Another face of the ISI mouth piece and Musharraf's sympathiser - Mr Zaid Hamid
If you guys remember the Pakistan false prophet, YUSUF ALI, who was arrested and sentenced to death by the Lahore High Court and then murdered in Kot Lakhpat jail by a fellow prisoner - this guy Zaid Hamid was known as Zaid Zaman at that time and was the Khalifah of that Kazzab. Zaid is still leading that cult which belongs to the firqah batinyah of sufism.
we need to Fear Allah and not be instrument of shaitan who wants to block our powerful message for revival of Ummah. Alhamdolillah, we have a sacred mission and we are not distracted by whatever people say about us. Zionists and Indians are now attacking us from all sides and we expect this. We are being called Qadianis, CIA agents, ISI assets and what not.
Dear Zaid Hamid,
Any Pakistani who doesn't agree with your so-called Strategic Depths is declared Kaafir, Apostate, RAW/CIA/MOSSAD Agent, by you particularly on NEWSONE/TVONE, on your own website http://www.brasstacks.com/ and on the website of Mr Ahmed Quraishi http://www.ahmedquraishi.com/ Since you have started this name calling so be prepared to take the verbal offence. I have watched your deviant TV Programs [Produced by another deviant Hadith Rejector Syed Khurram Zaki Executive Producer of TVONE] in which you were promoting a very disturbing ideology in the name of Islam I would rather call you the reincarnation of Guru Rajnesh. The Sufiism you were promoting through NEWSONE/TVONE [I have heard your Deviant Rant] was nothing but Baatini Sect Ideology. Let me give the members of this a detailed interpretation of this Deviant Militant Sect:
Baatinis claim that the texts and laws have hidden (baatin) meanings other than those which are known to the Muslims. For example, they say that the five prayers refer to the knowledge of their secrets, the fast of Ramadaan is the concealment of their secrets, and Hajj is travelling to meet their shaykhs. But the baatini school of thought – which includes the Ismailis – is based on secrecy. Their real beliefs are secrets which are known only to their leaders, and these leaders are deluding the ordinary people, enslaving and exploiting them, demanding from them sums of money to be paid at certain times, expecting absolute obedience from them and scaring them by telling them that if they go against them they will be stricken with calamities. They command them to be different from the Sunnis with regard to fasting, ending the fast and Hajj, although they may show some tolerance and act friendly in order to deceive them. You are one of the ordinary Ismailis, and you do not know the secrets that the leaders have. They do not think that you are qualified to know them, because they know that if you and others like you were to discover these secrets, you would be disgusted and would have nothing more to do with them, and you would reject their beliefs. They want you to continue being a follower, enslaved to them, and they want to retain their leadership over you. Please read the book and listen the audio of Zaid Hamid when he was Zaid Zaman [Courtesy Dr Zafar Iqbal]
zaid hamid ..
1)complete book on yousuf kazzab and
2)speach of yousuf ali praising zaid zaman hamid
فتنہ ء یوسف کذاب پر یہ مکمل دستاویز ہے جو 1997 مین شائع ہوئی تھی۔ اس کی اہمیت اب بھی ہے۔ بالخصوس زید زمان حامد کے ہاتھوں دوبارہ اس گروہ کی تنظیم اور ٹی وی ون پر اسلامی اسکالر اور ماہر دفاع کے طور پر طاقتور حلقوں کے تعاون سے ابھارے جانے کے بعد اس کی اہمیت بڑھ گئی ہے۔
یوسف کذاب کے کیس کا فیصلہ نامی انگریزی کتاب کا دیباچہ اسماعیل قریشی ایڈووکیٹ نے لکھا۔یہ کتاب بھی 2000 مین شائع ہوئی۔دیباچہ کا اردو ترجمہ ملاحظہ کیجیئے۔زید حامد صاحب اس میں بھی موجود۔۔۔یاد رہے 2000 سے
چلئے صاحب جن کو یوسف صاحب کی آواز سنے بغیر یقین نہیں آ رہا تھا کہ وہ اپنے ساتھیوں(زید حامد) وغیرہ کو صحابی کہتا تھا۔اب اس کی اور زید حامد کی تقریر سن لیں ۔ جو فروری 1997 میں بیت رضا لاہور میں نام نہاد "ورلڈ اسمبلی" بلا کر کی گئی۔یوسٍف کذاب نے زید زمان حامد کو صحابی کہہ کر بلایا اور زید بے غیرتی کی آخری حدوں کو چھو کر یوسف علی کی تعریفیں کرتا رہا۔ یہ تقریر سیشن کورٹ لاہور میں سنی اور جرح کی گئی اور کورٹ ریکارڈ میں محفوظ ہے۔
اب سنیے پہلے یوسف علی کو،پھر عبدالواحد کو اور پھر زید زمان کو ۔
انا للہ وانا الیہ راجعون
Here is the audio recording of the speech of Yousuf Kazzab and Zaid Zaman Hamid delivered in a "world assembly" held at "bait e raza" Lahore in February 1997.yousuf announces Zaid Zaman(ZZ Hamid) as "Sahabi". Zaid Zaman Hamid in response praises him.
