Showing posts with label British Charity. Show all posts
Showing posts with label British Charity. Show all posts

Monday, December 1, 2008

British Charity & Hindu Extremism - 11

IN BAD FAITH? BRITISH CHARITY & HINDU EXTREMISM
Awaaz — South Asia Watch Ltd, 2004

http://www.awaazsaw.org/ibf/index.htm

APPENDIX 7: HISTORICAL ASSOCIATIONS WITH NAZI AND FASCIST IDEOLOGIES


V. D. SAVARKAR, FOUNDER OF HINDUTVA IDEOLOGY

If they grow stronger they can play the part of Sudeten Germans alright. But if we Hindus in India grow stronger in time these Muslim friends of the league type will have to play the part of German-Jews instead. We Hindus have taught the Shakas and the Huns already to play that part pretty well. So it is no use bandying words till the test comes. The taste of the pudding is in its eating. (V. D. Savarkar, Hindu Rashtra Darshan, G. Khare, Bombay, 1949, page 65)

Hitler knows better than Pandit Nehru does what suits Germany best. The very fact that Germany or Italy has so wonderfully recovered and grown as powerful as never before at the touch of the Nazi or Fascist magical wand is enough to prove that those political ‘isms’ were the most congenial tonics their health demanded…Pandit Nehru went out of his way when he took sides in the name of all Indians against Germany and Italy. Pandit Nehru might claim to express the Congress section in India at the most. But it should be made clear to the German, Italian or Japanese public that crores of Hindu Sangathanists in India who neither Pandit Nehru nor Congress represents cherish no ill-will towards Germany or Italy or Japan or any other country in the world simply because they had chosen a form of Government or constitutional policy which they thought suited best and contributed most to their national solidarity and strength (‘Speech on India’s Foreign Policy’, Poona, 3.11.1938 in V. D. Savarkar, Veer Savarkar’s Whirlwind Propaganda, A. S. Bhide, Bombay, 1941, pages 51-52.)

Germany was perfectly justified in uniting the Austrian and Sudeten Germans under the German Flag…The fact is that when Germany was weak, they [the British] partitioned [her] piecemeal. Now that Germany is strong, why should she not strike to unite all Germans and consolidate them into a pan-German State and realise the political dream which generations of German people cherished. (‘Speech on India’s Foreign Policy’, Poona, 3.11.1938 in V. D. Savarkar, Veer Savarkar’s Whirlwind Propaganda, A. S. Bhide, Bombay, 1941, page 53.)

In 1939, Savarkar’s Hindu Mahasabha celebrated Germany’s ‘solemn revival of Aryan culture, the glorification of the Swastika, her patronage of Vedic learning, and the ardent championship of the tradition of Indo-Germanic civilisation’ (M. Casolari, ‘Hindutva’s foreign tie-up in the 1930s: archival evidence’, Economic & Political Weekly, 22 January 2000, page 224.)

The Nazi newspaper Volkischer Beobachter reported on Savarkar’s speeches in exchange for the promotion of Germany’s anti-semitic policies in India (C. Jaffrelot, The Hindu Nationalist Movement in Indian Politics, Hurst, London, 1996, pages 51-52). This resulted in Savarkar receiving a copy of Mein Kampf from Germany (M. Casolari, ‘Hindutva’s foreign tie-up in the 1930s: archival evidence’, Economic & Political Weekly, 22 January 2000, page 224.)


B. S. MOONJE [RSS Founder]


K. B. Hedgewar [RSS Founder]

B. S. MOONJE, K. B. HEDGEWAR, RSS FOUNDERS

British reports had highlighted that from 1927, B. S. Moonje, an RSS co-founder was inspired to model the RSS on Fascist and Nazi movements (M. Casolari, ‘Hindutva’s foreign tie-up in the 1930s: archival evidence’, Economic & Political Weekly, 22 January 2000.)

