Thursday, November 6, 2008

Hating Mawdudi‏ and Khomeini - 7

Khomeini and Mawdudi "The Two Brothers"

Read A book mentioned below to know as to what kind of Filthy Language Mawlana Mawdudi and his brother Khomeini used against Prophets [PBUT] and against the Companions [May Allah be pleased with everyone of them] of Prophet Mohammad [PBUH]. The book has provided the original quotes from Mawdudi’s book with the editions and page number. Mudodi Khumeni do bhai, Moudoodi and Khumeni(shia) two Brothers

For example Khomeini once made a statement which was published in the Tehran times (Kitaab be Noujawanaan - P8) that if he conquers Madina Munawwarah, he will remove the two idols (Hadhrat Abu Bakr and Hadhrat Umar (May Allah be pleased with them) besides Prophet Mohammad (Peace be upon him). I am certain that no believer will accept such a statement against the great luminaries of Islam. Brother Amin, are we then to condemn only Khomeini and condone Mawdudi knowing well that Mawdudi was a close friend of Khomeini and was sympathetic to his course. In a book titled, 'Two brothers - Maududi and Khomeini' page 129, the following statement of Dr Ahmad Farouk Maududi (son of Abul-A'ala Maududi) was published in Roz Naame, Lahore - 29 September 1979, "Allama Khomeini had a very old and close relationship with Abba Jaan (father). Aayaatullah Khomeini translated his (fathers) books in Farsi and included it as a subject in Qum. Allama Khomeini met my father in 1963 during Hajj and my father's wish was to create a revolutionary in Pakistan similar to Iran. He was concerned about the success of the Iranian revolution till his last breath.'

Mubashir Inayet wrote:

Only one problem; Clearly we can follow Allah by following His Word. How can we follow His Messenger when he (S) is no longer with us? (Surely to those who were alive when these verses were revealed, there was no confusion).

You say "By reading history" (hadith books)

I ask which version? Shia or Sunni


Dear Sir,

Shia Scholars on Quran what to talk of Hadith.


Husain ibn Muhammad Taqi al-Nuri al-Tabarsi further says that the majority of the Shi'ahs believe in the tampering of the Qur'an, and this is the stance of the majority. (Faslul Khitab fi Tahrif Kitab Rabb al-Arbab pge 32)

A few quotations to this effect is given from authentic Shia sources on the matter:

1. Muhammad ibn Ya'qub al-Kulaini on the authority of Jabir that he heard Abu Ja'far saying: "Whoever claims from amongst the people that he has collected the entire Qur'an as Allah has revealed it is a liar. Only 'Ali and the Imams after him had collected it and memorized it as Allah had revealed it." (Usul al-Kafi, Chapter that the Qur'an was not entirely collected except by the Imams, and they only have all knowledge)

2. Kulaini has narrated on the authority of Salim ibn Salamah who said: "A person recited a portion of the Qur'an to Abu 'Abdullah (Imam Ja'far), and I heard that a few words of the Qur'an which the other people did not recite. At this, Imam Ja'far told him: "Refrain from reciting this way, recite like how the common people recite it until the appearance of the saviour. When he appears, recite the Qur'an to its fullest. I will then reveal the manuscript which 'Ali had written. It is the same manuscript, after writing it, he presented it to the people saying: "This is the Book of Allah as was revealed upon Muhammad (S.A.W.). I have gathered it from the tablets." The people told him: "We already have a manuscript in which the entire Qur'an has been collected. We are not in need of yours." At this, 'Ali told them: "By Allah, I will never show it to you after this day. I was charged to inform you of it after I collected it so that you may recite it." (Usul al-Kafi, Indian edition, pge 68)

3. Kulaini has again narrated on the authority of Ahmad ibn Muhammad ibn Abu Nasr who said: "Abu al-Hasan gave me a manuscript and told me to see what was written therein. I opened it, and under the verse "Those who disbelieve will not??.." were written the names of seventy Quraishites along with the names of their father." (Usul al-Kafi, Indian edition, pge 680)

4. Kulaini again narrates that Abu 'Abdulah said: "Jibra'il descended upon Muhammad with the following verse in this way: "O people of the Book, bring faith in what we have revealed regarding 'Ali, the magnificent light." (Ibid)

