper/letters-to-the-editor/defence-budget-at-a-glance-960
Pakistan is paying $1.4 billion for the jets and an additional $1.3 billion for the up gradation of its existing fleet. F-16 jets land in Pakistan Saturday, 31 Jul 2010 http://tribune.com.pk/story/23896/us-to-hand-over-3-f-16-jets-to-pakistan-today/


No Funds for Boats and Motor Boats

President Zardari and his entourage will stay at the five-star luxury hotel Hyatt Regency London - The Churchill, located in the Marylebone area, adjacent to Park Lane, and minutes walk from Hyde Park, Marble Arch and Buckingham Palace. ‘The News’ has learned that nearly half of the ninth exclusive floor called Regency Club Level, which has 18 suites and 10 executive type luxury rooms, has been booked and blocked for any commoner to venture into on the grounds of security reasons. Nearly half of the rooms will not be used at all as some of the delegation members will be accommodated in other cheap-rented rooms, but still the full rent will be paid. President Zardari will stay in one of the booked the Royal Suites, the most expensive luxury suites which cost around £7,000 per night for each room. He follows the footsteps of former president Pervez Musharraf who was addicted to staying in his nearby favourite Dorchester Hotel, which is even more expensive than the Churchill Hotel. The services bill or the catering (breakfasts, lunches and dinners) is not included in the price. The catering for this trip has been ordered from an Asian restaurant at the cost of around £18 per pack for the delegation members and the high commission members, but the special meals for the president and a selected few will be arranged by the hotel itself. Around 10-12 luxury cars have been hired at the cost of £400 per vehicle and they will be engaged with the delegation for the entire duration of the presidential visit. REFERENCE: Security concerns main reason Saturday, July 31, 2010 Zardari team’s visit to cost tons of UK pounds By Murtaza Ali Shah http://www.thenews.com.pk/top_story_detail.asp?Id=30402
مـينوتـر ديوتا ناشتي ۾ ڪيئي نوجوان ڇوڪرا ۽ ڇوڪريون ڳـڙڪائي ويندو هو. حقيقت ۾ مينوتـر اڃا بـ پنهنجي هچا جاري رکيو پيو اچي. فـرق اهو آھ تـ هاڻ سندس روح سياستدانن ۾ گهڙي ويو آھ. ڪٿي ٻوڏن سبب تباهي، ڪٿي صاف پـاڻي نـ ملڻ سبب بيماريون، ڪٿي بک ۽ بدحالي تـ ڪٿي وري ماڻهن کي قبيلائي جهيڙن ۾ ڦاسائي ٿو. مينوتـر جنسي ڳـڙڪائيندو هو ۽ هي موت جي کيڏ مان مال گـڏ ڪن ٿا

جڏهن روم سڙي رهيو هو تـ نيرو بانسري پـئي وڄائي. ٿـر ۽ ڪوهستان ۾ ماڻهن کي صاف پاڻيءَ جو هڪ گلاس ميسر ناھ ۽ حڪمران هليا آهن جپان جي طرز تي نئون شهر ”ذوالفقار آباد“ اڏڻ ـ اهي ماڻهو ڪنهن جي اکين ۾ ٿا ڌوڙ وجهن؟ سنڌ ۾ اڳ موجود شهرن کي سهولتون ڏنيون اٿن جو هليا آهن نوان شهر جوڙڻ؟ گـٽر کليا پيا آهن انهن ۾ ٻارڙا ڪري پـيا مرن. شايد نيرو جو روح هنن ۾ واسو ڪري ويو آھ ـ

Courtesy: Sindhi Xafar 
When Towns are in ruins our Super Intelligent Rulers instead of rehabilitating the existing Towns, they are building the new one. Why don't they divert these funds to those towns which really need financial help: Zulfikarabad layout finalised By Mohammad Iqbal Khwaja Saturday, 31 Jul, 2010 http://www.dawn.com/wps/wcm/connect/dawn-content-library/dawn/the-newspaper/national/zulfikarabad-layout-finalised-170 Fact Sheets on Zulfiqarabad! There is also a General [Retd] S P Shahid [very close to Musharraf] is sitting in the meeting and that General is responsible for many shifting to Gitmo.:) Appointments show Musharraf does not intend to shed uniform: Gen Haq appointed JCSC chairman, Gen Hayat VCOAS By Rana Qaisar Sunday, October 03, 2004 http://www.dailytimes.com.pk/default.asp?page=story_3-10-2004_pg1_1 Bahawalpur Corps Commander Lt-Gen SP Shahid. Couldn't they find any civilian for the post? Zulfiqar Development Authority Director-General General (retd) SP Shahid will also brief the president about the projects underway in Lyari and Karachi.A megacity in the making? http://tribune.com.pk/story/13555/a-megacity-in-the-making/ As per news above that "Zulfiquarabad would be like Singapore" like city in Sindh. What about developing or allocating funds for many "Moen Jo Daro"like Moro, Sakrand, Mehar, Sukkur, Nawabshah and you can take any name. Please keep Sindh remain as Sindh, don't make it Singapore or Paris just arrange funds for existing cities. Progress on Zulfikarabad city project reviewed By Our Reporter Friday, 23 Jul, 2010 - KARACHI, July 22: President Asif Ali Zardari, who arrived in Karachi late on Wednesday, presided over two meetings in the Bilawal House on Thursday to review progress on the planned ‘Zulfikarabad City’ in Thatta district and industrial and agricultural demonstration zones in the province. http://www.dawn.com/wps/wcm/connect/dawn-content-library/dawn/the-newspaper/local/progress-on-zulfikarabad-city-project-reviewed-370