The audio was presented and testified in session court Lahore
Background of Baatini Sect in Islam:
The ‘Ubaydi state – which is what they call the Fatimid state by way of deception– was founded in Tunis in 297 AH, and moved to Egypt in 362 AH, where it was firmly established, and its power spread to a large part of the Muslim world, such as Syria and the Arabian Peninsula.
Its rule began with al-Mu’izz li Deen-Allaah Mu’aadh ibn al-Mansoor al-‘Ubaydi and ended with al-‘Aadid ‘Abd-Allaah ibn Yoosuf in 567 AH.
The Sunni imams, scholars and historians spoke of the founding of this state and explained that their claims to be descended from Faatimah (may Allaah be pleased with her) were false, and they described how it spread kufr and heresy, persecuted Muslims, and supported the kuffaar and even cooperated with them against the Muslims. Among these imams and historians were: Abu Shaamah, Ibn Taghri Bardi, Ibn Taymiyah, Ibn Katheer, al-Dhahabi and many others.
Imam al-Dhahabi said of ‘Ubayd-Allaah al-Mahdi, who was the first ruler of that state:
There are several opinions concerning the lineage of al-Mahdi, which may be summed up by noting that he was neither Haashimi nor Faatimi [i.e., he was not descended from Banu Haashim or from Faatimah]. End quote.
Siyar A’laam al-Nubala’ (15/151).
And he said:
The genealogists and scholars denied his claims concerning his lineage. End quote.
Tareekh al-Islam, events of 321-330 AH, p. 23
It was narrated that Abu Shaamah – who wrote a book about this state entitled Kashf ma kaana ‘alayhi Banu ‘Ubayd min al-Kufr wa’l-Kadhb wa’l-Makr wa’l-Kayd – said:
They claimed to be descendents of the Prophet (peace and blessings of Allaah be upon him), although they are descended from a Magian or Jew, until they became known as such, and their state was called al-dawlah al-‘alawiyyah (‘Alawi state – i.e., descendents of ‘Ali) or al-dawlah al-faatimiyyah (Fatimid state). But in fact it is the esoteric, heretic “Jewish state” or “Magian state”. End quote.
See: Siyar A’laam al-Nubala’ (15/213) and al-Rawdatayn fi Akhbaar al-Dawlatayn ((1/216).
Among the actions and beliefs of the rulers of that state: they claimed to have knowledge of the unseen, and they made claims of Prophethood and divinity, and they demanded that their subjects and followers prostrate to them, and they reviled the Sahaabah. There follows proof of the above and more:
1 –Claims of Prophethood and divinity:
al-Dhahabi (may Allaah have mercy on him) narrated that the fuqaha’ and devoted worshippers supported the Khawaarij in their war against the ‘Ubaydis because of the kufr and heresy of the latter. When Abu Yazeed Makhlad ibn Keedaad al-Khaariji wanted to fight Banu ‘Ubayd, al-Dhahabi (may Allaah have mercy on him) said:
The fuqaha’ and devoted worshippers hastened to make full preparations with drums and banners. Ahmad ibn Abi’l-Waleed addressed them on Friday at Jumu’ah prayers, and he exhorted them and said: Strive against the one who disbelieves in Allaah and claims that he is a lord instead of Allaah. … And he said: O Allaah, this kaafir Qarmati who is known as Ibn ‘Ubayd-Allaah and claims to be divine is denying Your blessings, and He disbelieves in Your Lordship, slanders Your Messengers, disbelieves in Muhammad Your Prophet, and sheds blood. Curse him greatly and humiliate him deeply and send Your curse upon him morning and evening. Then he came down and led them in Jumu’ah prayer.