In 1931, Moonje visited Fascist Italy and met with Mussolini, by whom he was extremely impressed. Of the Fascist Balilla movement, which organized military training and fascist indoctrination of young boys, Moonje said: The Balilla institutions and the conception of the whole organization have appealed to me the most…The whole organization is conceived by Mussolini for the military regeneration of Italy, Italians, by nature, appear ease-loving and non-martial, like the Indians generally. They have cultivated, like Indians, the work of peace and neglected the cultivation of the art of war. Mussolini saw the essential weakness of his country and conceived the idea of the Balilla organization…India and particularly Hindu India need some such institution for the military regeneration of the Hindus…Our institution, the Rashtriya Swayamsevak Sangh of Nagpur under Dr Hedgewar is of this kind, though quite independently conceived. I shall spend the rest of my life developing and extending this institution of Dr Hedgewar all throughout Maharashtra and other provinces. (Moonje quoted in M. Casolari, ‘Hindutva’s foreign tie-up in the 1930s: archival evidence’, Economic & Political Weekly, 22 January 2000, page 220.)

The Italy visit inspired Moonje to promote these ideas among Hindus in Maharashtra and begin the organization of Hindu youth movements based on this fascist model. This included a conference on Fascism and Mussolini’s political thought in 1934, presided by RSS founder K. B. Hedgewar and at which Moonje spoke. (M. Casolari, ‘Hindutva’s foreign tie-up in the 1930s: archival evidence’, Economic & Political Weekly, 22 January 2000.)

…unless we have our own swaraj with a Hindu as a dictator like Shivaji of old or Mussolini or Hitler of present day Italy and Germany…But this does not mean that we have to sit with folded hands until some such dictator arises in India. We should formulate a scientific scheme and carry on propaganda for it. (Moonje quoted in M. Casolari, ‘Hindutva’s foreign tie-up in the 1930s: archival evidence’, Economic & Political Weekly, 22 January 2000, page 221.)

M. S. GOLWALKAR

M. S. GOLWALKAR, RSS SECOND SUPREME LEADER

It is superfluous to emphasise the importance of Racial Unity in the Nation state. A Race is a hereditary Society having common customs, common language, common memories of glory and disaster; in short it is a population with a common origin under one culture. Such a race is by far the most important ingredient of a Nation…We will not seek to prove this axiomatic truth, that the Race is the body of the Nation, and that with its fall, the Nation ceases to exist. (Madhav Golwalkar, second RSS supreme leader, in We, or our nationhood defined, Bharat Publications, Nagpur, [1939] 1944, page 21.)

…in Hindusthan exists and must needs exist the ancient Hindu nation and nought else but the Hindu Nation. All those not belonging to the national i.e. Hindu Race, Religion, Culture and Language, naturally fall out of the pale of real ‘National’ life…All others posing to be patriots and wilfully indulging in a course of action detrimental to the Hindu Nation are traitors and enemies to the National Cause…all those who fall outside the five-fold limits of that idea can have no place in the national life, unless they abandon their differences, and completely merge themselves in the National Race. So long, however, as they maintain their racial, religious and cultural differences, they cannot but be only foreigners, who may either be friendly or inimical to the Nation. (Madhav Golwalkar, second RSS supreme leader, in We, or our nationhood defined, Bharat Publications, Nagpur, [1939] 1944, pages 45-6.)

For Golwalkar, no minority was deserving of any ‘right what-so-ever’ or ‘any obligations from the National race’. Minorities could: live only as outsiders, bound by all the codes and conventions of the Nation, at the sufferance of the Nation and deserving of no special protection, far less any privilege or rights. There are only two courses open to the foreign elements, either to merge themselves in the national race and adopt its culture, or to live at the sweet will of the national race. That is the only logical and correct solution. That alone keeps the national life healthy and undisturbed. That alone keeps the Nation safe from the danger of a cancer developing into its body politic of the creation of a state within a state. From this standpoint, sanctioned [by] the experiences of shrewd old nations, the non-Hindu peoples of Hindusthan must either adopt the Hindu culture and language, must learn to respect and hold in reverence Hindu religion, must entertain no ideas but those of the glorification of the Hindu race and culture i.e. they must not only give up their attitude of intolerance and ungratefulness towards this land and its age-long traditions but must also cultivate a positive attitude of love and devotion instead - in a word they must cease to be foreigners, or may stay in the country wholly subordinated to the Hindu nation, claiming nothing, deserving no privileges, far less any preferential treatment - not even citizen’s rights. We are an old nation; and let us deal as old nations ought to and do deal with the foreign races who have chosen to live in our country. (Madhav Golwalkar, second RSS supreme leader, in We, or our nationhood defined, Bharat Publications, Nagpur, [1939] 1944, pages 48-9.)