Thursday, July 29, 2010

Sindhi Rano performed by Rajasthani Folk Artists.


The singer above has sung Rano just like Late. Fauir Abdul Ghafoor, that audio was on esnips but no more. Nobody has sung like Faquir Abdul Ghafoor. There was a hint of "PEREN PAWANDI SA CHAWANDI SA RAHI" in between the Kalam. It is a Folk Dance of Rajhastan, India. The singers are "Manganhar of Rajasthan" and singing in Kutchi dialect of Sindhi. Sindhi Folk Dance is quite different.


'Sindhi folktales of Thar', a book written by Dr Kishni Phulwani of Rajasthan, India, and translated from Hindi to Sindhi by Noor Ahmed Jinjhi, is a combination of the colours of the Thar desert, which stretches across the border in both, Pakistan and India. The book has been published by Thardeep Rural Development Programme (TRDP), a non-governmental organisation working for the wellbeing of the desert community, and promoting and preserving the old culture of the politically-neglected region. The book revolves around Manganhars -- the real folktale narrators of the region. The theme was chosen by the author for her PhD from Jodhpur University, India. The Manganhars are common to Sindh and Indian Rajasthan. They narrate folktales to the tune of traditional drums and attract wideaudiences. Dr Phulwani has also touched upon history, geography, languages being spoken in the region, culture, socio-economical conditions and the role of artisan communities. Portraying the scenario, the author almost quoted poetic folktales of several Sindhi poets, especially Sur Marvi by Shah Abdul Latif Bhittai.


Marvi, a symbol of the traditions of the region, was kidnapped by King Omar when she had gone to a well to fetch water. She was brought to a palace, and offered every luxury possible to make her agree to stay there. Marvi, however, spurned all offers by the king and demanded that she be allowed to go back to her parents' makeshift homes. Dr Phulwani recalls the memorable days of her childhood, when her family migrated to India in 1966 from Sindh. Being closely attached with Sufism, her father used to listen to Sufi songs and Bhujans (Hindu religious songs) till late in the night, and would tell stories to his children before sleeping under the starry skies -- on the rooftop of their house. Dr Phulwani obtained her PhD in Sindhi Classical Literature and was very inspired by folk stories. She discusses the similarities among them in her book. Komal Kothari, who has done a lot of work studying the role of the Manganhar community in preserving folktales, has written foreword of the book.

Even after migration to India, Sindhi Hindus continue to organise annual Melas of Sufi saints, whose shrines originally exist in Sindh, Dr Phulwani sayd. She visits these Melas regularly to pay homage to the shrines and to Sufi thought, which inspired her to write her valuable book. The author obtained her Masters degree from Jodhpur University, India, and chose folklore literature as a minor subject. During her study, she went through the contemporary literature of the world. When she showed her desire to continue to work on Rajasthani literature in India and Pakistan, she was advised to meet Komal Kothari, who has done a lot of work to promote Rajasthani music, art and folklore literature and frequently visits both sides (India and Pakistan) to collect information. The author focused on the Dhat region and reviewed literature produced in Dhatki, Marwari, Gujrati, Sindhi and Rajasthani languages. According to her, the area now in India was part of Sindh before the Partition of the subcontinent on August 14, 1947, and the people of these areas from both sides of the border have a very close relationship. The author has raised a question for future researchers regarding the originality of indigenous Sindhi folktales. For instance, the stories of Umar-Marvi, Moomal-Ranoo, Noori-Jam Tamachi, Sassui-Punhoon, Laila-Majnoo, Leela-Chanesar, Sorath-Rai Khanghar, Heer-Ranjho, Sohni-Mehar and Jisman-Oden were sung by poets of the past in similar tones. This question raised by the author may inspire other researchers to clarify the originality of these folktales for future generations. REFERENCE: Music in the dunes of Thar By Jan Khaskheli http://www.jang.com.pk/thenews/aug2009-weekly/nos-23-08-2009/kol.htm#3