5. Some of the Shi'ahs have accused Sayyidian 'Uthman that he had destroyed the original Qur'an by burning it, and all the chapters which contained the virtues of 'Ali and the ahl al-Bait were also destroyed. From amongst these portions is the chapter of wilayat as follows: "In the name of Allah, the Most Beneficent, Most Merciful. O you who believe, bring faith on the two lights which We have revealed. They will recite My verses to you and will warn you of the punishment of a terrible day. These two lights are of each other, and I am All-Hearing All-Knowing." (Faslul Khitab fi Tahrif Kitab Rabb al-Arbab pge 180)

6. Ahmad ibn Abu Talib Tibirsi narrates on the authority of Abu Dharr al-Ghifari (R.A.): "When the Holy Prophet passed away, 'Ali gathered the Qur'an and produced it to the Emigrants (Muhajirun) and the Helpers (Ansar) as the Holy Prophet had bided him to do so. When Abu Bakr opened the first page, he found some denunciation of the Quraish tribe. At this 'Umar leapt forward and said: "O 'Ali, take it back for we are not in need of it." 'Ali took it back. Just then Zaid ibn Thabit, a prominent reciter of the Qur'an appeared, and 'Umar told him: "'Ali was here a short while back with a Qur'an which despises the Emigrants and the Helpers. I think we should compile such a Qur'an wherein all these aspects are omitted." Zaid agreed with him, but he added: "Once I have completed the Qur'an according to this method and 'Ali sees it, will your version be not invalidated?" 'Umar then asked: "What ruse should we employ then?" Zaid replied: "You know better of such ruses." At this 'Umar said: "There is no ruse but to kill 'Ali and obtain comfort from him in this way." 'Umar then thought of having him killed by Khalid ibn al-Walid, but this plan failed. When 'Umar assumed the leadership after some time, the people asked 'Ali to produce his Qur'an. 'Umar asked him: "O 'Ali, produce the Qur'an which you showed Abu Bakr so that we may agree on it." At this, 'Ali said: "This is not possible, I only showed it to Abu Bakr so that the proof may be established on you people, and so that you may not say on the day of Judgement: "We were unaware of it," "You did not produce it." The Qur'an in my possession will not be touched except by the pure, and the designated ones of my family." 'Umar asked: "Is the time known when it will be produced." Upon this 'Ali replied: "Yes, when the saviour of times emerge, it will be produced and all the people will agree to it." (Al-Ihtijaj, Najaf, pge 225. Also see Tafsir al-Safi pge 11, and Fasl al-Khitab pge 7)

7. Husain al-Nuri al-Tabarsi says: "It has been narrated from many of the Rawafid of times gone by that the present Qur'an is not the one which was revealed upon Prophet Muhammad (S.A.W.). it has been altered, and many words added on and omitted." (Faslul Khitab fi Tahrif Kitab Rabb al-Arbab pge 32) .

The Beliefs of the Shi'ites about the Present Quran

Jabir reported that he heard Imam Baqir saying: 'No one can claim that he has compiled the Quran as Allah revealed except a liar. The only person to compile it and memorise it according to its revelation was Ali ibn Abi Talib and the Imams who succeeded him. (Usole kafi 1:228)

A man said that someone was reciting the Quran in the company of Imam Ja'far. The narrator said that he heard certain verses in the recitation which were not according to the recitation of the people. Imam Ja'far told the person reciting: 'Do not recite like this. Recite as the people recite until the (promised) Mahdi arrives. When the Mahdi arrives, he will recite the Quran according to its original revelation and the Qu,ran compiled by Ali will be brought forward. (Ibid: 2.622)

Allah says in Surah Ale Imraan (32):

"Certainly Allah has chosen Adam, Noah, the family of Abraham and the family of Imraan above the (families of the) worlds."

Allamah Ali ibn Ibrahim AI-Qummi - one of the early Shi'ite commentators of the Quran said concerning this verse:

'The Imam said: 'The words: "The family of Muhammed" were also revealed along with "the family of Ale Imraan." They (referring to the Companions of the Prophet S.A.W.) removed the words "The family of Muhammad" from the original text (Al-Qummi's commentary:308). The allegation of removing the words preempts any possibility of abrogation. It is clear that the commentary is accusing the Companions of the Prophet (Sallallaahu Alayhi Wasallam) of distorting the Quran.