German race pride has now become the topic of the day. To keep up the purity of the Race and its culture, Germany shocked the world by her purging the country of the semitic Races - the Jews. Race pride at its highest has been manifested here. Germany has shown how well nigh impossible it is for Races and cultures, having differences going to the root, to be assimilated into one united whole, a good lesson for us in Hindusthan to learn and profit by. (Madhav Golwalkar, second RSS supreme leader, in We, or our nationhood defined, Bharat Publications, Nagpur, [1939] 1944, page 37.)


APPENDIX 8: RSS LANGUAGES OF DECEPTION

http://www.awaazsaw.org/ibf/appendix8.htm



Pseudo-secular(ism) – Hindutva organizations claim that the protection of minorities, including recognition of cultural distinctiveness or representation, affirmative action and related policies in a democratic society is illegitimate. This is also considered to be a ‘pseudo-secular’ effort by non-Hindutva parties to win ‘vote banks’ from minorities. However, Hindutva itself is not about creating a more genuine or expansive democratic secularism – its overriding aim is to create a Hindu nation-state. In Hindutva ideology, simply the presence of minority groups in a democracy is seen as a grievous insult to the ‘Hindu nation’.

Hindutva guarantees ‘genuine secularism’ or positive secularism – the falsehood here is based on two claims: first, that Hinduism has always been tolerant, liberal and accommodating of other (Hindu) sects and traditions within it; and second, that Hindutva guarantees secularism. Neither claim is empirically or historically valid.

Integrate into the national mainstream – make groups, especially dalits and adivasis into supporters of Hindutva and the Hindu nation. ‘Mainstream’ is the RSS word for a vision of Hindu society organized by it.

Social harmony (samajik samarashta) or social integration – make dalits and adivasis give up their independent movements for emancipation and their autonomous aspirations. ‘Social harmony’ or ‘integration’ is about evading embedded caste barriers, accepting the legitimacy of the brahminical caste order and reducing dalit oppression to a question of personal understanding and contact. The RSS frequently calls for the banning of the word ‘untouchability’, but it has never called for the banning of the caste (varna) system. The overriding aim is to ‘purify’ dalits, integrate them into caste Hinduism and make them adopt the Hindutva world-view.

Social integration, not social conflict – the RSS views any independent movements for social justice as threats to its vision of an organic Hindu nation. ‘Social integration’ is an attempt to subvert or displace dalit and other movements for social justice.

Social upliftment – into a hierarchical caste order

Anti-social or anti-national forces or ideas – autonomous movements for social justice, independent identities, regionalist, secessionist or autonomous movements, Islam, Christianity, secularism, Hindus who oppose Hindutva

Inculcate patriotism or nationalism – allegiance to Hindu nationhood not to the secular, liberal and democratic ideas of nationalism that grew from the Indian independence movement, or in post-Independence India. When Hindutva groups speak of ‘patriotism’ or ‘nationalism’, they do not mean loyalty to the democratic, federal, secular union of India, but to the ‘Hindu nation’ and to Akhand Bharat (‘Undivided India’). The ‘Hindu nation’ of the RSS includes not just the borders of India but Pakistan, Bangladesh, Nepal, Tibet, Sri Lanka, all of Myanmar, much of Afghanistan, and chunks of other south-east Asian countries.