Siyar A’laam al-Nubala’ (15/155).
Among those who claimed divinity was the ‘Ubaydi ruler of whom al-Dhahabi said: The heretic Ismaili who claims to be divine.
He also said concerning him:
It was said that he wanted to claim to be divine and he started to do so, but the prominent figures of his state spoke to him and warned that all the people would rebel against him. End quote.
Among those who incited the ruler to make these claims was Hamzah ibn ‘Ali al-Zawzani who was one of those who claimed that the ruler was divine, and who founded the Druze sect in Syria.
Al-Dhahabi (may Allaah have mercy on him) also said:
The heretic Durzi was killed because of his claims that the ruler was divine, and some of the ignorant used to say when they saw the ruler: “O One, O One, O giver of life, O giver of death.”
Al-Siyar (15/180, 181).
Al-Dhahabi (may Allaah have mercy on him) said:
I read in a one-volume book of history which describes what happened each year and was written by some good people around the year 630 and was given to the ruler of Egypt, al-Malik al-Saalih, in 667:
This action (i.e., putting an end to the ‘Ubaydi state) was one of the noblest of the deeds of Salaah al-Deen al-Ayyoobi. What a good thing he did, for these people were baatinis and heretics who called for belief in transmigration of souls and the belief that the divine was physically incarnated in them.
Al-Dhahabi said: al-Haakim said to his propagandist: How many do you have listed (as followers)? He said: Sixteen thousand who believe that you are god.
Their poet said:
“Rule, for you are the one, the compeller; it is what you wish and not what the divine decree wills”
May Allaah curse both the praiser and the praised, for this is no less abhorrent than when Pharaoh said, “I am your lord, most high” [al-Naaz’iaat 79:24].
One of their poets said concerning al-Mahdi in Raqqaadah:
“Adam and Nooh are there, and anything other than Allaah is nothing.
The Messiah is there in Raqqaadah, Allaah in His glory is there.”
This man is worse in his kufr than the Christians, because the Christians believe that the divine was incarnated physically in ‘Eesa only, but these people believe that He was incarnated in the bodies of Adam, Nooh, the Prophets and all the imams.
This is their creed, may Allaah curse them.
Tareekh al-Islam, events of 561-570 AH, p. 274-281.
When ‘Ubayd-Allaah claimed to be a prophet, he brought two of the faqeehs of Qayrawaan to appear before him as he was sitting on his throne, and he ordered one of his servants to say to the two Shaykhs: “Do you bear witness that this man is the messenger of Allaah?” They said: “By Allaah, if he came to us with the sun on his right and the moon on his left, both of them saying that he was a messenger of Allaah, we would not believe that.” So he ordered that they be slaughtered.
2 – Claim to have knowledge of the unseen
Ibn Khallikaan (may Allaah have mercy on him) said:
They claimed to have knowledge of the unseen, and there are well known reports concerning that.
Wafiyaat al-A’yaan (5/373, 374)
3 – People prostrated for them
They ordered the people to prostrate for them. al-Dhahabi (may Allaah have mercy on him) said:
In 396 AH, khutbahs were given in the two holy sanctuaries under the authority of the ruler of Egypt al-Haakim, and the people were ordered to stand up and prostrate when he was mentioned. Inna Lillaahi wa inna ilayhi raaji’oon (Verily to Allaah we belong and unto Him is our return).
Duwal al-Islam (1/350).
When al-Haakim was mentioned they would stand up and prostrate for him. Al-Dhahabi (may Allaah have mercy on him) said:
They stood up and prostrated in the market place, and in their meeting places. Inna Lillaahi wa inna ilayhi raaji’oon (Verily to Allaah we belong and unto Him is our return). These ‘Ubaydis were an evil that befell Islam and the Muslims.
Al-Tareekh, events of 381-400 AH, p. 234.
4 – They killed the scholars who did not follow their beliefs
Abu’l-Hasan al-Qaabisi, the author of al-Mulakhkhas, said: The number of those killed by ‘Ubayd-Allaah and his descendents in his torture chamber was four thousand scholars and worshippers, to stop them saying “Radiya Allaah ‘anhum (may Allaah be pleased with them)” about the Sahaabah.
5 – The Qaraamitah participated in their crimes
al-Dhahabi (may Allaah have mercy on him) said:
During the reign of al-Mahdi the Qaraamitah committed crimes in Bahrain. They attacked the pilgrims, killing and taking prisoners, and they violated the sanctuary of Allaah in Makkah and took away the Black Stone. ‘Ubayd-Allaah corresponded with them and incited them, may Allaah destroy him.
