Showing posts with label Mirza Ghulam Ahmad Qadiani. Show all posts
Showing posts with label Mirza Ghulam Ahmad Qadiani. Show all posts

Monday, April 2, 2018

Imran Khan, Sufis, Imam Ghazali, Hanafi School of Thought and Jinnah.

The truth is stranger than fiction. As a born again Muslim in the sufi tradition, Imran Khan is a deeply religious and superstitious type even if his antics as a notorious playboy are sometimes in conflict with that reality. This means he is susceptible to all sorts of manipulation and suggestion. For years now, his spiritual advisors have been telling him what to do and what not to do in order to become the Prime Minister of Pakistan. Bushra Manika, better known as Pinki Pirni, is the latest of these advisors. She was married to a civil servant Khawar Fareed Manika who had a bit of reputation when it came to corruption but he and his wife became devotees to the Sufi Saint Baba Farid Ganj Baksh. A couple of years ago, she is rumored to have tried to hitch up Imran Khan with her sister but that did not work out. Reham Khan, the dignified former wife of Khan who was married for precisely one year, swears by the fact that her marriage was sabotaged by Pinki Pirni. The dogged insistence by Imran Khan that he should both marry and divorce Reham on 31 October seems to lend credence to this. The story then goes, and it remains unchallenged by the Manikas, is that Pinki Pirni is said to have had a dream where the most holy personage in Islam told her that for Imran Khan to be Prime Minister, she must marry him and if she does, both Pakistan and Islam will truly prosper. Pinki Pirni then narrated this to her husband who agreed to give her a divorce for the sake of the cause of Islam in Pakistan. References: Imran Khan’s desire to seek signs to guide his life seems more like a mental illness 20 February, 2018 https://theprint.in/opinion/imran-khans-signs-to-guide-life-seems-like-mental-illness/36783/ Defending Imran Khan NOVEMBER 20, 2011 https://dailytimes.com.pk/110884/defending-imran-khan/ Imam Ghazali and the 2nd Amendment - Freedom of conscience cannot be denied under Islam and ijmah cannot be enforced on an individual FEBRUARY 12, 2018 https://dailytimes.com.pk/199973/imam-ghazali-2nd-amendment/

Imran Khan is Muhammad Ali Jinnah (Roedad Khan)



Just as he began as a cricketer, dismissed as without talent who would never bowl fast, in politics too Imran Khan was dismissed with nothing but prejudice and contempt. He took each humiliation, insult and used it as a stepping stone to that ultimate triumph that now is only a matter of time. History, dear readers, is replete with such examples of persistence and courage; Jinnah being the last example from our recent history. Reference: OP-ED Why progressives should support Khan NOVEMBER 6, 2011 (Daily Times) Not that Imran Khan needs me to defend him but the intemperate attacks on him by certain quarters leave me no choice but to attempt to set the record straight. I can assure you, dear readers, that the impression created by some writers is nothing but a warped caricature of the only person in politics who is not just incorruptible but a selfless first rate humanist, one that this country is lucky to have at this critical juncture in its fragile democratic evolution. Anyone familiar with my writings in this newspaper and other places knows that I stand for a secular liberal Pakistan as envisaged by Muhammad Ali Jinnah. I, therefore, do not quite agree with Imran Khan’s analysis of why Pakistan was created but I also understand that a debate about history is often lost in semantics. So is the case with politics. I support Imran Khan. Reference: OP-ED Defending Imran Khan NOVEMBER 20, 2011 Daily Times)

Mirza Ghulam Ahmad of Qadian was a Sufi said Javed Ahmad Ghamidi



In the last years of Iqbal’s life, just before his death in 1938, there was a series of fascinating interactions between him and Jinnah. Iqbal seemed to be drawing Jinnah into his world, and Jinnah seemed to be moving inexorably towards it. There seems to have formed between them a spiritual connection that resulted in the passing of the flame from one to the other. The eight letters Iqbal wrote to Jinnah between 1936 and 1937 and Jinnah’s foreword to them help us to understand the relationship. In his foreword Jinnah calls Iqbal “the sage, philosopher and national poet of Islam,” acknowledging his role as a spiritual mentor. In a letter written on 21 June 1937, shortly before he died, Iqbal identified Jinnah as the leader Muslims had been waiting for: “You are the only Muslim in India today to whom the community has a right to look up for safe guidance through the storm which is coming to North-West India, and perhaps to the whole of India.” References: The man who shaped Jinnah’s Islam - The question of the origins of Jinnah’s Islam is not merely a theoretical one, but one with practical implications for an entire nation by Akbar Ahmed DECEMBER 30, 2017 https://dailytimes.com.pk/170055/man-shaped-jinnahs-islam/ The author has discussed Allama Iqbal's Correspondence with Jinnah in his book "Jinnah, Pakistan and Islamic Identity: The Search for Saladin" https://www.amazon.com/Jinnah-Pakistan-Islamic-Identity-Saladin/dp/0415149665 Letters Of Eqbal To Jinnah https://ia601601.us.archive.org/15/items/in.ernet.dli.2015.71796/2015.71796.Letters-Of-Eqbal-To-Jinnah.pdf (Foreword by Jinnah himself) --- EXCERPT: Iqbal’s letter to Jinnah September 11, 2011 https://www.dawn.com/news/658190 Two letters from Iqbal to Jinnah (1937) http://www.columbia.edu/itc/mealac/pritchett/00islamlinks/txt_iqbal_tojinnah_1937.html


Jinnah as a Spiritual Disciple of Spiritual Saint Allama Iqbal (as explained by Akbar Ahmed)



Jinnah was not Iqbal’s first choice to lead the Muslims (Published: November 17, 2016 https://blogs.tribune.com.pk/story/43059/jinnah-was-not-iqbals-first-choice-to-lead-the-muslims/ ) Letters Of Eqbal To Jinnah https://ia601601.us.archive.org/15/items/in.ernet.dli.2015.71796/2015.71796.Letters-Of-Eqbal-To-Jinnah.pdf (Foreword by Jinnah himself)

 Late Justice (R) Javed Iqbal s/o Allama Iqbal on his Father and Jinnah




Jinnah was not Iqbal’s first choice to lead the Muslims (Published: November 17, 2016 https://blogs.tribune.com.pk/story/43059/jinnah-was-not-iqbals-first-choice-to-lead-the-muslims/ ) Letters Of Eqbal To Jinnah https://ia601601.us.archive.org/15/items/in.ernet.dli.2015.71796/2015.71796.Letters-Of-Eqbal-To-Jinnah.pdf (Foreword by Jinnah himself)


Mr Munib Iqbal on his grandfather Allama Iqbal and Jinnah



Jinnah was not Iqbal’s first choice to lead the Muslims (Published: November 17, 2016 https://blogs.tribune.com.pk/story/43059/jinnah-was-not-iqbals-first-choice-to-lead-the-muslims/ ) Letters Of Eqbal To Jinnah https://ia601601.us.archive.org/15/items/in.ernet.dli.2015.71796/2015.71796.Letters-Of-Eqbal-To-Jinnah.pdf (Foreword by Jinnah himself)