Allah says in Surah Taha (115):

"And We had given Adam an order before, but he forgot and We did not find any resolve in him (to disobey the order)."

Imam Ja'far is reported to have said that Allah had revealed this verse with the following words:

"We had ordered Adam before with some words about Muhammad, Ali, Fatima, Hassan, Hussain and the Imams from their offspring but he (Adam) forgot." Ja'far said: 'By Allah, these were the words which were revealed to Muhammad.' (Usul Kafi: 1:416 and the footnotes of Maqbool's translation: 637)

Allah says in Surah Yusuf (49):

"Then a year will come in which people will be given abundant help and they will press grapes." In AI-Qummi's commentary it is reported from Imam Ja'far that someone recited this verse in the presence of Ali. Ali said: 'What will they press'? Wine?' The person asked how he should read the verse. Ali replied that the verse was revealed thus: "Then a year will come in which people will he given abundant help and in which they will be given abundant rain. (Al-Qummi's commentary: 192)

The word Ya'siroon in the present Quran is in the active voice. According to this commentary it should have been read in the passive voice as Yu'saroon to alter the meaning. In the footnotes to the translation of Maqbool, it is written that this word (Ya'siroon) was changed from the passive voice to the active to suit the fancies of wine-loving khulafa (rulers). (Maqbool's translation: 479)

Allah says in Surah Muhammad (9):

"That is because they resented what Allah revealed, so Allah in turn cancelled their deeds." AI-Qummi has stated that Imam Muhammad Baqir said that Jibreel had transmitted this verse as: 'That is because they resented what Allah revealed about Ali.' But then the apostates removed Ali's name (from the Quran). (Ibid: 1011)

Allah says in Surah Waqi'ah (29):

"And the Companions of the Right Hand. What about the Companions of the Right Hand. They shall be among thornless lote-trees and under clusters of bananas."

One person recited this verse in the presence of Ali. Ali said that the word Talh is not.appropriate and should read Tal'a as in Surah Shu'araa (.........). Some enquired as why the word should not be changed. Ali replied that it was not the right time to do so because correcting the Quran would only confuse common people. He went on to say that among the Imams, only Imam Mahdi will have the right to reintroduce the Quran as it was during the time of the prophet (Sallallaahu Alayhi Wasallam). (Ibid: 1067)

Abu Mansur Ahmed Tibrisi, a prominent Shi'ite scholar of the 8th century (H), has written:

'Enumerating the distortions and omissions of this sort (from the present Quran) would become laborious and it will disclose what Taqiyyah (Shi'ite practice to conceal the 'truth' for religious purposes) requires me not to disclose: the good qualities of Allah's friends and the vices of His enemies. (AI-Ihtijaj by Tibrisi: 1:254)

Mullah Muhsin Kashani, an 11th century Shi'ite scholar comments on the above quoted statement:

'It is clear from all of these traditions and quotations from the Family of the Prophet (Sallallaahu Alayhi Wasallam) that the present Quran is not the complete Quran which was revealed to the Prophet (Sallallaahu Alayhi Wasallam). In fact, there are verses that contradict that which was revealed; verses that have been distorted and places where omissions have been made such as the names of Ali, the Family of Muhammad (Sallallaahu Alayhi Wasallam) and, on several occasions, there were the names of the hypocrites. Moreover, the present order of the Quran is not according to the preferred order of Allah and His Messenger. Ali ibn Ibrahim (a renowned commentator) also holds this opinion.' (Tafseer of Saafi: l:32).


(I) Qur'aan - The Shi'ites call the Qur'aan "Note Book of Othman." They consider the present Qur'aan as compiled by, Hazrat Abu Baker (R.A.), Hazrat Omar (R.A.) and Hazrat Othman (R.A.) whom they consider usurpers of Hazrat Ali's (R.A.) caliphate, unbelievers and renegades. (The fact is that the whole Qur'aan was revealed to the Holy Prophet Sallallahu Alayhi Wasallam who got it written on slabs of bones and stones, parchments etc. and it was memorised by many companions and recited in the presence of the Holy Prophet Sallallahu Alayhi Wasallam).