سُر مومل راڻو

داستان پهريون
1


ڪالَھه گَڏِيوسُون ڪاپَڙي، بابُو بيکاري؛
سامِئَ سيلو سِرَ تي، مالا موچارِي؛
ڏيئِي ڏيکارِي، ڦَٽي دِلِ فَقِيرُ وِيو.
2
ڪالَھه گَڏِيوسُون ڪاپَڙِي، جَهِڙو ماهُ مُنِيرُ؛
فَيضُ، فِراقُ فَقِيرُ، جوڳِي جاڳائي وِيو.
3


ڪالَھه گَڏِيوسُون ڪاپَڙِي، پَهَرَ سِجَ کان پوءِ؛
پَسو سُونهَن ساميءَ جي، رَتَ وَرنو روءِ؛
جو مُنهِن مُومَلَ جي پوءِ، موٽَڻُ تَنهِن مَسَ ٿِئي.
4


ڪالَھه گَڏِيوسُون ڪاپَڙِي، بابُو بانَ بَرِي؛
سائِي سالَ ڪُلَهنِ ۾، سامِي سونَ سَرِي؛
خَبَرَ ڏي کرِي، ڪا مُومَلَ جي مَجازَ جي.
5


بيکارِيءَ کي بَرَ ۾، وِيو ڪَيفُ چَڙهِي؛
ڳالِهيُون ڪَندي ڪاڪِ جُون، ڳوڙها پِيَسِ ڳَڙِي؛
ڪا جا اَنگُ اَڙِي، جِئَن ڇُٽا ڦَٽَ ڇُڙِي پِيا.
6


سِجُّ سُڀاڻي جا ڪَري، سامِيءَ سائِي رُوءِ؛
اَچي ٿِي عَطُرَ جي، مَنجھان مُگَٽ‎َ بُوءِ؛
سا ڏيکارِيَهُون جُوءِ، جِئان لاهُوتِي لَعلُ ٿيو.
7


جوڳِيءَ تي جَڙاءُ، نِسوروئِي نِينهَن جو؛
پَتَنگَ جِئَن پيدا ٿِيو، سامِي سِجَّ وَڙاءُ؛
آيو ڪاڪِ تَڙاءُ، ڪُنوارِنِ ڪَڪورِيو.

داستان ٻيو
1


آءُ لانگوٽِيا لالَ! ڪَنهِن پَرِ ڏِٺِيُءِ گُجَرِيُون؛
آبُ اَرتو اکِيين، لُڙڪَ وَهائِيين لال؛
ڏِٺَءِ جي جَمالَ، سامِي! ڪُہُ نه سَلائِيين؟
2
گُجَرِ کي گَجميلَ جُون، تارَنِ ۾ تَبَرُون؛
هڻي حاڪِمِيَنِ کي، زورَ ڀَريُون زَبَرُون؛
ڪاڪِ ڪَنڌِيءَ قَبَرُون، پسو پَرَڏيهِيُنِ جُون.
3


گُجَرِ گاروڙِيُنِ، اَچيو اَڏِي اُڀِيي؛
مَٿان پيئِي تِنِ، ٻَڌا ٻاڻَ هَڻَنِ جي.
4


مُومَلَ ماري مِيرَ، آهيڙِيُنِ کي آڪَري؛
سوڍِيءَ گھڻا سَڪائِيا، پَڙهِيا پَڻِتَ پِيرَ؛
هَڻي تِنِ کي تِيرَ، مَڻِيو جن مَٿَنِ ۾.
5


جوڳِيءَ جاڳائي، ماري وِڌو مامِري؛
لَنؤ لُڊُوڻي ڪَنڌِيـين، اَمَيو آهي؛
وَڃو جي ڪاهي، ته نِڪُون پَسو نِينهَن جُون.
6


هَلو، هَلو! ڪاڪِ تَڙين، جتي نِينهَن اُڇَلَ؛
نه ڪا جَھلَ نه پَلَ، سَڀُڪو پَسي پِرِينءَ کي.
7


هَلو، هَلو! ڪاڪِ تَڙين، جتي گَھڙِجي نِينهُن؛
نه ڪا راتِ نه ڏِينهُن، سڀڪو پَسي پِرِينءَ کي.
8