Jinnah calls Iqbal “the sage, philosopher and national poet of Islam




People often quote Islamic Scholars & Theologian Sufis of Classical Islamic Era to plead the case of Secularism and even if that was not enough they use those scholars e.g. Imam Ghazali and Hanafi School of thought to plead the case of the most marginalized and persecuted Ahmadi community in Pakistan and they are least bothered to at least conduct a proper enquiry into the original work of these Scholars. Imam Ghazali not only supported the Death Sentence for the Apostates but also supported the killing of Mansoor Al Hallaj for Blasphemy and that is not the end he also considered Avicenna, Farabi, Muʿtazila (Rationalists) , Qadariyah as Apostates and Death Deserving, and showered praise for Yazid bin Muawiya (References: Ihya' Ulum al-Din or Ihya'u Ulumiddin (The Revival of Religious Sciences) & Al-Munqidh Min Al-Dalal (Rescuer from Error) . Similarly Hanafi Law Declares that Apostasy is Punishable by Death and also consider Rationalists (Muʿtazila) and Qadariyah as Apostate & death deserving (Reference: Al-Fiqh Al-Akbar, a basic book on Hanafi School of Thought) and it is further mentioned here that those who suggest Abbasid's Rule and their System of Governance for the modern Muslim State , should know that Abbasid's persecuted Imam Abu Hanifa and some report suggest that Imam Abu Hanifa was poisoned by the Abbasid Caliph Al Mansoor (Reference: Biography of Abu Ḥanifa by Muhammad Abu Zahra (1898–1974) - Al-Hidayah by Burhanuddin Marghinani is an Authentic Hanafi Book according to it Apostasy is Punishable by Death (Page 40 Volume 7) - Fatawa-e-Alamgiri is an Authentic Hanafi Book of Jurisprudence & according to it Apostasy is Punishable by Death (Page 434 Volume 3) Radd al-Muhtar ala al-Dur al-Mukhtar (Muhammad Amin Ibn Abidin Ash-Shami) is a Hanafi book and according to the book, Apostasy is punishable by Death (Page 506 to 509 Volume 2) ! This is how our Liberal & Secular people are presenting the case of marginalized Ahmadi Community! What next? Imam Ibn Taymiyyah & the 2nd Amendment?

Imam Ghazali and Yazid bin Muawiya




The author below (in Daily Times Column) is quoting a Quote by labeling it as a Hadith (Tradition) to plead the case of Secularism via Hanafi Fiqh to rationalize Jinnah's Confusion on Islam and Democracy. Whereas the reality of this quote is "Quote" A baseless hadith "Disagreement among my ummah is a mercy" --> " Disagreement among my ummah is a mercy " (BASELESS) The muhadditheen have tried to find an isnaad for it but have not found one, to the extent that Suyooti said in his "al-Jaami' as-Sagheer" : " Perhaps it was collected in one of the books of the huffaadh which did not reach us " ! This suggestion is very far-fetched. since it would mean that some of the sayings of the Prophet (صلّى الله عليه وسلّم) have been lost to the ummah forever, something which is not permissable for a Muslim to believe . Manaawi quoted Subki as saying : "It (i.e. the saying) is not known to the muhadditheen, and I can not find any isnaad for it, whether authentic (saheeh), weak (da'eef) or fabricated (mawdoo) " , and this was endorsed by Sheikh Zakareeyah al-Ansaari in his notes on tafseer al-Baidaawi (92-2) . Further, the meaning of this hadith is also incorrect as shown by the verifying scholars, hence Ibn Hazm says in al-Ihkam fi Usool al-Ahkam (5-64) after indicating that it is not a hadith : " This is one of the most incorrect sayings possible, since if disagreement (ikhtilaf) was a mercy, then agreement would be punishment, something which no Muslim would say, because there can be only agreement or disagreement, and there can only be mercy or punishment " . This saying also contradicts the Quraan, which has condemned ikhtilaf in many places . "Un-Quote"


On the contrary he argues that the only way a religious society — especially one with deepseated divisions such as Muslim society and one with differences of opinion- blessing according to one Hadith albeit a weak one — can remain strong is if there is a secular state presiding over it. This is what makes secularism and Sharia perfectly compatible with each other and makes the pursuit a secular state a religious imperative for all Muslim majority countries. References: A secular state is a religious imperative - Why this nervousness that the future constitution shall be in conflict with Shariat laws — Mr Jinnah FEBRUARY 9, 2018 https://dailytimes.com.pk/198180/secular-state-religious-imperative/ Imam Ghazali and the 2nd Amendment Freedom of conscience cannot be denied under Islam and ijmah cannot be enforced on an individual FEBRUARY 12, 2018 https://dailytimes.com.pk/199973/imam-ghazali-2nd-amendment/

Sunday, April 1, 2018

Imran Khan, Sufis, Imam Ghazali, Hanafi School of Thought and Jinnah


The truth is stranger than fiction. As a born again Muslim in the sufi tradition, Imran Khan is a deeply religious and superstitious type even if his antics as a notorious playboy are sometimes in conflict with that reality. This means he is susceptible to all sorts of manipulation and suggestion. For years now, his spiritual advisors have been telling him what to do and what not to do in order to become the Prime Minister of Pakistan. Bushra Manika, better known as Pinki Pirni, is the latest of these advisors. She was married to a civil servant Khawar Fareed Manika who had a bit of reputation when it came to corruption but he and his wife became devotees to the Sufi Saint Baba Farid Ganj Baksh. A couple of years ago, she is rumored to have tried to hitch up Imran Khan with her sister but that did not work out. Reham Khan, the dignified former wife of Khan who was married for precisely one year, swears by the fact that her marriage was sabotaged by Pinki Pirni. The dogged insistence by Imran Khan that he should both marry and divorce Reham on 31 October seems to lend credence to this. The story then goes, and it remains unchallenged by the Manikas, is that Pinki Pirni is said to have had a dream where the most holy personage in Islam told her that for Imran Khan to be Prime Minister, she must marry him and if she does, both Pakistan and Islam will truly prosper. Pinki Pirni then narrated this to her husband who agreed to give her a divorce for the sake of the cause of Islam in Pakistan. References: Imran Khan’s desire to seek signs to guide his life seems more like a mental illness 20 February, 2018 https://theprint.in/opinion/imran-khans-signs-to-guide-life-seems-like-mental-illness/36783/ Why progressives should support Khan NOVEMBER 6, 2011 https://dailytimes.com.pk/110965/why-progressives-should-support-khan/ Defending Imran Khan NOVEMBER 20, 2011 https://dailytimes.com.pk/110884/defending-imran-khan/ Imam Ghazali and the 2nd Amendment - Freedom of conscience cannot be denied under Islam and ijmah cannot be enforced on an individual FEBRUARY 12, 2018 https://dailytimes.com.pk/199973/imam-ghazali-2nd-amendment/


Imran Khan is Muhammad Ali Jinnah (Roedad Khan) 



Just as he began as a cricketer, dismissed as without talent who would never bowl fast, in politics too Imran Khan was dismissed with nothing but prejudice and contempt. He took each humiliation, insult and used it as a stepping stone to that ultimate triumph that now is only a matter of time. History, dear readers, is replete with such examples of persistence and courage; Jinnah being the last example from our recent history. Reference: OP-ED Why progressives should support Khan NOVEMBER 6, 2011 (Daily Times) Not that Imran Khan needs me to defend him but the intemperate attacks on him by certain quarters leave me no choice but to attempt to set the record straight. I can assure you, dear readers, that the impression created by some writers is nothing but a warped caricature of the only person in politics who is not just incorruptible but a selfless first rate humanist, one that this country is lucky to have at this critical juncture in its fragile democratic evolution. Anyone familiar with my writings in this newspaper and other places knows that I stand for a secular liberal Pakistan as envisaged by Muhammad Ali Jinnah. I, therefore, do not quite agree with Imran Khan’s analysis of why Pakistan was created but I also understand that a debate about history is often lost in semantics. So is the case with politics. I support Imran Khan. Reference: OP-ED Defending Imran Khan NOVEMBER 20, 2011 Daily Times)