Culture, cultural values – this is not ‘Indian culture’, but represents the Hindutva idea of ‘sanskriti’, brahminical, upper-caste, northern Indian religions as modified by the RSS

All round development – physical, mental and spiritual training of individuals into the RSS vision of Hindutva

Inculcation of time honoured values and traditions, the values of Bharatiya Sanskriti, Dharma and patriotism – education into Hindutva

Imparting the correct sanskars, moral development – ideological inculcation of Hindutva

Moulding personalities – turning individuals into RSS volunteers (swayamsevaks) working in the service of the Hindu nation

Character building – a key RSS phrase, related to physical and ideological discipline inculcated in RSS shakhas

The noble task of nation-building – creating the Hindu nation

Noble causes – those related to the aims of Hindu sangathan

Selfless service – the idea of the ideal RSS member who is prepared to forego other personal desires in favour of service for the key purpose of sangathan and Hindu nation

Like-minded organizations, people or thinking – a euphemism for RSS affiliates, organizations or individuals supporting RSS ideology

The RSS and its supporters also use a set of slogans to make the RSS and its activities appear to be harmless and committed to humanity. These include: ‘Service to humanity is service to God’ (Narseva is Narayanseva); ‘Let us ennoble the world’ (krinvantu vishwaryam – ‘let us Aryanize the world’); ‘seva, sanskar, suraksha’ – service, ideology and self-reliance are key slogans of a wide range of Hindutva groups, from the RSS to the Bajrang Dal and the BJP; ‘A vision in action’; ‘The whole world is one family’; ‘Truth is one, sages call it by many names’; ‘We achieve by our own efforts’; ‘Let all mankind be happy…’

APPENDIX 9: GLOSSARY

http://www.awaazsaw.org/ibf/appendix9.htm

Adivasi: Literally ‘first dwellers’. Refers to the ‘aborigine’ or ‘tribal’ populations that comprise 8-10 percent of India’s population. Adivasis are often referred to by Hindutva supporters as people who have ‘fallen’ from Hinduism and must be converted to the Hindutva world-view. The RSS rejects the term ‘adivasi’ since it implies that ‘tribal’ people inhabited India before 'Hindu-Aryans'.

Adivasi (‘tribal’) secessionist or autonomous movements: In several Indian states and regions, including Nagaland, Tripura, Arunachal Pradesh, Mizoram, Assam, Darjeeling and Jharkhand, some adivasi groups are demanding either secession from or greater autonomy within the Indian union.

Akhand Bharat:‘Undivided India’, meaning both pre-partition India and a much larger RSS idea of ‘Hindu territory’ covering India, Pakistan, Bangladesh, Sri Lanka, Nepal, Tibet, much of Afghanistan, Kashmir, all of Burma, and large parts of other south-east Asian countries.

Akhil Bharatiya Vidyarthi Parishad (ABVP): RSS student affiliate.

Aryan, Aryanism: Aryanism is central to Hindutva ideology, but it does not necessarily have the same connotations as the term ‘Aryan’ does in the west. The main Hindutva belief is that India was the original homeland of the Aryans, that Aryans bestowed civilization on the world, that Aryans had migrated from India and colonized the world, that Hindu religion is Aryan, the pre-Vedic Harappan civilization was Aryan, and that ancient Aryan-Vedic civilization was perfect and ideal.

Ayodhya: Town in Uttar Pradesh state and focus of intensive Hindutva activities. In 1992 the medieval Babri mosque in the town was destroyed by Hindutva groups and the VHP is currently working to build a Ram temple in its place.

Babri mosque (masjid): Sixteenth century mosque in Ayodhya, Uttar Pradesh state. Hindutva groups claim it was built over a temple that was the birthplace of the mythic God Ram. Destroyed by Hindutva mobs in 1992.

Bajrang Dal (BD, Hanuman’s Army): Extremely violent youth wing of the VHP, involved in considerable anti-Muslim and anti-Christian violence in India.

