Friday, January 16, 2009

Caste System, Prejudice and Racism in Mullahs - 6

Courtesy: New Age Islam

The problem of caste among Indian Muslims Islamic Society 11 Jan 2009, New Age Islam

1. Book: Hindustan Me Zaat Paat Aur Musalmaan (Caste System In India And The Muslims)

Author: Masud Alam Falahi - Year: 2007, Pages: 640, Publisher: Al Qazi, New Delhi.


Dear Sultan Sahab,

These Ashraf - Ajlaf Theorists Mullah or Nawabs should be ashamed of themselves, yet they have the audacity to lament over the Lost Muslim Glory.

No matter whatever these Theorists {Deobandi-Barelvi, Ahl-e-Hadith and Shia Mullahs} say but the fact is that this Hardworking Class [Ajlaf] try to earn Halal Money [lawful earning] through Hardwork by adopting Nobel Professions e.g. Kunjra, Julaha, Bhangi, Chamar, Barhai, Nai.. etc.etc. which are condemned by the Parasite Class above. These Ajlaf were and still are far better.

There is a photo of an Intellectual Pervert i.e. Sir Syed Ahmed Khan on your website above [Please remove his photo because it leaves the bad taste when we discuss Ajlaf and Ashraf on the same website whereas the same Sir Syed termed them "BUDZAAT AUR NEECH" whereas they were Hard Working Noble Men. I send La'anat on these Ignorant Mullahs in view of Hadith below:

Dignity of Labour and Labour Class in Islam

Ahadith of Muhammad (PBUH) :

Abu Hurairah reported from the Holy Prophet who said: Allah did not raise up any Prophet who did not graze goats. His companions asked: you too? ‘yes’ said he, I used to tend goats for the inhabitants of Makkah for some qirats. [Bukhari]

Ayesha reported that the Holy Prophet used to mend his shoes, sew his clothes and work in his household just as one of you works in his own house. She also reported that he was a man among men who used to patch his clothes, milk his goats and engage himself in work. [Tirmidhi]

Zubari-b-Awam reported that the Messenger of Allah said: That one of you takes his rope and then comes with a load of wood upon his back and sells it, and that thereby Allah guards his face, is better for him than that he should beg of men whether they give him or refuse him. [Bukhari]

Meqdam-b-Ma’de Yakrab reported that the Messenger of Allah said: Never has any one eaten a better food than what he has eaten out of the labour of his own hands; and David, the Prophet of Allah, used to eat out of the labour of his own hands. [Bukhari]

Utbah-b-Munzir reported. We were near the Messenger of Allah when he recited – ‘Twa, Sin, Mim’, till he reached the story of Moses. He said: verily Moses engaged himself as a labourer for nine or ten years on condition of keeping his private parts chaste and of food for his belly. [Musnad Ahmed Bin Hanbal and Ibn Majah]

Ayesha reported that the Holy Prophet said: The purest of what you eat come from your own earnings, and your children come from your own earnings. [Tirmidhi, Nas'ai and Ibn Majah]

Abu Zarr reported that the Messenger of Allah said; O Abu Zarr! There is no wisdom like efforts, no piety like self-denial and no goodness like good conduct. [Bukhari]

Refe-b-Khudaiz reported that it was questioned: O Messenger of Allah, which earning is purest? He said: The earning of a man with his own hand, and every honest transaction. [Musnad Ahmed Bin Hanbal]

Abdullah-b-Masud reported that the Messenger of Allah said: To search after lawful earning is compulsory after the compulsory things. [Sunnan Al Baihaqi]


As per Dr. Shabbir Ahmed's Research


What is the Mullah? (By Fazil Deeniyat, Ghulam Jeelani Barq):

Mullah is a specific mentality with some telltale signs:

He is extremely closed-minded, has little tolerance for a follower of another religion. He hardly tolerates beardless Muslims, and belittles those who study the western sciences, or those who wear the western clothes. He is a staunch enemy of the Mullah in the neighborhood Masjid and takes pleasure in denouncing people as Kaafirs.

He self-invites. To please his followers, brings easy recipes for achieving Paradise. He knows little about history and current events. The Mullah is extremely arrogant despite being thoroughly ignorant. He is totally disabled from engaging in rational discussion and takes delight in vain argumentation.

He is a worshiper of the dead Ulama and "Imams" and reviles anyone critical of the dead Mullahs. The Mullah has very twisted, derogatory beliefs about women. His knowledge is good for neither this world, nor for the Next. And so on. That is why and how I hate the Mullah.

DARS-E-NIZAMI (Devised by ‘Imam’ Ghazali) :

Nizamul Mulk Toosi (1018-1092 CE) was the Prime Minister of the Suljuk King Malik Shah, and after him of King Alp Arsalan. Toosi was a Zoroastrian in Muslim disguise (Nihaayat-e-Tareekh-Abbasi, Sheikh al-Hafiz Yousuf Naishapuri). Toosi opened up the Great Nizamia University in 1067 CE in Baghdad. It was the foremost university of the Islamic world with satellites in Khurasan, Neshapur, Damascus, Bukhara etc. Smaller branches existed in Herat, Balkh, Merv, Tashkent and Isphahan in today's Afghanistan, Iran and the former Soviet states. The center in Baghdad had as its principal no less than the top criminal of Islam, 'Imam' Abu Hamid Ghazali who primarily laid down the mindless Nizami syllabus in collaboration with Toosi. Ghazali grossly insulted the exalted Messenger and his noble companions. For example, he wrote that Hazrat Umar used to break his fast not by eating or drinking but by having sex with three concubines. Soon you will see many shining stars like this.