Mirza Ghulam Ahmad of Qadian was a Sufi said Javed Ahmad Ghamidi





In the last years of Iqbal’s life, just before his death in 1938, there was a series of fascinating interactions between him and Jinnah. Iqbal seemed to be drawing Jinnah into his world, and Jinnah seemed to be moving inexorably towards it. There seems to have formed between them a spiritual connection that resulted in the passing of the flame from one to the other. The eight letters Iqbal wrote to Jinnah between 1936 and 1937 and Jinnah’s foreword to them help us to understand the relationship. In his foreword Jinnah calls Iqbal “the sage, philosopher and national poet of Islam,” acknowledging his role as a spiritual mentor. In a letter written on 21 June 1937, shortly before he died, Iqbal identified Jinnah as the leader Muslims had been waiting for: “You are the only Muslim in India today to whom the community has a right to look up for safe guidance through the storm which is coming to North-West India, and perhaps to the whole of India.” References: The man who shaped Jinnah’s Islam - The question of the origins of Jinnah’s Islam is not merely a theoretical one, but one with practical implications for an entire nation by Akbar Ahmed DECEMBER 30, 2017 https://dailytimes.com.pk/170055/man-shaped-jinnahs-islam/ The author has discussed Allama Iqbal's Correspondence with Jinnah in his book "Jinnah, Pakistan and Islamic Identity: The Search for Saladin" https://www.amazon.com/Jinnah-Pakistan-Islamic-Identity-Saladin/dp/0415149665
Letters Of Eqbal To Jinnah
https://ia601601.us.archive.org/15/items/in.ernet.dli.2015.71796/2015.71796.Letters-Of-Eqbal-To-Jinnah.pdf  (Foreword by Jinnah himself)  --- EXCERPT: Iqbal’s letter to Jinnah September 11, 2011 https://www.dawn.com/news/658190 Two letters from Iqbal to Jinnah (1937) http://www.columbia.edu/itc/mealac/pritchett/00islamlinks/txt_iqbal_tojinnah_1937.html

Jinnah as a Spiritual Disciple of Spiritual Saint Allama Iqbal (as explained by Akbar Ahmed)


Jinnah was not Iqbal’s first choice to lead the Muslims (Published: November 17, 2016 https://blogs.tribune.com.pk/story/43059/jinnah-was-not-iqbals-first-choice-to-lead-the-muslims/ )

Late Justice (R) Javed Iqbal s/o Allama Iqbal on his Father and Jinnah




Jinnah was not Iqbal’s first choice to lead the Muslims (Published: November 17, 2016 https://blogs.tribune.com.pk/story/43059/jinnah-was-not-iqbals-first-choice-to-lead-the-muslims/ )




Mr Munib Iqbal on his grandfather Allama Iqbal and Jinnah





Jinnah was not Iqbal’s first choice to lead the Muslims (Published: November 17, 2016 https://blogs.tribune.com.pk/story/43059/jinnah-was-not-iqbals-first-choice-to-lead-the-muslims/ )
Letters Of Eqbal To Jinnah https://ia601601.us.archive.org/15/items/in.ernet.dli.2015.71796/2015.71796.Letters-Of-Eqbal-To-Jinnah.pdf  (Foreword by Jinnah himself) 

 Jinnah calls Iqbal “the sage, philosopher and national poet of Islam








People often quote Islamic Scholars & Theologian Sufis of Classical Islamic Era to plead the case of Secularism and even if that was not enough they use those scholars e.g. Imam Ghazali and Hanafi School of thought to plead the case of the most marginalized and persecuted Ahmadi community in Pakistan and they are least bothered to at least conduct a proper enquiry into the original work of these Scholars. Imam Ghazali not only supported the Death Sentence for the Apostates but also supported the killing of Mansoor Al Hallaj for Blasphemy and that is not the end he also considered Avicenna, Farabi, Muʿtazila (Rationalists) , Qadariyah as Apostates and Death Deserving, and showered praise for Yazid bin Muawiya (References: Ihya' Ulum al-Din or Ihya'u Ulumiddin (The Revival of Religious Sciences) & Al-Munqidh Min Al-Dalal (Rescuer from Error) . Similarly Hanafi Law Declares that Apostasy is Punishable by Death and also consider Rationalists (Muʿtazila) and Qadariyah as Apostate & death deserving (Reference: Al-Fiqh Al-Akbar, a basic book on Hanafi School of Thought) and it is further mentioned here that those who suggest Abbasid's Rule and their System of Governance for the modern Muslim State , should know that Abbasid's persecuted Imam Abu Hanifa and some report suggest that Imam Abu Hanifa was poisoned by the Abbasid Caliph Al Mansoor (Reference: Biography of Abu Ḥanifa by Muhammad Abu Zahra (1898–1974) - Al-Hidayah by Burhanuddin Marghinani is an Authentic Hanafi Book according to it Apostasy is Punishable by Death (Page 40 Volume 7) - Fatawa-e-Alamgiri is an Authentic Hanafi Book of Jurisprudence & according to it Apostasy is Punishable by Death (Page 434 Volume 3) Radd al-Muhtar ala al-Dur al-Mukhtar (Muhammad Amin Ibn Abidin Ash-Shami) is a Hanafi book and according to the book, Apostasy is punishable by Death (Page 506 to 509 Volume 2) ! This is how our Liberal & Secular people are presenting the case of marginalized Ahmadi Community! What next? Imam Ibn Taymiyyah & the 2nd Amendment?

Imam Ghazali and Yazid bin Muawiya






The author below (in Daily Times Column) is quoting a Quote by labeling it as a Hadith (Tradition) to plead the case of Secularism via Hanafi Fiqh to rationalize Jinnah's Confusion on Islam and Democracy. Whereas the reality of this quote is "Quote" A baseless hadith "Disagreement among my ummah is a mercy" --> " Disagreement among my ummah is a mercy " (BASELESS) The muhadditheen have tried to find an isnaad for it but have not found one, to the extent that Suyooti said in his "al-Jaami' as-Sagheer" : " Perhaps it was collected in one of the books of the huffaadh which did not reach us " ! This suggestion is very far-fetched. since it would mean that some of the sayings of the Prophet (صلّى الله عليه وسلّم) have been lost to the ummah forever, something which is not permissable for a Muslim to believe . Manaawi quoted Subki as saying : "It (i.e. the saying) is not known to the muhadditheen, and I can not find any isnaad for it, whether authentic (saheeh), weak (da'eef) or fabricated (mawdoo) " , and this was endorsed by Sheikh Zakareeyah al-Ansaari in his notes on tafseer al-Baidaawi (92-2) . Further, the meaning of this hadith is also incorrect as shown by the verifying scholars, hence Ibn Hazm says in al-Ihkam fi Usool al-Ahkam (5-64) after indicating that it is not a hadith : " This is one of the most incorrect sayings possible, since if disagreement (ikhtilaf) was a mercy, then agreement would be punishment, something which no Muslim would say, because there can be only agreement or disagreement, and there can only be mercy or punishment " . This saying also contradicts the Quraan, which has condemned ikhtilaf in many places . "Un-Quote"



On the contrary he argues that the only way a religious society — especially one with deepseated divisions such as Muslim society and one with differences of opinion- blessing according to one Hadith albeit a weak one — can remain strong is if there is a secular state presiding over it. This is what makes secularism and Sharia perfectly compatible with each other and makes the pursuit a secular state a religious imperative for all Muslim majority countries. References: A secular state is a religious imperative - Why this nervousness that the future constitution shall be in conflict with Shariat laws — Mr Jinnah FEBRUARY 9, 2018 https://dailytimes.com.pk/198180/secular-state-religious-imperative/  Imam Ghazali and the 2nd Amendment Freedom of conscience cannot be denied under Islam and ijmah cannot be enforced on an individual FEBRUARY 12, 2018  https://dailytimes.com.pk/199973/imam-ghazali-2nd-amendment/

Sunday, April 17, 2011

Halala Iqbal-style by Dr. Khalid Sohail (Courtesy: View Point).

Different_Souls_by_Abro Polygamous setup of Iqbal’s household was not very practical and could not last long. One day, the mother of Iqbal’s first wife came over, told Iqbal that he was a very irresponsible husband and took her daughter and her daughter’s kids away with her

laazim hai dil ke paas rahay paas-baan-e-aql

allama iqbal son truth speak

URL: http://www.youtube.com/watch?v=yeKHbcTi1k4

lekin kabhi kabhi isay tan-ha bhi ch-hoR day

(It’s good to keep the heart under the guardianship of wisdom

but sometime the heart needs to be left alone)

Iqbal

Alif الف - Is Sufism a parallel religion? (1/4)

URL: http://www.youtube.com/watch?v=MRAifzZZ8Pc

When we study the psychological aspect of Iqbal’s life, we find out that despite having a sensitive heart and a brilliant mind, he had to struggle against many romantic contradictions throughout his life. These contradictions appeared for the first time when Iqbal went to Europe in the pursuit of higher education. Upon reaching Europe, he discovered that his personality possessed certain charm that the opposite sex found irresistible. He could not have come to this realization in the traditional and suppressed romantic climate of his homeland where women were conditioned not to act upon such attractions. Iqbal, soon, had a coterie of female friends including women from the West as well as the East and among the latter was Atiya Faizi.