6 – Reviling the Sahaabah
During the reign of al-‘Azeez, the Sahaabah were reviled openly.
He ordered that words reviling the Sahaabah be written on the doors of the mosques and in the streets, and he ordered his state workers to revile them in 395 AH.
Tareekh al-Islam, events of 395 AH, p. 283.
And he said:
Reviling of the Sahaabah was widespread during his reign (i.e., al-Mustansir) and the Sunnah was unknown and hidden.
In brief, they were baatinis who changed the religion of Islam; they were outwardly Raafidis but inwardly they were heretics.
Al-Dhahabi (may Allaah have mercy on him) said:
They changed the religion of Islam. They were outwardly Raafidis, but inwardly they were Ismailis.
Al-Dhahabi (may Allaah have mercy on him) said:
As for the baatini ‘Ubaydis, they are enemies of Allaah and His Messenger.
He also (may Allaah have mercy on him) said:
How these ‘Ubaydis tampered with and changed the religion of Islam is indescribable.
Al-Qaadi ‘Iyaad (may Allaah have mercy on him) said:
Abu Yoosuf al-Ra’eeni said: The scholars in Qayrawaan are unanimously agreed that Banu ‘Ubayd are apostates and heretics.
Tarteeb al-Madaarik (4/720); see also al-Siyar (15/151).
Shaykh al-Islam Ibn Taymiyah (may Allaah have mercy on him) said in al-Radd ‘ala al-Bakri:
The ‘Ubaydis, who are inwardly heretics, follow the beliefs of the philosophers and Magians and have mixed them with Raafidi views. The best they show of commitment to Islam is the Raafidi way, but inwardly they are heretics, worse than the Jews and Christians.
Hence the scholars said concerning them that they are outwardly Raafidis, but inwardly their belief is pure kufr. They are among the people who venerate shrines the most, and believe in astrology, and other religious practices of the mushrikeen. They are the least likely of people to venerate the mosques which Allaah has ordered to be raised (to be cleaned, and to be honoured), in them His Name is remembered (cf. al-Noor 24:36).Their legacy in Cairo proves that. End quote.
And he said (may Allaah have mercy on him) in al-Radd ‘ala al-Mantiqiyyeen:
The ‘Ubaydis were outwardly Muslim and said that they were Shi’ah, so they appeared to be Raafidis but inwardly they were heretics as Abu Haamid al-Ghazaali said in al-Mustazhari: Outwardly they are Raafidis but inwardly their belief is pure kufr. What Abu Haamid said about them is that on which there is consensus among Muslim scholars. End quote.
He said (may Allaah have mercy on him) in Minhaaj al-Sunnah:
They (the rulers of the ‘Ubaydi state) are well known for their heresy, opposition to Allaah and His Messenger, apostasy and hypocrisy. End quote.
Ibn Katheer said in al-Bidaayah wa’l-Nihaayah (11/386):
When the khateeb mentioned al-Haakim the people would all stand up out of respect. They also did that in Egypt, and in addition to that they would prostrate for him. They would prostrate when he was mentioned. So those who were praying would prostrate and those who were in the marketplace would prostrate when they prostrated. May Allaah curse him. End quote.
Such was the ‘Ubaydi state, and these are some of their evil deeds. Thus it is clear that the one who says that the ‘Ubaydi state was an Islamic state and ignores the blessed states and times in which Islam ruled, and focuses instead on the ‘Ubaydi state as the solution for our own times, is wrong. This is a bad and abhorrent statement.
The one who says that wants to repeat the spread of heresy and kufr, the reviling of the Sahaabah and the killing of the scholars!
There is no solution for the Muslims except to return to the teachings of the Prophet (peace and blessings of Allaah be upon him) and his noble Sahaabah (may Allaah be pleased with them).
We ask Allaah to bring the Muslims back soundly to their religion.
See the study entitled Mawqif al-Imam al-Dhahabi min al-Dawlah al-‘Ubaydiyyah nasaban wa mu’taqadan by Dr. Sa’d ibn Moosa al-Moosa, assistant professor at the Faculty of Sharee’ah in Umm al-Qura University, which was published in Majallat Jaami’at Umm al-Qura, issue no. 24, Rabee’ al-Awwal 1423 AH/May 2002 CE.