هَلو، هَلو! ڪاڪِ تَڙين، چَرُو جِتِ چَڙَهنِ؛
ڪوڙين رَنگَ رَچَنِ، پانوڙِيءَ پِڪَ سين.
9


آکُون، ڊاکُون، سِرَکَنڊَ شاخُون، جِتِ چَوکا چَندَنَ ڪَؤنرَ؛
مَيي سيئِي ماڻِيا، جِتِ نه ڀِرَنِ ڀَؤنرَ؛
ڪُنوارِيُون ۽ ڪَؤنرَ، ڪاهِ ته پَسُون ڪاڪِ جا.
10


چَڙهِيا چارَئِي يارَ، سُوڌا شِڪارِي؛
فِڪِرَ ساڻُ ڦِٽِي ڪِي، سوڍي سوپارِي؛
وِيا ڪاهِيندا ڪاڪِ ڏي، جِتِ مُومَلِ موچارِي؛
موٽِيا نه مارِي، ڪَؤنرَ لَتاڙي ڪاڪِ جا.

داستان ٽيون
1


جَهِڙا گُلَ گُلابَ جا، تَهِڙا مَٿِنِ ويسَ؛
چوٽا تيلَ چَنبيلِيا، هاها! هُو! هَميشَ؛
پَسيو سُونهَن سَيَّدُ چئي، نِينهَن اچَنِ نيشَ؛
لالَنَ جي لِبيسَ، آتَڻِ اَکَرُ نه اُڄَهي.
2


جَهِڙا پانَنِ پَنَّ، تَهِڙِيون سالُون مَٿِنِ سائِيون؛
عَطُرَ ۽ عَبِيرَ سين، تازا ڪَيائُون تَنَّ؛
مَڙهيا گَھڻو مُشڪَ سين، چوٽا ساڻُ چَندَنَّ؛
سُنهَنِ رُپي سونَ سين، سَندا ڪامَڻِ ڪَنَّ؛
ڪَيائِين لال لَطِيفُ چئي، وڏا ويسَ وَرَنَّ؛
مَنجِھ مَرڪِيَسِ مَنَّ: ”سوڍي سين سَڱُ ٿِيو.“
3


سونَ وَرنِيُون سوڍِيُون، رُپي رانديُون ڪَنِّ؛
اَگَـرَ اوطاقُنِ ۾، کَٿُوريون کَٽُنِّ؛
اوتِيائُون عَبِيرَ جا، مٿي طاقَ تَڙَنِّ؛
ٻاٽَنِ ٻيلون ٻَڌِيون، پَسِيو سُونهَن سَڙَنِّ؛
ٿِيا لاهُوتي لَطِيفُ چئي، پَسَڻَ لَءِ پِريَنِّ؛
اِجهي ٿا اچَنِّ، ڪاڪِ ڪَڪوريِا ڪاپَڙِي.
4


گُجَرِ گَھڻا گھائِيا، پاڻا لَڳُسِ گھاءُ؛
مينڌَري مُلاءُ، لڳَسِ ڪانُ ڪَپارَ ۾.
5


رُوءِ راڻي جي ناهِ ڪو، سوڍو سَڀِنِ سُونهَن؛
لاٿَائِين لَطِيفُ چئي، مٿان دِلِيُنِ دُونهَن؛
ڪانهي ٻِي وِرُونهَن، ٿِيو مِڙوئِي مينڌِرو.
6


ڪاڪِ نه جَهـلِيا ڪاپَڙِي، موهِيا نه مَحلَنِّ؛
ٻايُنِ ۽ ٻانِهِيُنِ جي، ٻَنڌَڻِ ڪِينَ ٻَجَھنِّ؛
لکين لاهُوتِينِ، اَهِڙِيُون اورِيان ڇَڏِيُون.
7


ڪاڪِ نه جَھـلِيا ڪاپَڙِي، موهِيا ڪَنهِن نه مالَ؛
سوڍِيُون سِجھائي وِيا، هَهِڙا جَنِين حالَ؛
جي ڇورِيُنِ ڏِنا ڇالَ، تَپِ لاهُوتِي لَنگھي وِيا.