The relationship between Iqbal and Faizi developed quite rapidly and soon they were dining together quite frequently. These dinners were followed by long walks during which the two talked about many mysteries of life. Iqbal, besides being smitten by Atiya’s beauty, was impressed by her intellectual prowess as well which is evident from the fact that Iqbal sought her opinion about his Ph.D. thesis.

When we read Atiya Faizi’s diaries, we observe that she mentions Iqbal in a way one mentions a lover and not just a friend. [1] Her relation with Iqbal had reached the stage where it becomes difficult to differentiate between friendship and love.

Iqbal’s return to India in 1908, after completing his education, resulted in a psychological crisis for him. After sampling the liberalism of the West, Iqbal could not cope with the conservatism of his own society. In such a mental state, Iqbal wrote a letter to Atiya Faizi in which he described his thoughts very candidly. This letter is mentioned by many commentators including Iqbal’s biographer Abdul-Majeed Salik in "Zikr-e-Iqbal". The letter became one of the most talked about of all the letters Iqbal ever wrote. In the letter, Iqbal expressed his frustration and anger towards his life. To a certain extent, Iqbal blamed his wife to be the cause of his miseries. He wrote that his father had wedded him at a young age against his will and this marriage had now become an unwanted burden for him. Iqbal wrote that he sometimes wished to drown his frustration in alcohol because he felt that alcohol made committing suicide easy. Iqbal wrote that he was perfectly willing to support his wife financially for the rest of his life but he just couldn’t bear the torture of her being part of Iqbal’s daily life. In the same letter, Iqbal wrote that being a human being, he had the right to be happy and if society tried to deprive him of that right, he would rebel against it. The only choices he was left with, he wrote, were to either leave the cursed country or become an alcoholic to numb his feelings. According to Iqbal, dead and barren pages of books could not give him happiness and he had enough fire in his soul to burn those books along with the Eastern traditions to cinder. [2]


Alif الف - Is Sufism a parallel religion? (2/4)

URL: http://www.youtube.com/watch?v=k95B1I6St20

This particular letter betrays the depth of despair Iqbal was going thru at the time. His suppressed rage—against his wife, the outdated values of his society and traditional nature of his family—was coming to the surface. Atiya Faizi responded to this profound letter in a very sympathetic manner and advised Iqbal to seek psychological comfort in the company of his friends.

It seems that Iqbal’s life at this point had come to a crossroads. He had turned sour not just towards his marriage but towards his culture, traditions and religion as well. He was experiencing a conflict between the traditional demands of his society and his desire to live in the open society of Europe which enticed him with economic opportunities as well as the proximity of Atiya Faizi.

It is quite possible that Iqbal wanted Atiya Faizi to become his life partner. If that was the case, he never overtly expressed that desire—maybe for the lack of courage. Despite his admission that he was extremely unhappy with his marital life, Atiya never made any suggestive moves towards Iqbal. She was a wise and seasoned woman who knew that what Iqbal needed was a psychiatrist and not a second wife.

The realization that Faizi was not going to become his life partner may have intensified the psychological crisis in Iqbal. When someone is thru an emotional and psychological crisis, one tends to make emotional decisions guided by the frustration and rage—and that is exactly what happened to Iqbal. He decided to marry again and, without seeking anyone’s counsel, Iqbal chose Sardar Begum to be his second wife. Soon after the nikah, the religious ceremony of wedding, and before the traditional departure of the bride to the house of her newlywed husband, Iqbal received anonymous letters questioning Sardar Begum’s character. Iqbal was so disheartened by those letters that he decided to divorce Sardar Begum.

In the meantime, Iqbal received a proposal to marry Mukhtar Begum, the daughter of the famous Dr. Subhan Ali from Ludhiana, Punjab. Iqbal’s sister, Karim Bibi, went to Ludhiana to meet Mukhtar Begum. Upon her return, Karim Bibi praised the beauty of Mukhtar Begum in such persuasive manner that Iqbal immediately agreed to marry Mukhtar Begum.

Iqbal and his new bride arrived back at Lahore after the marriage ceremony. The next day, when Iqbal had the first real opportunity to see his wife closely, he was utterly dismayed because she was nothing like how Iqbal’s sister had described her. She was not beautiful at all. It was later revealed that Iqbal had been conned into marrying Dr. Subhan Ali’s niece whose name was also Mukhtar Begum. By the time Iqbal came to know this, it was too late because he had consummated his marriage. It is still a mystery as to who was responsible for this deception. At the outset, it seemed that Iqbal’s sister was deceived on her visit to Ludhiana but it is hard to rule her out as an accomplice because of the statements of Rasheeda Begum (Iqbal’s daughter-in-law who married iqbal’s elder son Aftab). Rasheeda Begum alleges that Iqbal’s sister had a soft corner for Iqbal’s first wife and she was the one who wrote the anonymous letters against Sardar Begum. It’s quite possible that when Karim Bibi saw that her brother was determined to marry again even after getting disheartened by Sardar Begum affair, she deliberately sabotaged Iqbal’s marriage with Mukhtar Begum by misleading her brother into marrying a woman who was not as beautiful as Iqbal expected.

While Iqbal was still suffering from this shock, he received a letter from Sardar Begum, his second wife, who he had mentally divorced and who was still living with her parents. Sardar Begum wrote to Iqbal that she was waiting for him to take her to his home and if Iqbal rejected her, she would never marry again. She expressed her profound sorrow that a person of Iqbal’s mental caliber had judged her only on the basis of gossip and rumor. The letter was bound to make Iqbal feel guilty and he became extremely sad when he later found out that the anonymous letters regarding Sardar Begum were probably written by an advocate by the name of Nabi Bakhsh who wanted Sardar Begum to marry his own son (Rasheeda Begum, as quoted above, disagreed with it and maintained that the letters were the handiwork of Iqbal’s sister). Iqbal talked to some of his friends who knew Sardar Begum’s family and they told Iqbal that there was no truth in the allegations. Embarrassed and guilt-ridden, Iqbal wanted to bring Sardar Begum to his house but there was still an obstacle. Iqbal thought that he had divorced Sardar Begum in his mind and according to some of his friends with religious bent, once divorced, Iqbal could not marry her. She first had to marry someone else, get divorced and only then could Iqbal marry her again according to the religious concept of halala. Confused, Iqbal sought the opinion of a Muslim cleric who told him that what Iqbal’s friends had suggested didn’t apply to Iqbal’s situation because Iqbal had not consummated his marriage with Sardar Begum. Still somewhat confused, for the satisfaction of his mind, Iqbal went thru the marriage rites again with Sardar Begum before bringing her home and so Sardar Begum, who Iqbal married twice, became his second and fourth wife. In the period of two years, Iqbal had added three marriages and two wives to his life. Interestingly, Iqbal’s first wife, who was living in Sialkot till that time, also decided to live with him in Lahore with his other two wives. Iqbal had two kids, Aftab and Mairaj, with his first wife, so, at a certain point in his life, Iqbal was living with three wives and two kids.

This polygamous setup of Iqbal’s household was not very practical and could not last long. One day, the mother of Iqbal’s first wife came over, told Iqbal that he was a very irresponsible husband and took her daughter and her daughter’s kids away with her. [3]


Alif الف - Is Sufism a parallel religion? (3/4)

URL: http://www.youtube.com/watch?v=l4DQQp1uxYY

Iqbal’s various biographers agree that Sardar Begum was Iqbal’s favorite wife who was the most beautiful of the three. Iqbal had two kids, Muneera and Javed, with her. With the passage of time though, the love started to fade away from his relationship with Sardar Begum as well. Iqbal was not someone equipped with the abilities of coping with the demands of traditional family life. Sardar Begum also realized that though Iqbal was a successful poet and philosopher, he was a failure at being a good husband. This feeling led Sardar Begum to become irate towards Iqbal. Iqbal’s son, Javed Iqbal, describes the relationship between his parents by writing, “we were always short of money for household expenses so my mother wanted my father to take his law practice seriously. We were also renting at that time and my mother wanted us to buy a house. I can still recall the usual scene of my mother crying and cursing at my father and telling him that while she was working like a servant and making every effort to save some money, my father was busy lying down writing poetry, and my father laughing his embarrassed laugh.” [4]

This description of Iqbal’s household tells us that Iqbal, the great intellectual who could stare any politician, poet or intellectual in the eyes, could not give any satisfactory answer to his wife’s objections. If such was his relation with his favorite wife, one can imagine the state of his relationship with his other wives.