Bajrangbali: The Marathi version of the monkey god Hanuman, representing both fighting strength and subsidiary ‘tribal’ groups. Hanuman has been promoted among adivasi groups as a deity, clearly indicating the Hindutva desire to portray adivasis as children of a lesser god.

Basti: Urban tenement or slum, usually comprised of makeshift shelters.

Bauddhik: RSS ideological education.

Bauddhik pramukh: RSS / HSS head of ideological education.

Bhagwa Dhwaj: The RSS saffron flag of the ‘Hindu nation, seen as the RSS’s only ‘guru’ or ‘true preceptor’. RSS devotion and ritual donation of money is to its flag.

Bharat: ‘India’, but in its use by Hindutva groups, refers to an entirely Hinduized and sacred conception of the territory of India.

Bharat Kalyan Pratishthan (BKP): Front set up by the VHP in India to enable it to receive funds from abroad.

Bharatiya Janata Party (BJP, ‘Indian Peoples Party’): Hindu nationalist political party formed by RSS workers, led by RSS members and currently heading the coalition that forms the Indian government. Its key ideologies are Hindutva cultural nationalism and ‘integral humanism’, another Hindutva ideology developed by an important RSS worker in the 1960s. The BJP slogan is ‘One nation, one people, one culture’. BJP controlled states, such as Gujarat, have seen considerable Hindutva violence and massive expansion of RSS / VHP fronts. The Gujarat BJP and the Gujarat chief minister Narendra Modi have been seriously implicated in the Hindutva carnage against Muslims in 2002.

Bharatiya Mazdoor Sangh: RSS workers affiliate.

Bharatmata: Deity that is now made to represent the RSS’s view of the ‘holy motherland’. While Bharatmata has been an important Hindu goddess, there has been no major devotional tradition (sampraday) that is based on her exclusive worship. The RSS and VHP have used her to represent the ‘Hindu nation’ because there is not a single deity in the vast Hindu tradition that represents the RSS vision of Hindurashtra.

Bhuj: Town in Kutch district, Gujarat state.

Communal, communalism: In India, ‘communal’ and ‘communalism’ refer to ideology and practices of discrimination, hatred and violence against another group based on factors that include religion, caste, language, ethnic background or region.

Crore: Ten million.

Dalit: Literally ‘downtrodden’. Those outside the Hindu caste system and referred to as ‘untouchables’ in the pre-Independence period. Subject to systematic institutional discrimination, hatred, prejudice and violence.

Dargah: A shrine or centre of pilgrimage and devotion in Muslim, most often sufi-influenced, traditions. A grave of a Muslim preacher considered locally to have been a saint.

Dharma Sansad: VHP religious ‘council of the learned’.

Ekal Vidyalaya: Important ‘one-teacher schools’ – RSS / VHP schools typically run in remote tribal and border areas or urban slums. Aimed at propagating RSS ideology among the next generation of disadvantaged children and recruiting them to RSS causes. Usually run by Vidya Bharati, Vishwa Hindu Parishad, Sewa Bharati and Vanvasi Kalyan Ashram.

FCRA: Foreign Contribution (Regulation) Act 1976. Primarily designed to prevent external financial resources from going to Indian political parties or affecting the Indian political and democratic process. Organizations notified to be of a political nature are also prohibited from receiving funds from outside India.

FISI: Friends of Indian Society International, a UK and US based affiliate of the HSS.

Ganvesh: Uniform, RSS / HSS uniform worn at shakhas and other events.

Ghar vapasi: Hindutva ‘homecoming’ ceremony – converting adivasis, dalits, Muslims and Christians to the Hindutva world view.

Godhra: A town in Gujarat. In February 2002, a train carrying supporters of the Ram temple campaign who were returning from Ayodhya was attacked just outside the town reportedly by a large Muslim mob, and almost 60 Hindus were killed. This became the trigger for the Hindutva pogrom in Gujarat state against Muslim communities.