The Shia belief is that the real Qur’aan was entrusted by the Holy Prophet (Sallallahu Alayhi Wasallam) to Hazrat Ali (R.A.), but when the enemies did not believe in the same, Hazrat Ali (R.A.) concealed it and entrusted the same to his successor Imaams, and the eleventh Imaam handed it over to the twelfth Imaam - the underground and hidden Imaam. He is keeping the real Qur'aan in his custody, and when he will reappear, he will then reveal the real Qur'aan. The underground Imaam was only a child when he was entrusted with the Holy Qur'aan for safe custody.

The Shias believe that in the real Qur'aan lying with the underground Twelfth Imaam, there is a clear mention of Hazrat Ali (R.A.) and his posterity Imaamat. The present Qur'aan is abridged and the Shias per force believe the same as Qur'aan - but it is only, a stopgap belief. (vide Majalisus - Shia 147-149). (Al Balaghul- Mobin 368) (Ibid 37 Volume Two, 378, 373). (On the other hand, even European Orientalists consider the Qur'aan to be the only religious scripture in the world free from any temperance and existing in its pristine purity).


(1.) Usul Kafi 1:228/ Faslul Kitaab fi Tahrif. Kitaabi Raabul Arbaa of Nuri Tibarsi approved by Khomeni in ' Al- Hukumaat -ul- Islamiyaa".

(2.) Usul Kafi P671.

(3.) Usul Kafi P671.

(4.) Kashful Asraar P111.

(5.) Usul Kafi 2-632.

(6.) See Iran.

(7.) See Iran.

(8.) Usul Kafi - p622.

(9.) Maqbool - 1067 - Usul Kafi Vol1 P228.
(10.)Tafseer Ali Qummi-308 /Usul Kafi 1:416/Footnotes of Maqbool's translation 637/ Al- Ihtijaj- Tabarsi- 1-254/ Tafseer of Saafi- 1- 32/ Muqaddamah 6 , from Tafseer Saafi P32 Vol -1.

(11.) Usul Kafi 1:228/ Faslul Kitaab fi Tahrif. Kitaabi Raabul Arbaa of Nuri Tabarsi.

(12.) Surah Muhammad, Ayat 9, Para 26- Molvi Maqbool Dehli P1011.


Here we have Usool al- Kafi that is a collection narrations and traditions attributed to the Shiite Imams, Ahlul Bayt and the Prophet. Al-Kafi is the MOST reliable Shia Book, as the reliable Shia Scholars said and declared . Its author is Thiqat al-Islam Muhamad Ibn Yaqoob AlKulayni (A VERY reliable Shia Scholar, died in 328 H). Some Shi'ites scholars believe usool Al-Kafi was presented to the legendary Imam Qaem who liked it and said: "It suffices our Shi'ites" (al-Tharee'ah ela Tasaneef al-Shi'a: Agha Buzurg al-Tahraani; vol.17, p.245)

Al-Kafi is a collection of Hadiths attributed to the prophet Muhamad p.b.u.h and The Infallible Imams -according to Shia- and like AhlSunnah, who give much importance to their Hadith book (Saheeh AlBukhari), Shia give the same or maybe even more importance to their Book (Al-Kafi) . Unlike AhlSunnah who call AlBukhari's Book as (Saheeh AlBukhari), Shia do not call Al-Kafi as (Saheeh Al-Kafi), nevertheless, Shia treat Al-Kafi as it is (Saheeh) and their most reliable scholars declare it as a (Saheeh) .

Ironically we find Mr. Mulla Baqir Majlisi stating in his commentary on al-Kafi, named Mir'at al-'Uqul, that 9,485 out of the 16,121 narrations in al-Kafi are unreliable! Now here we reach two conclusions, either Imam Qaem made a mistake to authenticate a book, 60% of whose contents would later be discovered to be unreliable or Mr. Mulla Baqir Majlisi (the most reliable and respected Shia Scholars ever existed) did not know what he was talking about.