Alif الف - Is Sufism a parallel religion? (4/4)

URL: http://www.youtube.com/watch?v=SBU6yHCa68M

While living with three wives, Iqbal continued his correspondence with Atiya Faizi. Iqbal’s love life was so typical of the life of an Eastern poet; he couldn’t marry the woman he loved and he couldn’t love the women he married.

Iqbal never moved to Europe but he maintained contacts with European ladies. They used to come over to India and meet Iqbal and Iqbal showed equal enthusiasm meeting them. After the death of Sardar Begum, instead of hiring an Indian woman, Iqbal hired a German governess for Javed and Muneera who used to call her aunt Doris. It seems that Doris was serving dual purpose of looking after the kids and assuaging Iqbal’s nostalgia about Europe.

The Idea of Pakistan - Prof Mehdi Hasan (1/2)

URL: http://www.youtube.com/watch?v=z92nt_ozFh0&feature=related

The Idea of Pakistan - Prof Mehdi Hasan (2/2)

URL: http://www.youtube.com/watch?v=pVx-ZLyPp4w&feature=related


As a psycho-therapist, Iqbal’s love life came to me as a surprise. I am surprised to note that The Poet of the East, who had a solution for every problem afflicting his nation, remained clueless about the solutions of his own romantic and marital problems. I find it hard to believe that he got separated from his first wife and their kids after sixteen years of marriage, that he divorced his second wife based only on anonymous letters, that he realized that he was deceived only after he had consummated his marriage with his third wife, and more surprisingly, that he sought an edict from a cleric and then ignored the edict before marrying Sardar Begum a second time.

I guess Iqbal must have concluded from these experiences that it was easier for him to have a successful creative life than a successful marital life. Words came easy to Iqbal but the answers to the tough questions of his romantic dilemmas did not. Maybe that is why he wrote,

Iqbal baRa updeshak hai, mun baton main moh laita hai.

Guftaar ka yeh ghazi to bana, kirdaar ka ghazi ban naa saka.

(The essay appeared in Punjabi-language journal Wichaar. The original title was “Allama Iqbal-Ek Mehbooba, teen beewiaN, chaar shadiaN” [Allama Iqbal, one beloved, three wives, four weddings]. It was translated by Rafi Aamer and it first appeared on Chowk)

References:

1- Letters and diary of Atiya Faizi. Translation by Zia uddin Ahmad Burni. Iqbal Academy, Karachi, Pakistan, 1969.

2- “Zikr-e-Iqbal”, Abdul Majeed Salik, Chaman Book Depot, Delhi, India (p. 95)

3- “Iqbal and his elder son, Aftab Iqbal”, Rasheeda Aftab, Ferozesons Karachi, Pakistan, 1999 (p. 80)

4- “Apna garebaN chaak”, Javed Iqbal, Sang-e-Meel Publishers, Lahore, Pakistan, 2002 (p. 20)

Painting Courtesy: K. B. Abro
Halala Iqbal-style by Dr. Khalid Sohail (Courtesy: View Point) APRIL 15, 2011 ONLINE ISSUE NO. 46 http://www.viewpointonline.net/halala-iqbal-style.html

Note: Videos are inserted by Muhammad Aamir Mughal

Friday, March 13, 2009

Allama Niyaz Fatehpuri and his Faith - 8


IS RELIGION FROM GOD OR MAN-MADE?

Books and Documents 03 Mar 2009, NewAgeIslam.Com

The War Within Islam: Niyaz Fatehpuri’s Struggle Against The Fundamentalists by JUHI SHAHIN

Excerpts from a newly published book in Pakistan: The War Within Islam: Niyaz Fatehpuri’s Struggle Against The Fundamentalists

URL: http://www.newageislam.com/NewAgeIslamArticleDetail.aspx?ArticleID=1221


Late. Allama Niyaz Fatehpuri [1884-1966]
I have read your comments with much interest earlier, and you have pointed to other useful resources and articles. However, in the case of Allama Fatehpuri, I am afraid you are wrong. I am based in the States and am acquainted with his family. After reading your comment, I contacted them, and his son who himself is a great scholar told me that he was with his father all through his illness, and Fatehpuri sb. always remained steadfast in all that he believed. There is no one with the name Salman in the family. Please let us know more about this person. For instance, how old is he? Fatehpuri sb. died in 1966. I hope you do not make such baseless insinuations in the future.

Best,

Juhi

===========================

Allama Niyaz Fatehpuri on Mirza Ghulam Ahmad Quadiani:

http://www.aaiil.org/text/whatothr/mga/mgatrib4.shtml
"Mirza Ghulam Ahmad Sahib came to the defence of Islam at a time when even the greatest scholar of the Faith could not dare to confront the opponents." (Monthly Nigar, Lucknow, India, October 1960)

"What I have studied so far of the founder of the Ahmadiyya Movement, and not only me but anyone who studies his life and character sincerely and truthfully, will have to concede that he was a lover of the Holy Prophet, in the true sense, and had within him a sincere urge for the cause of Islam." (ibid., July 1960)

In a subsequent issue of the same monthly, the following comment appears about Hazrat Mirza Sahib:

"I found him to be a believer in the finality of prophethood, and a lover of the Holy Prophet in the true sense. When I studied the life of Mirza Sahib, I found that he was certainly a very active, resolute and determined man. Having understood the true spirit of religion, he presented the same practical teachings of Islam as are to be found in the time of the Holy Prophet and the early Khalifas." (ibid., November 1961)

NOW READ THIS

Late. Mirza Ghulam Ahmad Qadiani [1835 - 1908]

Life of Mirza Ghulam Ahmad Qadiani by Safiur Rehman Mubarakpuri

Munir Commission Report (1954)

"QUOTE"

Allaamah Kaukab Noorani Okarvi Declares: Deobandis are Kaafir (Apostate)

http://www.youtube.com/watch?v=Nfde2WGvf3w


Mirza Ghulam's Autobiography

EARLY LIFE OF MIRZA QADIANI

"My birth took place in 1839 or 1840 A.D. I was one of the twins. The other one with me was a girl whose name was jannat (paradise). In my revelation 'Ya Adam uskun antaa wa zaujoka al-jannah', which was mentioned in Braheen Ahmadiyya on p.496 some 20 years ago, the word ‘jannat’ carried this special reference that the girl who was born with me, her name was jannat and this girl died after living for 7 months."

(Tiryaq-ul-Quloob, Roohani Khazain vol.15 p.479 by Mirza Ghulam Ahmad Qadiani)

"My father Mirza Ghulam Murtuza, was a famous landlord. During my childhood my education started in such a way that when I was 6-7 years old a Persian teacher was employed who taught me Quran and few Persian books. His name was Fazl Ilahi. When I reached 10 years of age, an Arabic teacher, Moulvi, was appointed for my education whose name was Fazl Ahmad.


When I was 17-18 years old, I had the chance of receiving some education from my father. He taught me Grammer, logic and hikmat (Medicine) and some of the medical books were taught by my father. Because of my health, my father always used to discourage me from reading too much.

"Regarding the villages which the British Government had confiscated, my father had filed a suit in English court to retrieve them. I was made to represent in these cases. Although to it was against my up bringing and I did not want to waste my time at such bad places but I was forced to look after the estate matters. In those days, I was employed for a few years by British Government in Sialkot court as a clerk for Rs15/- per month.


"Later I resigned and once again got busy in estate management. Very often I was thinking about the meaning of Quran (Tafseer). When I reached 30-35 years of age my father died. I was in Lahore at that time. After the death of my father, series of conversation with God (Mukalimat-e-Ilahiah) started in full swing."