داستان چوٿون
1


شَمَعَ ٻاريندي شَبَّ، پِرِهَ باکُون ڪَڍِيُون؛
موٽُ، مَران ٿِي مينڌِرا! راڻا! ڪارڻِ رَبَّ؛
تُنهِنجِيءَ تاتِ طَلَبَّ، ڪانگَ اُڏايَمِ ڪاڪِ جا.
2


اُڀي اُڀارِيامِ، نَکَٽَ سَڀِ نَـئِي وِيا؛
هِڪُ مَيو، ٻِيو مينڌِرو، سَڄِي راتِ سارِيامِ؛
ڳوڙها ڳَلِ ڳاڙِيامِ، سُورَجَ شاخُون ڪَڍِيُون.
3


ڪَتنِ ڪَرَ موڙِيا، ٽيڙُو اُڀا ٽيئِي؛
راڻو راتِ نه آئِيو، ويلَ ٽَري ويئِي؛
کوءِ سا کاڻِي راتِڙِي! پِريُن ري پيئِي؛
مُون کي ڏَنءُ ڏيئِي، وڃِي ڍولو ڍَٽِ قَرارِيو.
4


راڻو ڪا راتِ ويو، ڳُجِھي ڳالھه ڪَري؛
سوڍي رِءَ، سَرتيُون! هَڏ نه ساهَ سَري؛
وَڃِي، مانَ وَري! آسائِتِي آهِيان.
5


سوڍي سُتي لوءِ، ڪا جا مون سين ڳالھ ڪَئِي؛
سا جي پَڌَرِ پوءِ، ته سَرتِيوُن ڪانه سُمِهي.
6


راڻا! تُنهِنجي راهَ تي، ڏيهاڻِي ڏيکان؛
راڻي جِيءَ رِهاڻِ جُون، رُوحَ اندَرِ ريکان؛
مُحَبَتَ جُون ميکان، تو سين، لالَ! لَپيٽِـيُون.
7


آءُ، راڻا راحَتَ! ڌاڃَ ڌَرتِيءَ جا ڌَڻِي!
سِڪَنِ ٿِيُون سُهاڳِڻـيُون، سوڍا تُنهِنجي سَٿَ؛
مون تان لاهِ مَ هَٿَ، ڪامِلَ ڌڻِي ڪاڪِ جا!

داستان پنجون
1


سَڱُ ڪري سين سِينهَنِ، ڪَنڌُ مَ ڦيرِجِ ڪيڏَهِين؛
رَمِج راڻي پُٺِ ۾، نِرتُون مَنجھان نِينهَن؛
اِنءَ مَ وَسجِ عامَ تي، جِئَن مُومَلَ! وَسَنِ مِينهَن؛
سندي حَشَرَ ڏينهَن، سوڍو سارِيندِينءَ گَھڻو.
2


جا ڀُون پـيرين مُون، سا ڀُون مٿي سَڄڻين؛
ڌِڱَ لَٽِبا ڌُوڙِ ۾، اُڀي ڏِٺا سُون؛
ڏِينهَن مَڙيئِي ڏُون، اُٿي لوچِ لَطِيفُ چئي.
3


راڻو ڀانيو راندِ، ڪِئَن وِڙُ رائِيـين؟
وَرُ وِڏُوڻو اِيَهِين، جِئَن پَرُ پُڄِتوءِ پاندِ؛
هَيءِ! ڀَڳِيَءِ هيڪاندِ، سوڍو سارِيندِينءَ گَھڻو.
4


ڪاڪِ ڪَڙهِي وَڻَ وِيا، جلِي مُنهِنجِي جانِ؛
رَکِي ڪامَ ڪِڻِڪِيو، مارِيَس تَنهِن گُمانَ؛
هَڏِ نه جِيان هاڻ! سِگھو موٽِجِ سُپِرِين!
5


ڪاڪِ ڪَڙِهي وَڻَ وِيا، ٻَرِيا رَنگَ رَتولَ؛
تو پُڄاڻا سُپِرِين! هِنئَڙي اَچَنِ هولَ؛
جي مون سين ڪَيَءِ قولَ، سي سِگھا پارِجِ، سُپِرِين!
6


حال قُربانُ، مالُ قُربانُ، گھورِيان لُڊاڻو؛
فِدا ٿِئَ فَقيرِ جو، شَلَ رُسي مَ راڻو!
مُيَنِ سين ماڻُو، مُناسِبُ نه، مينڌِرا!