Any way Here are some of the Shia most reliable Scholars' sayings about Al-Kafi :

[1] AlHur Al'amily said "The authors of the Four Books of shia (Al-Kafi , AlIstibsaar , AlTahzeeb , Mun La YahDuruHu Alfaqeeh) have testified that the Hadiths of their books are accurate (saheeh) , firm and well conducted from the roots that all shia agreed on , and if you consider those scholars (the authors of the four books) are reliable then you must accept their sayings and their narrations . " [Alwasa'el , volume 20 , page 104]

[2] Sharaf'Deen AbdulHussain Mosawy said: "Al-Kafi, AlIsTibSaar, AlTahzeeb and Mun La YahduRuHu Alfaqeeh are *MutawaTirah* and agreed on the accuracy of its contents (the Hadiths) , and Al-Kafi is the oldest , greatest , best and the most accurate one of them " . [The book of AlMuraja'aat , Muraj'ah number 110 ] ..... MutawaTirah = accurate 100% because it was narrated by many narrators .

[3] Muhammad Sadiq AlSaDr said : " Although The Shia are on the unanimity of that The four books (Al-Kafi , AlIsTibSaar , AlTahzeeb and Mun La YahduRuHu Alfaqeeh) are accepted and *all* the narrations in them are accurate ( Saheeh ), But they did not call them by the name (Sihaah ) like AhlSunnah did." [The Book of shia "Kitab alshia" page 127 ]

[4] AlTabRassy said: "Al-Kafi among the four shia books (AlTahzeeb , Al-Kafi , AlIsTibSar , mun la YahDuruhu Alfaqeeh) is like the sun among the stars , and who looked fairly would not need to notice the position of the men in the chain of hadiths in this Book , and if you looked fairly you would feel satisfied and sure that the hadiths are firm and accurate." [MusTaDrak AlWasa'el, volume 3 , page 532]

[5] AlKhomeini said: "Do you think it is enough for our religious life to have its laws summed up in Al-Kafi and then placed upon a shelf?" [Al-Hukumah Al-Islamiyyah page 72]

Now, I think each and everyone of us is interested to know what this Book (Al-Kafi) contains, the book that made all those Shia Scholars praise it and recommend it, actually even blamed their followers for not applying more effort of studying and research as AlKhomeini said in his book (Al-Hukumah Al-Islamiyyah page 72) !!.


[1] The Imams have knowledge of All that was given to the angels and the prophets. ( Al-Kafi vol.1 p.255 )

[2] The Imams know when they will die, and they only die by their choice. ( Al-Kafi vol.1 p.258 )

[3] The Imams have knowledge of the past and future; and nothing is hidden from them. ( Al-Kafi vol.1 p.260 )

[4] "Bad'ah" ALLAH tells a lie. (Al Kafi, Vol. No.1, Page No. 148. A Shia doctrine.)

[5] We are the eyes of the God in his creature and the final authority in all human beings. (Al Kafi, Vol. No. 1, Page No. 145)

[6] The Hujjat (Ultimate proof) of God can not be established without Imam. (Al Kafi, Vol. No. 1, Page No. 177)

COMMENT: No doubt that these words are clear Kufr (Disbelief) and Shirk (Polytheism), because the knowledge of the unseen is only for Allah alone .. These words with no doubt countradict what Allah said in Surah Luqmaan "Verily, Allah With Him (Alone) is the knowledge of the Hour, He sends down the rain, and knows that which is in the wombs. No person knows what he will earn tomorrow, and no person knows in what land he will die. Verily, Allah is All-Knower, All-Aware (of things)" [Quran 31:34]

[7] "Obedience to `Ali is true humility and disobedience to him is disbelief in Allah" (Al-Kafi vol.10 p.54)

[8] "Whoever sets up another Imam besides `Ali and delays `Ali's caliphate is a polytheist" (Al-Kafi vol.10 p.55)

[9] Sahabah (R.H) became infidel by denying the divine right (Wilayat) of Hazrat Ali. First three caliph and other Sahabas became infidel by denying the divine right of (Wilayat) of Hazrat Ali. (Al Kafi, Page No. 420)

COMMENT: These words declare Sahabahs all AhlSunnah as kufaar (Disbelievers) and Mushrikeen (Polytheists), because we -AhlSunnah- do not believe in the Shia Imamate of `Ali (which is believing that `Ali is Infallible,..etc ) also We -AhlSunnah- believe that Abubakr (r) is the first caliphate, Omar (r) the second and Othman (r) the third, thus, We delay `Ali's caliphate to be the 4th after Abubakr, Omar and Othman, thus, Shia declare in their most reliable book that AhlSunnah are Kufaar and Mushrikeen !!!