(Kitab-ul-Bariayh pp.134-136, Summary of commentary on margins, by Mirza Ghulam Ahmad Qadiani. Roohani Khazain vol.13 p.180; TUZUK-E-AHMADI written in AKHBAR -AL-HAKAM QADIAN Special No, vol.37 No.18519, dated 21-28 May 1934 AD)

Mirza elopes with pension money:

"Bismillah ar-Rehman ar-Raheem. Hazrat Waalida Sahiba (Respected Mother i.e. wife of Mirza Ghulam) told me that once during his youth days, when Hazrat Maseeh Mowood went to recieve your grandfather's pension, Mirza Imamdeen ( a cousin of Mirza Ghulam) went after him. When you recieved the pension, then with connivance and deception he took him (Mirza) out instead of Qadian, took him here and there and when he spent all the money, Imamdeen left him and went away somewhere. Hazrat Maseeh Mowood did not come home due to shame and since your grandfather had always wanted
him to take up a j ob, therefore he took up a job at the Court of Deputy Commissioner of Sialkot City at a meagre salary."

(Seeratul Mahdi part I p.41 by Mirza Basheer Ahmad s/o Mirza Ghulam)

FAMILY DECLINE

"My father, Mirza Ghulam Murtuza, used to sit in a chair in Governor’s Darbar, and was such a well-wisher of British Government and brave at heart, that in the Mutiny of 1857 AD, he helped the Majestic Government, beyond his means, by purchasing from his own pocket 50 horses and providing fifty mercenaries. The glory of our estate was declining day by day until in our days our family position was of a small grade landlord."

(Tohfa-e-Qaiser, Roohani Khazain vol.12 pp.270-271)

"The British confiscated our family lands and fixed honorary pension of only Rs.700/- per year in the form of cash which was reduced to Rs 180/- at the death of my Grandfather and stopped compeletely after my uncle’s (Father’s elder brother) death." (Seerat-ul-Mahdi, Part I p.41 By Mirza Basheer Ahmad s/o Mirza Ghulam Ahmad Qadiani)

DISEASES OF THE PROMISED ONE (SO CALLED):

"His (Mirza Ghulam Ahmad Qadiani) moral teeth had caries which used to pain occasionlly; the end of one molar became pointed which caused ulcer on his tongue; it had to be fild away."

(Seerat-ul-Mahdi part ii p.135 By Mirza Basheer Ahmad s/o Mirza Ghulam Ahmad Qadiani)

"Once he fell down from a window and injured his left arm, which remained weak till the end." (Seerat-ul-Mahdi part ii p.198)

IMPOTENCE

"This decrepid is suffering from weakness of brain. for long time after I got married. I used to think that Iam impotent."

(Letter By Mirza Ghulam Ahmad Qadiani date: 22/2/1887 in Maktoobate Ahmadiyya Vol. 5, p. 14 copied from Navishta-e-Ghaib By Khalid Wazirabadi)

"At the time of marriage my heart and brain were very weak and I was suffering with dizziness have been with me for long time;because of these I had bitterness (sadness) of the heart (depression)and the absence of sexual power."

(Tiryaq-ul-Quloob Roohani Khazain vol.15 p.203 By Mirza Ghulam Ahmad Qadiani)

Writng to Hakeem Nooruddin, Mirza says:

" I have great improvment with your medicines. Few diseases like lethargy and gastric acidity have been cureed by it. I had one very serious problem that the erection used to subside when I leid down for intercourse. Lack of sexual energy was it’s cause. So with your medicines my sexual power have returned."

(MAKTOOBAT-E-AHMADIYYA, Vol 5, No.2 Collection of letters by Mirza Ghulam Ahmad Qadiani)

"Revelation was sent to me regarding marriage; at that time my heart and brain and body were very weak. Apart from diabetes mellitus and dizziness in the head and sadness of heart (Depression), I was suffering from tuberculosis also." (Nuzool-e-Maseeh, Roohani Khazain vo.18 p.587 footnote By Mirza Ghulam Ahmad Qadiani)

" He (Mirza Ghulam Ahmad Qadiani) used to keep very few fasts during Ramadan whose redemption was paid; and because of the suffering of an attack he broke one fast exactly at Maghrib (Sunset) time. "He used to get attacks very frequenctly and his health was generally down." (Seerat-ul-Mahdi part i p.51 By Mirza Ghulam Ahmad Qadiani)

"Hazrat Saheb was a chronic melancholic. This illness was inherited. (Mirza Sahab could not bear the burden of prophethood!! - Author) Mirza sahab had a real uncle (maternal) whose name was Mirza Jamiat Baig. He had one son and one daughter and both were suffering from mental defects. Boy’s name was Mirza Sher Ali. Girl was Hurmat Bibi. She got married to Hazrat Sahab" (Mirza and Hurmat Bibi -- both mental !! It must have been great fun! and the resulting children?-one can imagine - Author) (Seerat-ul-Mahdi part I p.51)

MELANCEHOLIA IN ANCIENT MEDICAL LITERATURE

Depression has probably been part of the human condition as long as man has inhabited the earth. Even a brief perusal of early manuscript or writing reveals descriptions of depression. Ancient writers recognized some of the same problems that we are treating 2,000 to 4,000 years later. Most Greek literature described the concept of divinely inspired depression. Yet 2,300 years ago, Hippocrates recognized that psychiatric problems originate from natural causes rather than from supernatural capriciousness. His terminology for the psychiatric disorders remain in use today: epipepsy (the sacred disease); mania (states of abnormal excitement); melancholia (states of abnormal depression due to black bile); and paranioa. Hippocrates also described a woman of melancholic turn of mind who suffered loss of sleep, aversion to food, thirst and nausea. This ancient catalogue of melancholic symptoms presages modren description of depression.

During the Roman Era, Physician Galen wrote about depresstion. In describing the melancholic state Galen commented that certain patients show fear, depression, discontent with life, and hatred for all people. He postulated that psychic functions were found in the brain, which was directly affected in melancholia. In his encyclopedic descriptions, Galen including dyshmia (ill temper) crasis (temperament), and chymos(humor).

Robert Burton’s "Anatomy of Melancholia", published in 1630, summarized what was known at that time as depression and categorized melancholy as "a disease of the head or mind" frequently associated with pain and sorrow. Burton paved the way of future scientific understanding of depression by cataloging the causes of depression, including such psychological ones as shame, disgrace, anger, self love and losses.

The next significant contribution to the description of depression was by Freud in his book, Mourning and Melancholia, published in 1917. Frued wrote that melancholia represented regression from object choice to a primitive mode of relating to objects. His description of "delusional depression " emphasizes self-reproaches replacing what should actually be outwardly directed anger. He believed that sufferers of depression torment themselves mercilessly while relating the torment to another person, such as the sexual object they may have lost. One can imagine now, what happened with our Mirza. If only Frued had the opportunity to study Mirza!

Depression has been described for thousand of years, first by the poet and philosphers and only later by the physicians. Today, we have entered an era in which the description of the disease are contributed by research oriented clinics and scientists.

"According to Hikmat and Greek oriented system, this disease occurs because of collection of black acidic material in the stomach. In whicheever organ this material collects, black vapours arise from it and climb towards the brain. The symptoms are: bitter eructations, anoxia because of weak stomach, disturbed digestion, abdominal distension, loose motions, feeling of smoke like vapours climbing inside." (Could Mirza’s revelation and inspiration be the result of these vapours? - Author).