The Druze originated as a secret sect among the esoteric (baatini) groups that appear outwardly to be Muslim and who sometimes pretend to be religious, ascetic and pious. They make an outward show of false pride in religion, pretending to be various kinds of Shi’ahs, Sufis and lovers of Ahl al-Bayt (the family of the Prophet (peace and blessings of Allaah be upon him)). They claim to carry the banner of peace and reconciliation amongst people, and they talk about uniting people in order to deceive them and lead them astray from their religion. When the opportunity arises, when they become stronger and find supporters among the ruling classes, they show their true colours and proclaim their real beliefs and aims, and they start to promote evil and corruption, and try to destroy religious teachings, sound beliefs and morals.
This is clear to anyone who studies their history and follows their progress from the day the Jew ‘Abd-Allaah ibn Saba’ lay the foundations and planted the seed, a legacy which has been handed down from one generation to another, as they have tried hard to implement these principles, and this has continued until the present day.
Although the Druze are one of these esoteric groups, they have their own characteristics as regards their origins and the time when they emerged, and the circumstances which helped them to become established. We will mention some brief details concerning that and the rulings of the scholars concerning them.
1 – The Druze are named after Durzi, whose full name was Abu ‘Abd-Allaah Muhammad ibn Ismaa’eel al-Durzi. His name is also given as ‘Abd-Allaah al-Durzi and Durzi ibn Muhammad. It was said that Muhammad ibn Ismaa’eel al-Durzi was Tashtakeen or Hashtakeen al-Durzi. It was also said that they are named after Tayrooz, a city in Persia. Al-Zubaydi narrated that the correct form of the name is Darzi, based on the phrase “awlaad darzah” meaning those who are base and vile.
2 – Muhammad ibn Ismaa’eel al-Durzi appeared at the time of al-Haakim bi Amrihi, Abu ‘Ali al-Mansoor ibn al-‘Azeez, one of the ‘Ubaydi kings (known in the west as Fatimids) who ruled Egypt for nearly two hundred years and who falsely claimed to be descended from the Prophet (peace and blessings of Allaah be upon him) though Faatimah (may Allaah be pleased with her).
Muhammad ibn Ismaa’eel al-Durzi was originally a follower of the esoteric Ismaili sect who claim to be the followers of Muhammad ibn Isma’eel ibn Ja’far al-Saadiq. Then he left this group and contacted the ‘Ubaydi al-Haakim, approving of his claim to divinity, and he called the people to worship him alone. He claimed that God had become incarnate in ‘Ali ibn Abi Taalib, and that the soul of ‘Ali has migrated to his sons one after another, until it reached al-Haakim. Al-Haakim gave him authority in Egypt so that the people would obey him in his call. When his true intentions became clear, the Muslims in Egypt rebelled against him and killed some of his supporters. When they wanted to kill him, he escaped and fled to al-Haakim, who gave him some money and told him to go to Syria to spread his call there. So he went there and stopped in Waadi Taym-Allaah ibn Tha’labah, to the west of Damascus, where he called them to deify al-Haakim and spread the principles of the Druze among them, and distributed money to them, and they responded to his call.
Another man also spread the call of the deification of al-Haakim, a Persian man whose name was Hamzah ibn ‘Ali ibn Ahmad al-Haakimi al-Durzi, one of the leading baatinis. He had contacted the leaders of the secret call of al-Haakim’s party, and he called for his deification in secret until he became one of their main leaders. Then he proclaimed that openly and claimed that he was the messenger of al-Haakim, and al-Haakim supported him in that. When al-Haakim died and was succeeded by his son who was known as Al-Zaahir li I’zaaz Deen Allaah (the supporter of the religion of Allaah), and he disavowed himself of his father’s claim to divinity, this call was chased out of Egypt. Hamzah fled to Syria and was followed by some of those who had responded to his call. Most of them settled in the region that later came to be known as Jebel el Druze in Syria.
Their principles are as follows:
(a) Incarnation. They believe that Allaah was incarnated in ‘Ali (may Allaah be pleased with him), then in his sons after him, one after another, until He was incarnated in the Faatimid al-Haakim Abu ‘Ali al-Mansoor ibn al-‘Azeez. They believe that al-Haakim will return and that he disappears and reappears.
(b) Dissimulation (taqiyah) – i.e., hypocrisy and concealment. They do not tell anyone their real beliefs except those who are of their number. Indeed they do not disclose their secrets to anyone except those whom they trust from among their own group.