[10] Imam posses more attribute than a Prophet posses. (Al-Kafi, Vol. No. 1, Page No. 388)

[11] All Imams are equal in rank and status to Prophet Muhammad (s.a.w.s). (Al Kafi, Vol. No. 1, Page No. 270)

[12] The false verse "And We made `Ali your in-law" has been added to Surah Al-InShirah . ( Al-Kafi p.289 )

[13] Alkileeni reported that Jabir asked AbuJa`far p.b.u.h : "Why `Ali ibn Aby Talib was named Amir-ul-Mumineen?" AbuJa`far replied: "Allah named him so, and He revealed in His Book " And (remember) when your Lord brought forth from the Children of Adam, from their loins, their seed and made them testify as to themselves (saying): Am I not your Lord, Muhammad my messenger and `Ali Amir-ul-Mumineen ?..." (Al-Kafi vol.1 p.412)

COMMENT: We all know that "Muhammad my messenger and `Ali Amir-ul-Mumineen" is not part of the Quranic verse [Quran 7:172], but as you just read, AlKileeni narrated in his book Al-Kafi that the Infallible Imam -according to Shia- (AbuJa`far) said that the verse [Quran 7:172] was revealed by Allah with "Muhammad my messenger and `Ali Amir-ul-Mumineen", This is a serious claim by Shia that the Quran was changed and corrupted !!! This is a serious "Tahreef" of the Holy Quran... and please continue reading:

[14] "Abu Baseer reported that he said to Imam Ja'far, "O Abu Abdullah (Imam Ja'far as-Sadiq) What is Mus-haf Fatimah?" He replied "It is a Qur'an containing three times what is found in your copy of the Qur'an; yet by Allah, it does not contain even a single letter from your Qur'an. (Al-Kafi vol.1 p.457)

[15] No one possess complete knowledge of Holy Qur'an except Imams. (Al Kafi, Vol. No. 1, Page No. 228)

[16] Imam knows his hour of death and his death is in his control. (Al Kafi, Vol. No. 1,Page No. 258)

[17] According to Shia's nothing can remain hidden from the Imams, they have a complete knowledge of past, present and future. (Al Kafi, Vol. No. 1, Page No. 260)

[18] To hide secret and to weep on the operations of Imam is Jihad. (Al Kafi, Vol. No. 2, Page No. 226)

[19] Allah [swt] said, in several places in His Glorious Book: 24:30 Say to the believing men that they should lower their gaze and guard their modesty: that will make for greater purity for them: and Allah is well acquainted with all that they do yet we read in the authentic al-Kafi: "Narrated Muhammad bin Yahya, from Ahmad bin Muhammad, from Ali bin al-Hakam, from Ali bin Suwaid said: I said to Abu al-Hasan: I have the problem of looking at the pretty woman, so I (keep) looking at her. He said: Laa Ba's (No Problem) if Allah knows that your intention is true, but beware of Zina, it causes the blessings and faith to perish (al-Kafi (fil Furoo') al-Kulainy, Book of Nikaah, Chapter of Zina, vol.5, p.542, narration 6.)

COMMENT: so according to this narration Gazing lewdly at women is okay.

[20] The Shiite authentic works also permits homosexuality and sodomy: "(Narrated) Muhammad bin Yahya, from Ahmad bin Muhammad, from Muhammad bin Yahya, from Talha bin Zaid, from Abu Abdullah [as] said: The Messenger of Allah [pbuh] said: Whoever voluntarily let others sexually molest him, Allah will invest him with women's lust." [al-Kafi (fil Furoo') al-Kulainy, Book of Nikaah, Chapter: Who Let Others Sexually Molest Him, vol.5, p.549, narration 1.]
Comment: May Allah curse the liars who lie on the Apostle of Allah [saw].