(Guide to the causes & symptoms of Melancholia By Allama Burhanuddin Nafees)

" It was thought that this disease’s (Melancholia) symptoms are caused by the fault in sexual power of drive which are in liver & stomach. But recent research has shown that it is a mental illness just like Hysteria in female. The fault in internal organs lead to weakness of mind resulting in Melancholia in Males. Symptoms: Patient is always apathetic, worried thinking always about himself, exaggerating everything............ with no appetite and poor digestion." (Makhzan-e-Hikmat, By Hakeem Dr. Ghulam Jeelani)

" Poor Digestion bitter reuctaions, sailorhoea, abdominal distension, borbarygmi, burning sensation in stomach, false appetite , feeling of smoky vapours climbing towards head, symptoms subsiding with improvement in digestion and aggravating with indigestion, sometimes tremors of upper part of body, hands and feet and sometimes whole body becoming cold, according to the phase of disease becoming weak, occasionally seeing flashes of light in front of eyes, eyelids becomming heavy, feeling heat and burnig in head and brain, headache and sudden chocking such are the symptoms of Melancholia" (Akseer-e-azam, vol : 1 , p 189 By Hakeem Mohammad Azam Khan)

You have read the above features of this disease. I request everybody in the right mind to consider the claims of inspiration, revelation and conversation with God of this Maseeh as ramblings of a deranged person and dissociate yourself from this melancholic, so-called, prophet, so that you can become a true Muslim and from the curse of faithlessness become a believer and a faithful follower of Prophet Muhammad (PBUH). The Prophet (PBUH) said:

" In my Ummah there will be about 30 false claimants and everyone of them will say that he is God’s prophet. Now it is upto you to find out what is the number of this man.

Now let us see what other intellectuals and Hakeems say about Melancholia.

AVICENIA (ABU ALI SENA) Says:

"Melancholia is that disease in which abnormal ideas & thought occurs. Its cause if the extreme blackness of mood so that mind becomes deranged and patient is very upset by is darkness. Or else this disease is caused by too much heat liver. This is called hypochonriasis. When the waste of food and gases mixed in intestines, it gives rise to blackish substance and then vapours from them ascends towards the brain, this is called gaseous melancholia" (Canon in Medicine, Fun-e-Awwal from book 3, Bu Ali Sena (Avecina)

Treatment: It is neccessary for the patient with Melancholia to be busy in work which keeps his heart contended and surrounded by people who give him respect and deep him happy. Small quantity of wine mixed with water should be given in moderation." (Canon in Medicine By Aviecnia)

Note: Mirza Ghulam Ahmad Qadiani was using Tonic wine and opium for the same reason.

" Melancholia is the change of thoughts from normal due to fear and disease. In some patient this disease progesses so much that the patient thinks that he can tell the hidden things and often tells what is going to happen in future. Later it progresses to such an extent that he consider himself an angel."

(Guide to the Aetiology & Manifestaions of disease of Melancholia By Allama Burhanuddin Nafees)

Patient’s fanciful delusions are very frequently related to the same work he has been doing during his health eg if the patient is a religious man, he claim prophethood and miracles, talk about divinity and preaches people about it". (Akseer-e-Azam Vol 1 p 188, By Mohammad Azam Khan)

" For a claimant of inspiration, if this is proved that he suffers from Hysteria, Melancholia or Epiepsy, then you don’t need any other proof to reject his claim, because this is such a blow that his whole structure of truth is blown apart from is foundation." (By Dr. Shahanawaz Qadiani in Magazine Review of Religions, Qadiani Date, Aug. 1926 A.D.)

MIRZA QADIANI AND ALCOHOL + DRUG ADDICTION

"Opium is so frequently used in Medicines that Hazrat Maseeh (Mirza Ghulam Ahmad Qadiani) used to say that in the eyes of doctors opium is half the medicine. Hence the used of opium with medicines as treatment and not as intoxicant is not objectionable in any way. Every one of us, knowingly or unknowingly, has used opium at some stages.

"Hazrat Maseeh Mawood (promised Maseeh Mirza Ghulam Ahmad Qadiani ) made a medicine Tiryaq-e-Ilahi by instructions from God and its main constituent was opium; and this medicine, after some increase in opium content was given to Hazrat Khalifa (First Khalifa- Hakeem Nooruddin)by Hzrat (Mirza Qadiani) for more than six months and himself used it off and on during attacks of disease." (Article by Mian Mahmood Ahmad Khalifa Qadian in Akber Al Fazal, Qadian, Vol 17 no 6, 19 July 1929)

Tonic Wine:

"My Dear Brother Mohammad Hussain Saheb May God protect you, Assalam-O-Alaikum

Main Yar Mohammad is being sent now. Things to be purchased, you purchase yourself and purchase one bottle of Tonic Wine from Plommer’s Shop but I need Tonic Wine keep this in mind. Rest is O.K. (Signed: Mirza Ghulam Ahmad Qadiani)

(Letters of Imam to P.S. Collections of letters by Mirza Ghulam Ahmad Qadiani to Hakeem Mohammad Hussain Qadiani, owner of Dispensary Rafiq-us-Sehat Lahore)

"True nature of Tonic Wine was inquried from Plommer’s shop in Lahore through Dr. Aziz Ahmad wrote back:

As per instructions, I inquired from plommer’s Shop and the following reply:

"Tonic Wine is a type of strong and intoxicating wine which is imported from U.K. Wilayat) in sealed bottles. Its price is Rs.5 Annas 8 (21.9.1933) !"

(Sauda-e-Mirza p. 39 By Hakeem Mohammad Ali, Principal Tibbiya College Amratsar)

See how clear it is now that claims of Mirza Ghulam Ahmad of being the Promised Messiah, Mahdi and Prophethood are symptoms of disease and not the result of inspirations or conversations with God. The problem was further compounded by the use of Opium and Tonic Wine. I pray that may God give guidance and understanding to Qadianis so that they follow the right path, otherwise the followers of a melancholiaic prophet will also be melancholics.

Mirza Ghulam Qadiani His Life at a Glance Chronology of Important Events Prepared by Dr. Syed Rashid Ali

1839/40 Mirza is born to Chiragh Bibi and Ghulam Murtaza 1846 Formal education of Quran, Hadith etc begins at home by Molvi Fazl Ilahi

1849 Molvi Fazal Ahmad teaches various subjects.

1852/53 1st Marriage with Hurmat Bibi alias Phajje di Maan. She bore two sons, Sultan Ahmad and Fazal Ahmad.


1857/58 Gul Ali Shah teaches Arabic Grammer etc.

1857 War of Independence, the so-called Indian Mutiny.


To prove his loyalty to The British Raj, Mirza's father donates 50 Armed Horsemen to fight against the Muslims in the War of Independence. Mirza Ghulam Qadir, elder brother of Mirza Ghulam, who served in the 46th Division of the British Army under Gen Nicholson, killed several freedom fighters near Sialkot.

1864 Mirza runs away from home with the yearly pension of his father and spends it in undesirable pursuits.

1864-68 Mirza takes up a clerical post in the British Govt. Court at Sialkot. Takes up the Law exam but failed. Mirza befirends a Christian Padre, who later on played a role

1868 A Parliamentary Commision of Inquiry came from England to find out ways and means to control and subdue the spirit of Jihad amongst the Muslims. Mirza resigns from his job and left for Qadian Introduces himself as a Debator in Islam.

1870 Report of Parliamentary Commission 'The Arrival of British Empire in India' submitted to the British Parliament. Report recommended creating an Apostolic Prophet to subdue the Spirit of Jihad in Muslims.

1871 Mirza Ghulam selected for the 'post' of Apostolic Prophet.

1877 Criminal case registered against him by postal authorities.

1879 Claims to have been 'Appointed by God' to proves the truthfulness of Islam Announcement of writing Braheen-e-Ahmadiyya in 50 volumes.

Appeals for financial help and advance payments for publication of Braheen-e-Ahmadiyya.

1879-84 Publishes four volumes of Braheen-e-Ahmadiyya.


1884 onwards Stops writing Braheen-e-ahmadiyya. Writes books after books, wrote some 80 books over the next 25 years. Refers to Braheen-e-Ahmadiyya as the book of God.

1884 Claims to be Revivalist (Mujaddid) of Islam. 2nd Marriage to Shahjehan Begum d/o Mir Nasir Nawab, from whom three sons, Mirza Bashiruddin Mehmood (2nd Khalifa and father of Mirza Tahir, the present Khalifa), Mirza Bashir Ahmad (author of Seerat-ul-Mahdi) and Mirza Sharif Ahmad were born. Admits being impotent at the time of 2nd Marriage. Prays to God for sexual powers. God sends his Wahi for making a divine potion. Upon Divine instructions, makes a potion called 'TIRYAQ-e-ILAHI' to regain his 'energy'. Major component is 'OPIUM'.