داستان ڇهون
1


نه وارِثُ نه وَلَھو، نه سَڱُ، نه سِياڪو؛
تو پُڄاڻا، سُپِرِين! آيُمِ اولاڪو؛
پانڌِيا! پاراپو، ڏِجانءِ ڍاٽِيءَ ڍولَ کي.
2


ڪَرَهو ڪَمِيڻيءَ تي، سوڍا! وارِ، سُڄاڻَ!
ڪُہُ ڪَرِيان ڪاڪِ کي؟ تَنَ توهِين ڏي تاڻَ؛
لاهي غيرَ گُماڻَ، اَڱَڻِ آءُ اُڪَنڍِيـين.
3


اَڱَڻِ آءُ اُڪَنڍِيـين، پرچِي پِيارا!
پَلَڪَ پَراهُون نه سَهَنءِ، جِيءَ جا جِيارا!
نِينهان نيزارا، سَڃِ، ته مانَ سُورُ لَهي.
4


پَسُ توشَڪُون، تَڪِيا، سيئِي وِهاڻا؛
پَسِيو هَنڌَ، پَچي هِنئون، جي حَبِيبَنِ هاڻا؛
هِڪُ ڏُنگا ڏاڏاڻا، ٻِيو موٽِيو تان نه مينڌِرو.
5


سوڍا! سُورَ سُڪائِـيُون، اَکِـيُون آبُ نه ڪَنِّ؛
راڻي جِيءَ رِهاڻِ کي، وِرُوڻِـيُون وَڃَنِّ؛
سي ڪِئَن، مينڌِرا! مَچَنِّ؟ جي تو سُورِيءَ چاڙِهيُون.
6


مُون گَھرِ اچِي جي ٿِئي، مينڌِرو مِهماڻُ؛
آڻي جھوڪِيان آڳِ ۾، ڄيري وِجھان ڄاڻُ؛
تاڻي تَـنُورَنِ ۾، ڀيري هَڻان ڀاڻُ؛
پيڪَنِ سُوڌو پاڻُ، گَھرُ تَڙُ گھورِيان پِرَ تان.
7


کوڙَ قناتوُن ڪاڪِ ۾، راڻا ويہُ رَهِي؛
ماڙهُو جي مَحلاتِ جا، سوڍا ڪَجِ سَهِي؛
وِيندِيَءِ ڳالِھ وَهِي، وِڪَرِ پَوَندين وَلھا.

داستان ستون
1

ڍَٽِ مَ وَڃِجِ ڍولَ! ڪاڻِياري ڪاڪِ ڪَري؛
آءٌ اَڳَهين آهيان، ٻَڌِي تُنهِنجي ٻولَ؛
توکي ساري، سُپِرِين! رُنُمِ مَنجِھ رَتولَ؛
ٽِڪاڻا ۽ ٽولَ، وِسَہُ مُون وِهُ ٿِيا.
2


سوڍي سِرُ نِيو، هِتِ ڪَرَنگَھرُ سَکڻو؛
راڻي جي رِهاڻِ کي، سِڪي ساهُ پِيو؛
پَسان ڪِينَ ٻِيو، تو رِءِ اَکَڙِيُنِ سين.
3


راڻي رِڻُ ڪَيو، جيڏِيُون! مُنهِجي جِيءَ سين؛
مَنُ مينڌِري وَڍِيو، ڌُٻِي ڌَڙُ پِيو؛
ٻُجھان، ٻَهَرِ وِيو، هِنئون هَنڌِ نه هيڪِڙي.
4


رُئان ٿي، راڻا! هَنڌَ نِهاريو حُجِرا؛
پيئِي کِہَ کَٽُنِ تي، ٿِيا پَلَنگَ پُراڻا؛
ڌَرِيائِي ڌُوڙا ٿِيا، وَرَ رِءَ وِهاڻا؛
جايُون، گُلَ، جَباتَ، وَڻَ، تو رِءَ ڪُوماڻا؛
مينڌِرا! ماڻا، تو رِءَ ڪَندِيَسِ ڪِنِ سين.
5


جِئَن ايندي ئِي موٽِئين، مينڌِرا! وَڏِي جاڙَ ڪِياءِ؛
وَرُ نه هُئين؟ وَلَھا! هُوندَ جٽِي مون جاڳاءِ؛
ته سُتي جي ساڃاءِ، سوڍا! سِگِھيائي ٿِيَءِ.
6
جڳ جِئَن تِي چوءِ، سوڍو تِئَن نه سِکِيو؛
راڻو تِئَن نه رُوءِ، ڳوڙهو جِئَن ڳَلِ ڳَڙي.
7


تِنِ باغَنِئُون بَسِّ، جي ڪَنڌِيءَ ڪاڪِ ڪَڪورِيا؛
سوڍي رِءَ سَرِتيُون! ڪاڪِ نه اچي ڪَسِّ؛
راڻي پائي رَسِّ، تَنُ ٻيڙِيءَ جِئَن تاڻِيو.