Since 1067 CE when the Nizamia University was founded, nearly a millennium has gone by. Until this day, the syllabus, Dars-e-Nizami, prescribed by these two Criminals of Islam (Toosi and Ghazali) is very much in force throughout the world in the so-called Islamic Madrasahs. It includes nothing but stupidities, and therefore, carries no room for understanding the Last Word of God, Al-Quran.

Chanting to repel the invaders:

To get a glimpse of the conspiracy of Nizamul Mulk Toosi, just one example should suffice. As the Prime Minister of the Suljuk Empire, he advised the two successive kings not to build any defenses for the Empire. He claimed that his students in the Madrasahs would work on rosary beads and do Wazifas (chanting of verses) and repel the enemy. Even today, the nonsensical sixteen ‘Uloom (sciences) prescribed by Nizamia consume eight years of the life of the Muslim youth rendering them useless for this world and the next. Ironically, ask any Mullah who has gone through these Madrasahs for eight years as to who the founder of Darse Nizami was, and there is a very good chance he won't have an answer!


Dear Sultan Sahab,

What I have learned through different sources that these Deobandis and Barelvis are basically the same with minor differences they both allegedly follow the Fiqh [Attributed to Imam Abu Haneefah] Hanafi and his followers and books these Deobandi and Barelvi read, quotes of which are as under:

Radd al-Muhtar ala ad-Dur al-Mukhtar is a book on Islam by 19th century Hanafi Scholar Ibn Abidin. A commentary on Imam al-Haskafi's Durr al-Mukhtar, it is commonly known as Radd al-Muhtar. It is said to be a compilation of the great Fatwas of Imam Abu Hanifa [May Allah have mercy on his soul], and Hidayah is the name of a famous Hanafi juridical work by Burhan-ud-din Ali bin Abi Bakr al-Marghinani (1152-1197) which is considered widely authoritative as a guide to Fiqh amongst Muslims in Central Asia, Afghanistan and India, and is the basis for much of the Anglo-Islamic law in India and Pakistan.

Now read the excerpts from these two Books through which Deobandi and Barelvi Calamity in Pakistan want to Implement Islamic Law. Rampant Lal Mosque Anarchist, Binori Town, Madressah Haqqania, Talibans and other such Anarchist called these perversions mentioned below The Islamic Law!


1 - Be the curse of Allah be on those who reject Imam Abu Hanifa (Muqadimah dar Mukhtar)

2 - When The Prophet Issa [Jesus - PBUH] will come back he will follow the Madhab [Fiqh] of Abu Hanifa (Muqadimah dar Mukhtar)

3 - Khidr spent 30 years to learn knowledge from Abu Hanifa, then Qushayri learnt from Khidr during 3 years and he wrote more than 1000 books and put them in a box in the sea. When Isa aley salam will take these books and act upon them. (Muqadimah dar Mukhtar)

3 - Is someone pays a woman to do zina [adultery] , there is no hadd [no punishment] ( Dar Mukhtar, kitab Hudud, fatawa khaniyah misr vol 3 p 508, kanz daqaiq ed deoband p 180, and this fatwa is attributed to Imam Abu Hanifa while his two students say there is hadd [Adultery Law]. It is well known that the hanafi books of fiqh there is no Chain of Narration [isnad] to their Imam)

4 - The salary of the prostitute is halal [lawful] (Chalpi shara Wiqayah)

5 - If he pays a woman to do zina or wati [Adultery or Intercourse] or if he says I will give you so much dirham or she says give me so much, there is no had [no punishment under Adultery Law] (Alamgiri, vol 2 p 168)

6 - If someone does jima [intercourse] with an animal or with a dead or a young girl and there is no inzal [ejaculation] , then ghusl [bathe] is not wajib [obligatory] (Dar Mukhtar Kitab taharah, masail ghusl, aussi Alamgiri, Kitab taharah)

7 - If someone does sodomy with a woman who fasts or a man who fasts, their fast is not broken (Hidayah, Kitab Sawm)

8 - If a young boy of 10 does Jima [intercourse] with a balighah [adult] Woman, there is no Ghusl [bathe]( Alamgiri Kitab taharah)

9 - If someone enters his penis in his dubur (anus), then ghusl is not obligatory (Dar Mukhtar Kitab taharah Masail Ghusl)

10 - If a man in his dubur [anus] or a woman in her vagina enters the penis of the dead, or his finger, or wood, there is no ghusl [bathe]
(Hidayah Kitab Taharah)

11 - If someone enters the penis of an animal in her vagina or dubur [anus], the ghusl [bathe] is not wajib [obligatory] (Dar Mukhtar Kitab Taharah Masail Ghusl)