[21] "(Narrated) Ali bin Ibraaheem from his father from al-Nufaly from As-Sukoony from (Imam) Abu Abdallah [as] said: Amierul-Mu'mineen (Ali) [as] said: (al-Luwaat ma doon ad-dubur, wad-dubur huwal-kufr) Sodomy is in (anything) other than dubur (anal sex), for dubur [has multi meanings] is actually the Kufr (disbelief)". The commentator on al-Kafi wrote: "It is possible to understand (from the statement) that Sodomizing (a man) is permissible" (Al-Kafi (fil Furoo'): Book of Marriage: Chapter of Sodomy, narration 3, vol.5, p.544

Comments: May Allah keep us away from such filth.

[22] "(Narrated) Muhammad bin Yahya , from Ahmad bin Muhammad, from Ali bin al-Hakam said: I heard Safwaan bin Yahya saying: I said to (Imam) al-Rida : a man among your followers requested me to ask you about a matter, which he feared and embarrassed to ask you (directly). He said: What is it? I said: For the man to use the woman's anus. He said: He may. I said: Do you personally do that? He said: We do not do that." (Al-Kafi (fil Furoo'): al-Kulainy, Book of Nikaah, Chapter: Women's anuses, vol.5, p.540, narration 2.)

Comments: Typical Hypocrisy condemned by Allah [swt] when He said:61:03-04 ...Why say ye that which ye do not? Grievously hateful is it in the sight of Allah that ye say that which ye do not. And is typical to the Devil Iblis' behavior 59:16 Like Satan when he says to man "disbelieve": but when (man) disbelieves, Satan says: I am free of thee: I do fear Allah, the Lord of the Worlds.

After, We have read some examples of what Al-Kafi (The MOST reliable Shia Book ) contains, I am sure that many of you will say to themselves "If the MOST reliable book to Shia contains such extreme kufr (Disbelief) and shirk (Polytheism) that it alone is sufficient to push anyone who believes in it into the Hellfire for eternity, Then -you may say- what about the other Shia books !!?", The other Shia books are even WORSE !!!

Take for example their Tafseer Books !!! The Books that should have put to explain Allah's words !!! The Shia Scholars filled it with filthy interpretations that may and will make you feel sick !!!

The most known Tafseer books are 1.Tafseer AlQumy 2.Tafseer Al-Ayashi 3.Tafseer AlBurhan by Albahraani (a Well known Shia Scholar ) !!!

I will quote few things from Tafseer Al-Ayashi and Tafseer Al-Burhan, and from the Shia Hadith encyclopedia called (Bihaar Al-Anwaar) which is -by Allah- a filthy and satanic work of one of the MOST reliable and respected Shia Scholars ever existed, whom they call (Sheikh al-Islam alHujah Mula Muhamad baqir alMajlisi ) !!!! may Allah take revenge on them all ... ameen .. Now, lets start reading:

[23] "(Narrated) al-Hussain bin Ali bin Yaqteen said: I asked Abul-Hassan about the permissibility for the man to have anal sex with women, he said: It was made halal (permissible) in the Book of Allah, when (Prophet) Lot said: 11:78 Here are my daughters, they are purer for you and he knew it was not the vagina they were after." [Tafseer al-Ayyashi, vol.1, p.157; Bihaar al-Anwaar vol.21, p.98; Tafseer al-Burhaan vol.2, p.230]

[24] Narrated Abdullah bin Abi Ya'foor: I asked Abu Abdullah about approaching women thru their anus, he said: No Problem. He then recited: 2:223 Your women are as tilth unto you, so approach your tilth when (or how) ye will ." [Tafseer al-Ayyashi, vol.1, p.110; Bihaar al-Anwaar Baqir al-Majlisi, vol.23, p.98; al-Burhaan fee Tafseer al-Qur'an: Hashim al-Bahraani, vol.1, p.219; Wasaa'il al-Shi'a: al-Hur al-Amily, vol.3, chpater 73: An-Nikaah wa Aadabuh]

Comments: This is another evidence on how mentally sick these Shiite Priests are, and how Satanic they get to distort the Words of Allah or their meanings to lead their followers to behave as the people of Prophet Lot, whom Allah has condemned in all Scriptures.