داستان اٺون
1


ڪِينَ ساڱاهِيُمِ، سُپِرِين! جاڙُون ڪَيُمِ جالَ؛
سوڍا! مون کي ڪالَ، موٽِي مُنهَن ۾ آئِيُون.
2
خاموشِي خَبَرَ جِي، مُومَلِ ٿِي مَتِّ؛
صَبرُ ٿِيو سُپَتِّ، مُنهِنجي حَقِّ، مينڌِرا!
3


ڍولي ڍَڪِي آهِيان، هُيَسِ اُگھاڙِي؛
ڏيئِي لِکَ لاڙِي، ڪَڪَرُ ڪَيائِينمِ ڪاڪِ جو.
4


سوڍا! صَبرُ تُنهنجو، مَرَڪُ لَڄايُنِّ؛
چُپ سين جي چَوَنِّ، اَدَبُ ڪجي اُنِ جو.
5


سوڍا! صَبرُ تُنهنجو، سيکاري سَهَسَ؛
پُڄِي تِئان پَهَسَ، مون کي نَصِيبَ نيئِي جَھليو.
6


سوڍا! صَبرُ تُنهنجو، بي عَقُلَ آڻي بازِ؛
سندي صَبُرَ سازِ، توبَہَ ڪارِيَمِ تَڪڙِي.
7

جنين سندي مُنهَن ۾، نِهائِيُون نَڪَنِّ؛
تِئان وَڍِيو هيڪِڙو، ته ڪَهڙو ٿورو تَنِّ؟
سي مَرُ سُڃا ئِي سُونهَنِّ، جن ڀـلِي ڀِينگَ ڀَرَمَ جِي.

داستان نائون
1


راڻي جي رِهاڻِ مان، ڪو آديسِي آيو؛
چوڏِهِينءَ ماهَ چَنڊَ جِئَن، ڪَيو سامِيءَ سَهائو؛
لَٿو اُونداهو، جوڳِيءَ سَندِيءَ جوتِ سان.
2


راڻي جي رِهاڻِ مان، ڪو آيو آديسِي؛
کَٿُورِيءَ خوشِبُوءِ سين، وِلاتَ سَڀِ واسي؛
سُوڌو سَناسِي، اُتانهِين ٿي آيو.
3


نَئون نِياپو آيو، راڻي مُلان راتِ؛
لَڌِيسُون لَطِيفُ چئي، ڪَنان ڏاتَرَ ڏاتِ؛
ڪَهڙِي پُڇين ذاتِ؟ جي آيا، سي اَگِھيا.
4


ڪيڏانهُن ڪاهِيان ڪَرَهو؟ چَؤڏِسِ چِٽاڻو؛
مَنجِھين ڪاڪِ ڪَڪورِي، مَنجِھين لُڊاڻو؛
راڻو ۽ راڻو، رِءَ راڻي ٻيو ناهِ ڪو.


5

ڪيڏانهن ڪاهِيان ڪَرَهو؟ چِٽاڻو چؤڌارَ؛
مَنجِھين ڪاڪِ ڪڪوري، مَنجِھين باغَ بَهارَ؛
ڪانهي ٻي تَنوارَ، ٿِيو مِڙوئي مينڌِرو.

Courtesy: عبدالماجد ڀرڳڙي [Mr. Abdul Majid Bhurguri] شاه سائين جو رسالو
ڪلياڻ آڏواڻي جي مرتب ڪيل رسالي ۾ بيتن تي شامل پهرين اليڪٽرانڪ انٽرنيٽ ايڊيشن
http://www.bhurgri.com/bhurgri/sd_shah.php



Mumal and Rano-XXI

I

1

With love, all unalloyed, is dight
Yogi entirely-
Like image at rising sun
he flutters, he Kak, where with delight
virgins enlivened him.

2

The yogi looks like sun so fair,
when scaling morning-skies
Such sweet entrancing fragrance pours
from out his silken hair;
Show us the land, where fragrance rare
O yogi you obtained!

3

O loin-clothed, one, let us know,
the way you virgins met
Why from your eyes continuously
the tears of blood do flow?
O Sami! on us light bestow
of beauty that you found!

4

"Go, go, to waters of Kak go
where love is made, they say;
Where there is neither night nor day
all shall Beloved see!

5

Resplendent diamondss gleam within
Magnetic Mumal's eyes...
Common or uncommon, who tries
to see these eyes, is slain.

6

O camel, for such enterprise
master bred you with care;
With vigilance cross over now
to where Ludhana lies;
Mumal we have to face this eve,
or when the sun doth rise;
With her consent on Kak's supplies
of blossoms you may browse.-

7

Beautiful like the roses sweet
are robes of damsels fair...
In Jasmin-fragrant coiffuers they
have piled their long, fine hair.
From Beauty so entrancing, love
is kindled everywhere;
Wondrous show, damsels spinning there
on-lookers dumb-struck gaze.