12 - If someone enters the penis of a boy without desire in her vagina or dubur [anus], the ghusl [bathe] is not wajib [obligatory] (Dar Mukhtar Kitab taharah Masail Ghusl)

13 - After doing Jima [Intercourse] with a young girl, it is not necessary to clean his penis (Dar Mukhtar Kitab taharah Masail Ghusl)

14 - If someone does jima [intercourse] with a virgin and the maidenhead is not broken, ghusl [bathe] is not wajib [obligatory] (Dar Mukhtar Kitab taharah Masail Ghusl)

15 - If someone does wati [intercourse] in the dubur [have anal sex or commit bestiality] of an animal or in his anus and there is no inzal, then Ghusl [bathe] is not wajib [obligatory] (Hidayah kitab taharah)

16 - If the balighah woman [adult woman] does wati [intercourse] with a young boy or with a crazy, then the woman has no hadd [Punishment for Adultery] (Dar Mukhtar Kitab hudud)

17 - If someone does wati [intercourse] with a non balighah woman [non adult woman], or with a dead or an animal, there is no hadd [punishment] (Dar Mukhtar Kitab hudud)

18 - If someone does zina [adultery] with the salve of his child or great child, there is no hadd (Dar Mukhtar Kitab hudud)

19 - If someone does zina [adultery] with the slave of grand father or grand mother, there is no Hadd [Punishment for Adultery](Dar Mukhtar Kitab hudud)

20 - If someone has a slave in rahn (security for loan) and he does zina [adultery], there is no hadd [Punishment for Adultery] (Dar Mukhtar Kitab hudud)

21 - If someone does nikah [Marriage] with a mahram [sister, mother or daughter or real blood aunt] for ever woman and consider it halal [lawful], there is no hadd [Punishment for Adultery]
(Dar Mukhtar Kitab hudud)

22 - The woman that are for ever forbidden, and he does nikah and he even if he considers that haram [Unlawful] , there is no hadd [Punishment for Adultery] (Dar Mukhtar Kitab hudud, et Alamgiri who attribute that to Imam Abu Hanifa)

23 - If he does nikah [marriage] with a woman and joins in nikah his wife’s sister or mother, there is no hadd [Punishment for Adultery]

24 - If he does temporary marriage [Muta'ah] and he considers that haram [Unlawful], there is no hadd [[Punishment for Adultery] (Alamgiri)

25 - If someone does nikah with a woman who is married before, and he knows she has a husband and it is haram [Unlawful] , there is no hadd [Punishment for Adultery] Fatawa Khaniya misr vol 3 p 508)

26 - There is no hadd [Punishment for Adultery] of zina [Adultery] for the one who cannot speak, neither any hadd [Punishment for Adultery] for something else, even if the witness are present and he admits with isharah [gesture] or by writing (Alamgiri misr, vol 2 p 168)

27 - If someone kidnaps a slave, does zina [Adultery] and pay his responsible [Owner] for her price, there is no hadd [Punishment for Adultery] (Dar Mukhtar Kitab hudud)

28 - If someone gives permission to another to do zina [Intercourse] with his slave, there is no hadd [Punishment for Adultery] (Alamgiri vol 2 p 169)

29 - If the Khalifah or the imam or the king does zina [ADULTERY] there is no hadd [PUNISHMENT] (Dar Mukhtar Kitab hudud) [also in Hidaya and that Hidaya is being taught in Pakistani Madressah]

30 - There is no hadd for sodomy [Anal Intercourse] (Dar Mukhtar Kitab hudud)

31 - If someone does zina [ADULTERY] in dar ul harb [Land/Country of Infidels] or in the land of revolted people, there is no hadd [PUNISHMENT] (Dar Mukhtar Kitab hudud)

32 - The muslim can take riba [Interest] from a Infidel, in dar ul harb [Land/Country of Infidels] (Dar Mukhtar vol 4 p 209)

33 - This is also true for the one who becomes muslim and does not do Hijrah, whe can take riba from him( Dar Mukhtar vol 4 p 210)

34 - If someone prays holding a dog in his hands, his prayer is not fasid [INVALID] (Dar Mukhtar misr vol 1 p 153)

35 - If someone in prayer watches the private part of a woman, his prayer [Salat] is not broken [means it will remain valid] ( Maraqi Al falah misr vol 1 p 200)

36 - If someone watches at book of fiqh during prayer, is prayer is not broken. ( Alamgiri vol,1 p 106)

37 - If someone prays and holds the Quran and reads from it, is prayer is fasid [Invalid] (Dar Mukhtar vol 1 p 641)

38 - If in the conditions of Imam in the first cases there is equality, then The one whose wife is more beautiful ( Dar Mukhtar vol 1 p 412)

39 - Then the one who has the biggest head and the shortest member [Penis] (Dar Mukhtar vol 1 p 412)

40 - The meaning of member is penis (Rad Mukhtar Sharh Dar Mukhar, p 413)

41 - The one who does watch the vagina of a woman in a miror or in water, then the mother of this woman is forbidden to him (Dur Mukhtar, Kitab Nikah, fasl fil Muharamat)


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