1888 Start taking oath of allegiance (Peeri-Mureedi) by the people. Asks for the hand of Mohammadi Begum for his 3rd Marriage. Advertises that his 3rd Marriage with Mohammadi Begum is a divinely inspired proposal and that any hinderance from any quarter will result in Tragic Consequences for the girl, her family and the person to whom she is married. Mirza Ghulam announced: This should be clear to people that there can be no bette r criterion to judge my truth or falsehood than my prophecy."(Aina-e-Kamalate Islam, Roohani Khazain vol 5 p.288, by Mirza Ghulam) Mirza threatens his 1st wife and her sons of dire consequences for not helping in the marriage with Mohammadi Begum.

1891 Claims to be A Maseel Messiah (Like Messiah) and denies that he is the Promised Messiah. Labels those who accused him of it, as Liars

1891 Claims to have become Mariam.

Claims to have become pregnant by the insufflation of the soul of Eisa (Jesus). Claims to have converted to Eisa after staying for 10 months in his own (Maryam's) womb. Says: "This is how I am Jesus son of Mary."

(Kishtee Nooh, Roohani Khazain vol 19 p. 87-89)

1891 Establishes Ahmadiyya Movement in Islam.

1892 Mohammadi Begum got married to Mirza Sultan Baig.

In retaliation, Mirza:

divorces his first wife. forces his one son to divorce his wife. disinherits his second son.

[PS His first wife was related to Mohammadi Begum.]

1893 Challenged Deputy Commissioner Abdullah Khan Atham, a Christian Missionary, for a written debate to prove the truthfulness of either religion.

Feb 1893 Mirza declared: "Everyone has accepted me and affirmed my claims, except Children of Prostitutes, whose hearts have been sealed by God." (Aina-e-Kamalate Islam, Roohani Khazain vol 5 p.548) Note: Mirza's own sons from the first marriage had not accepted him as Messiah!!

22nd May -5th June '93 Written debate with Atham. Mirza recieves humiliating defeat. As a result, many Muslims become Christians! Unrepentant, Mirza issues the Divine Prophecy of Atham's death within 15 months (by 5th Sept 1894). He said: "I admit that if this prophecy turns out to be false... I am prepared to recieve any punishment, I should be disgraced, my face blackened, put a rope around my neck and hang me... I swear upon God t hat He will definitely fulfilled it, definitely fulfil it, fulfil it. Earth and heavens can move but God's word will not be annulled." (Jang-e-Muqqaddas, Roohani Khazain vol 6 p.293)

Apr 1894 Atham is still alive. Several attempts made on the life of Atham by unknown persons.

4th Sept

1894 Magic Bullet: Mirza recites a wazeefa over gram seeds and throws them in an abandoned well to kill Atham.

6th Sept

1894 Christains celebrated the victory of Abdullah Atham and ridiculed and lampooned Islam - thanks to Mirza Ghulam!!.

1896 Reiterates the divine origin of the Prophecy and Marriage with Mohammdi Begum. He said: "If I am a Liar, my death will come and this prophecy will not be fulfilled."(Anjame Atham) He published this revelation:"and they ask thee if this is true? Say: Yes, By my Lord, it is true and you cannot prevent it from taking place. We have wed thee to her. There is none to change my words." (Asmani Faisla)

27th July

1896 Declares that paternal and maternal grandmothers Jesus Christ were Prostitutes, from whose blood his was born and that was the reason for Jesus' inclination towards prostitutes!!

1897 Petition to the British Govt.

Thanksgiving to Queen Victoria on her Silver Jubilee of Coronation. Case against Mirza by Income Tax authorities. House search by police on suspicion of murder of Pundit Lekhram, criminal case agianst him and his acquittal.

1898/99 Petition to Lt Governor of Punjab reminding him that:

His forefathers have always been loyal servants. He himself is the SELF IMPLANTED & SELF CULTIVATED SEEDLING of the British Raj. From his early age till now when he is 65 years of age, he has been engaged with his pen and tongue to turn the hearts of Muslims towards true love and goodwill for the British and to remove the concept of Jehad from the hearts of stupid muslims. Criminal case against Mirz a to keep peace.

1900 Mirza Abrogates Jihad.

Named his followers 'Ahmadis' and instructs them to use the same nomenclature for census.

1900 Claimed prophethood.

25th May

1900 Mirza Ghulam announces that all those who do not accept him as prophet are disobedient of God and His Prophet and will dwell in hellfire.

1901 Mirza has still not forgotten Mohammadi Begum. Issues yet another statement that events will take strange turn and she will inevitably come into his wedlock as these are divinely ordained matters.

1902 Finally to give some reprieve to the poor Mohammadi Begum, some muslims thought of a novel idea. Jaafer Zitly published the following in his newspaper: "I saw in my dream that wife of Mirza Ghulam Qadiani is going to come into my wedlock!!" Mirza was struck dumb. After that he never said a word about Mohammadi Begum until his death in 1908. Mohammadi Begum lived happily with her husband for the next 40 years.

8th Nov

1902 Mirza announces:"The basis for my claims is not Hadiths but Quran and my own revelation; in support we also cite those Hadiths which do not contradict my revelation. All the rest of Hadiths, I throw them away like a waste paper." (Zamima Nuzoole Maseeh, Roohani Khazain vol 19 p.140)

1903 Constructs Minarat-ul-Maseeh in Qadian, 12 years after becoming the Promised Messiah!!

1904 Claims to be the Lord Krishna of Hindus.

1905 Establishes the Heavenly Graveyard in Qadian.

1906 Admits having been afflicted by Mental Illness and Excessive Urination of upto 100 times per day, since the time of claiming to have been appointed by God (1879)

1907 Prayer Duel with Molvi Sanaullah Amratsari. Advertises his prayer in Newspapers whereby he prays to God AlMighty to let the Liar die in the lifetime of truthful and that the liar's death should either be from Cholera or Plague, which in his opinion was the sign of Divine Anger.

Claims that God has named him Mohammed and Ahmad 26 years ago in Braheen-e-Ahmadiyya. (Haqeeqatul Wahi, Roohani Khazain vol 22 p.502)

Claims that God has revealed 300,000 signs to substantiate his claims.

15th May

1907 Claims that following verses of Holy Quran, revealed in the Honour nad Glory of Holy Prophet Mohammed SAAW, have now been revealed in Mirza's
honour:

Verse 7:17
Verse 55:1
Verse 9:33
Verse 53:9
Verse 17:1
Verse 3:31
Verse 48:10
Verse 48:1
Verse 73:15
Verse 107:1
Verse 36:3

(Haqeeqat-ul-Wahi, Roohani Khazain vol 22)

Claims that God has named him after every prophet. Therefore, he said:

"I am Adam, I am Noah, I am Abraham, I am Isaac, I am Jacob, I am Ishmael, I am Moses, I am David, I am Eisa son of Maryam, I am Mohammed...(Peace be upon Them)." (Haqeeqatul Wahi, Roohani Khazain vol 22 p. 521)

1908 Publishes the fifth volume of Braheen-e-Ahmadiyya. In its preface he wrote:

"Initially I had promised to write it in 50 volumes. Since the difference between 5 and 50 is only ZERO, my promised is now fulfilled after writing the 5th volume.

1908 Mirza gives a reception to the Financial Commissioner Punjab

DEATH: Mirza suddenly develops Cholera. With remorse and disappointment he uttered his last words to his father in law:

"Mir Sahib! I have developed Epidemic Cholera." He could not utter any words after that and died within a short time.

Mohammadi Begum lived happily with her husband for next 35 years.

Molvi Sanaullah Amratsari lived for the next 40 years.

1908 Hakeem Nuruddin becomes the 1st Successor.

1914 Hakeem Nuruddin fell from the horse and died. Mirza Basheeruddin Mehmood, s/o Mirza Ghulam, becomes the 2nd Khalifa.

"UNQUOTE"