8

Like fresh pan-leaves are shawls they wear
of shimmering emerald silk-
Their bodies all refreshed with atter
and ambergris rare;
From fullsome platis sandle and musk
perfume all round the air;
And delicate ears, dainty ware
of glistening gold do hold-
Today Mumal's in glorious from
rejoicing, free from care;
Because Rano without compare,
her fiansee hath become!...

9

Mumal had wounded many, lo
she's wounded now instead-
A pointed arrow struck her head
from knightly Rano's bow.-

II

10

Although Rano not destined is
Mumal to be with thee-
This will be clear from Rano's love...
still not resentful be,
Weep not, but bear it patiently,
Be true to kinship new.

11

Kak could not hold those wanderers
Castles not tempt their mind...
No maid or mistresses their hearts
with magic strings could bind
For e'er Lahutis left behind
myraids of maids as these.-

12

Kak could not hold those wanderers
for wealth they did not care,-
It was by men of such a mould
royal virgins wounded were-
Lahutis they could not ensnare
with all their coquetry.

13

They passed Kak at the corner, long
that corner turned have they...
To those who are now far away
what shall some 'Natir' do?

III

14

Ludhana is a hell mere
without Beloved mine;
Friends, Rano took offence last night
and left me torture here...
And Kak to me is poison sheer
the moment he is gone.

15

O Rano, hardly had you come,
you turned and went away
But were you not my spouse? why not
to wake me did you stay?
Then soon you would have known who lay
beside me on the bed.

16

Whole night my lamp did burn, but see
the dawn is breaking now;
Rano without thee I shall die-
In God's name come to me
Oh-all the crows of Kak to thee
as messenger I sent.-

17

I trimmed the wick, again, again,
oil is consumed at last
Stranger-beloved, do return
riding a camel fast;
Weeping for Rano, night is past,
the whole of night I wept.

18

Orion stands above my head;
pleiades have declined...
The time is past...he did not come
Rano, for whom I pined-
Fie on cursed night, without my love
it passed, and left me woe-confined-
To give me hell, he did not mind
now rests he in his dhat.-

19

Rano, I weep when I behold
the empty places here
Dust settled on beds and divans
so drab looks all and cold;
Unused by master pillows lie,
and nought but dust they hold-
Without you, trees and flowers fade
and never more unfold...
Who would bear my freaks mainfold
but my Mendharo dear?

20

Continuously I watch your way,
mine eyes are at the door-
May you come back to me Rano,
I heaven do implore;
You hold my life, else many more
of Rano's world contains.

21

I did not realize my sweet,
the faults I did commit;
They now recoil on me, and hit
me justly in the face.

22

't was by your patience, I became
a human being dear-
't was through a whim of mine, my name,
myself, you came to know.

23

If Mendharo to my own house
would come as guest, to stay with me-
To flames I'd give self-consciousness
my knowledge and my ancestry;
Pride egoism I would throw
Into the stove, most certainly
My sacrifice for loved-one be
the home, parents, myself.

24

Who with a lion doth ally
herself, must steady be-
Affectionate and vigilant
In Rano's wake do lie-
O Mumal, not like rain do pour
On all that you come by...
When resurrection day is nigh
you will of Rano think.

25

Go straight ahead, and look not back
nor turn this side or that,
Or else, a temple-turning smack
unwar'ly you receive.

IV

26

A messenger! in haste he is
By he is sent;
With promise: "one you love will reach
Ludhana for your bliss;
The speedy camel will not miss
to enter Kak at Dawn."

27

A message great and new arrived
from Mendharo last night;
We have received a gift divine,
from Giver of all light-
"Ask not for caste-all we invite
all are accepted here."

28

Where need I drive the camel? when
Glory all round is beaming?
Kak in my being doth radiate,
In me's Ludhano gleaming;
Of Rano sweet my soul is dreaming
there is none else but 'He'.-

29

Where need one drive the camel? when
great radiance reigns all round?
In my being is Kak...in me
gardens and springs abound;
There is no other voice or sound
But all is 'Mendharo'.

REFERENCES: Mumal and Rano-XXI by Late. Elsa Qazi http://www.oocities.com/thebhittai/lateef21.html Mumal and Rano-XXI Chapter-I [Shah Jo Risalo by Late. Shah Abdul Latif Bhitai Translated by Late. Elsa Kazi http://www.maktabah.org/attachments/055_Shah-Elsa%20Kazi.pdf

I am extremely thankful to Mr Xafar Sindhi who helped me in this post.