(c) Infallibility of their imams. They think that their imams are infallible and protected from sin. Indeed, they deified them and worshipped them instead of Allaah, as they did with al-Haakim.
(d) Esotericism (baatiniyyah). They claim that the texts of sharee’ah have an esoteric or secret meaning other than the apparent meaning. They based their heresy concerning the texts on this, and distorted the meanings of the reports, commands and prohibitions.
With regard to their heresy concerning the reports, they deny the perfect attributes of Allaah and they deny the Day of Resurrection with its reckoning and recompense of Paradise and Hell. They replaced that with something that they call the transmigration of souls, the belief that the soul of a person or animal moves, when he or it dies, to the body of another person or animal when he or it is born, to dwell therein being either blessed or tormented. They believe that the universe is eternal and is no more than wombs giving birth and the earth swallowing the bodies of the deceased (i.e., a never-ending cycle of birth and death). They do not believe in the angels or the message of the Prophets, and they follow the philosophers who followed their own whims and desires and the principles and theories of Aristotle.
With regard to their heresy concerning the texts which stipulate commands and prohibitions, they distort them. They say that salaah (prayer) really means knowledge of their secrets, not the five daily prayers; siyaam (fasting) means concealing their secrets, not refraining from things that break the fast from dawn until sunset; and that Hajj (pilgrimage) means visiting the shaykhs whom they venerate. They regard immoral actions, both outward and inward, as permissible, and they allow marriage to daughters and mothers, and other kinds of tinkering with the texts and denying things that are clearly known to be the laws of Allaah that He has enjoined upon His slaves. Hence Abu Haamid al-Ghazaali and others said concerning them: outwardly their madhhab is Raafidi (Shi’ism) but inwardly it is pure kufr.
(e) Hypocrisy and deceit in their call. They make an outward display of being Shi’ah and of loving Ahl al-Bayt (the Prophet’s household) to those whom they call. When they respond to them, they call them to Shi’ism and openly criticize the Sahaabah and slander them. If they accept that then they disclose to them the alleged faults of ‘Ali and slander him. If they accept that, then they go on to slander the Prophets and say that they have secrets that go against the message to which they called their nations; they say that they were smart and devised new laws for their nations for them to achieve worldly interests, and so on.
Shaykh al-Islam Ibn Taymiyah was asked about how the Druze and Nusairis should be judged. He replied:
These Druze and Nusairis are kaafirs, according to the consensus of the Muslims. It is not permissible to eat the meat they slaughter, or to marry their womenfolk. They do not agree to pay the jizyah, so they are apostates from the religion of Islam and are not Muslims, nor are they Jews or Christians. They do not agree that the five daily prayers are obligatory, or that fasting Ramadaan is obligatory, or that Hajj is obligatory. They do not regard as haraam that which Allaah and His Messenger have forbidden of dead meat or wine, etc. Even if they pronounce the Shahaadatayn, with these beliefs they are kaafirs according to the consensus of the Muslims. As for the Nusairis, they are the followers of Abu Shu’ayb Muhammad ibn Naseer, who was one of the extremists who say that ‘Ali is a god, and they recite these words:
“I bear witness that there is no god except Haidar [i.e., ‘Ali],
and no screen covering him except Muhammad, the honest and trustworthy one,
and there is no way to him except through Salmaan the all-powerful.”
Haidar is a title given to ‘Ali ibn Abi Taalib (may Allaah be pleased with him).
With regard to the Druze, the followers of Hashtakeen al-Durzi, who was one of the freed slaves of al-Haakim whom he sent to the people of Wadi Taym-Allaah ibn Tha’labah and he called them to believe in the divinity of al-Haakim and they call him “the creator, the all-knowing”, and swear by him, they are among the Ismailis who believe that Muhammad ibn Isma’eel abrogated the law of Muhammad ibn ‘Abd-Allaah. They are worse kaafirs than many other extremist groups. They believe that this universe has no creator and they deny the resurrection and the duties and prohibitions of Islam. They are among the esoteric Qarmatians (al-Qaraamitah) who are worse kaafirs than the Jews, Christians and mushrik Arabs. Basically they follow the philosophy of Aristotle and his ilk, or the Magians. Their ideas are a mixture of Magian philosophy but they make an outward, hypocritical display of being Shi’ah. And Allaah knows best.