[25] "It was narrated that [Imam] Abu Abdullah said : No infant is born but a certain Satan is in his presence. If Allah knew that he would be of our Shiia, He protects him from that Satan, if he wouldn't be of our Shiia, Satan sticks his finger in his anus, thus becomes a catamite, If it was [the infant] a female, he sticks his finger in her vagina, thus becomes a whore. Allah then afterwards clear what He desire or affirm, for with Him is the book of Knowledge." (Tafseer al-Ayyashi, p. 218, Bihaar al-Anwaar, vol.2 p. 1319, Tafseer al-Burhaan, vol. 2, p. 300)

[26] "It was narrated that [ Imam ] Abu Abdullah said : When it is the Judgement Day, Iblis will be brought forward in 70 chains and 70 cables. The FIRST [Abu Bakr] sees ZUFAR [Omar] in 120 chains and 120 cables [double of Satan], Iblis then say : Who is that , that Allah doubled his punishment and it was I who mislead all of these people? And an answer comes, This is ZUFAR [Omar] . Iblis then asks: Why specifically this punishment? The answer comes: Because of his wrong doing to Ali peace be upon him. Satan ZUFAR [Omar] then tells Satan Iblis " It was you who ordered me to do so" Iblis then replies : Why hast thou disobeyed your Lord and Obeyed me????" (Tafseer al-Ayashi, p. 224 , Tafseer al- Burhan, vol. 3, p. 310, Bihaar al-Anwaar, vol. 8, p. 220 )

[27] "Alhussain Bin Ali Bin Yakteen narrated, I asked [Imam] Alhassan Bin Ali about the man doing it to the woman in her anus, he said [Imam] Alhassan it was made lawful in a verse of the Book of Allah, when Prophet Lut said : " Here are my daughters, they are purer for you" [Quran 11:78], and he knew it was not the vagina they sought but the anus" (Tafseer al-Ayyashi, p. 157 , Bihaar al-Anwar, vol. 21, p. 98, Tafseer al-Burhaan, vol. 2, p. 230 )

COMMENT: I KNOW I have promised that I will not comment , but -by Allah- I couldn't stand it even though I have read it before, SEE how filthy those Shia are !? In this fabricated Hadith attributed to their Infallible Imam, it is clear that in Shia's Religion, the act of sodomy is permissible according to their interpretation to the said verse and other verses as well in this regard. What a sick mentality !!!

[28] Mulla Baqir slanders Ali, Fatima and the Prophet in such disgusting ways: It was narrated that [Imam] Ja`far Ibn Muhamad said : The prophet Muhammad p.b.u.h used to put his face between the breasts of [his daughter] Fatima before going to sleep" (Bihaar al-Anwar, vol. 43, p. 78)

[29] Again Mulla Baqir writes Ali Ibn Abi Talib said that he once slept with the prophet Muhammad p.b.u.h and his wife Ayesha in one bed, and under one cover, then the prophet woke up to pray, and left them together [Ali and Ayesha] in the same bed, under the same cover" (Bihaar al-Anwar vol. 40, p. 2)

COMMENT: Only a Satanic filth who believes in those narrations would compile them

[30] Mullah Baqir Majlisi writes: 'Fatimah (R.A.) described Ali (R.A.) thus: "You are hiding like a malformed foetus in a womb; you have ran home like those who are guilty of being untrustworthy and after having destroyed the strongest men on earth you have been overcome by these wimps." (Ibid: 203)

[31] Mullah Baqir also writes: After hearing some women talking about Ali (R.A.) Fatimah (R.A.) complained about her husband's features: "He is a man with a big stomach. His hands are high and his bones look suppressed. He has a receding hair line, big eyes and shows his teeth all the time. He has no wealth either. (Jilalul Uyoon: 58, in the chapter on Fatimah)

[32] The very same Mullah Baqir comments about a dream that Fatimah had and establishes that the devil came to her: 'The dream Fatimah had was from a devil whose name is Uhaad. (Ibid: 52)


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