Golwalkar, Madhav Sadashiv: The second RSS ‘Supreme Leader’ after Hedgewar’s death. Very strong supporter of Nazi and Fascist ideas. His writings on the Hindu nation in the 1930s forbid any citizens rights for minorities and celebrated Nazi Germany’s policies. The most important RSS personality after Hedgewar, and deeply revered in the RSS and its shakhas. Golwalkar’s birth centenary in 2006 will be the focus for considerable sangh parivar activity in India and abroad.

Guru dakshina: A ritual of annual donation of money to the RSS / HSS saffron flag – the main way of collecting funds from members.

Gurukula: Traditionally, an institution of religious discipleship in which an initiate lives with and follows the teachings of a guru. Sometimes also means school. Used by RSS education affiliates to name some of its schools.

Harijan: A term used by Gandhi, meaning ‘children of Vishnu (Hari)’, to refer to dalits.

Hedgewar, Keshav Baliram: One of the main founders of the RSS and its first ‘Supreme Leader’. He is deeply revered in the RSS and its shakhas. Together with B. S. Moonje, promoted Mussolini’s political thought in India.

Hindu (Half-) Marathon: An annual run organized by the HSS.

Hindu dharma: Usually means Hindu religion or religious duty, but turned by RSS / VHP ideologues to mean the natural law and natural order whose key purpose is to uphold and strengthen the Hindu nation.

Hindu Jagran Manch (HJM, ‘Forum for Hindu Awakening’): Violent VHP / RSS affiliate that works to convert Christians and adivasi populations to the Hindutva world-view. In Gujarat, it works closely with the Vanvasi Kalyan Ashram and the Bajrang Dal.

Hindu nation: The RSS family view is that India must become an exclusive ‘Hindu nation’ that would replace the current democratic, secular, federal republic. ‘Hindu nation’ is based on a two tier idea of citizenship – legitimate citizenship that Hindus possess by virtue of their religion, and a secondary or curtailed citizenship for minorities who follow what the RSS and VHP consider to be foreign, alien, invader religions, such as Christianity and Islam.

Hindu Sahitya Kendra: HSS Hindutva literature dissemination centre and bookshop.

Hindu Sevika Samiti: The HSS UK’s women’s affiliate. Organizes about 30 weekly women’s shakhas attended by around 500 women and girls. Dedicated to Hindutva ideology and aims.

Hindu Swayamsevak Sangh UK (HSS UK): The RSS branch in the UK having strong and extensive links to Indian RSS. Organizes around 70 weekly physical and ideological training cells (shakhas) in UK and propagates RSS ideology among UK Hindus. Has about 1,500 regular attendees. At the core of the UK Hindutva organizations.

Hindurashtra: An exclusive Hindu nation-state, the primary goal of followers of Hindutva ideology.

Hindutva: Extremist ideology of Hindu supremacy and exclusive Hindu nationhood. Created by V. D. Savarkar in the 1920s. Key idea is that Hindus are those who share the blood of 'Vedic-Aryans', who adhere to upper-caste culture (sanskriti), and who consider India as their fatherland or holyland. India belongs only to Hindus. Minorities do not belong to India, since ‘their fatherland and holyland’ is elsewhere. Hindutva is the key political ideology of the RSS and its family of organizations.

India Development and Relief Fund (IDRF): US-based fundraising wing for RSS projects in India.

Jankalyan Samiti (People’s Welfare Society): An RSS service affiliate working in Gujarat, Maharashtra, Orissa and various other states.

Kalyan Ashram: See Vanvasi Kalyan Ashram.

Kalyan Ashram Trust (KAT): UK charity, part of the sangh parivar , that aims to raise funds for RSS ‘tribal’ projects in India.

Karyakarta: RSS / HSS worker or activist.

Karyakarta Varg: RSS / HSS workers camp.

Karyalaya: RSS / HSS office.

Karyawaha: Secretary.

Kendriya Karyakari Mandal: RSS / HSS central executive committee.

Keshav Pratishthan: Keshav Institute, the headquarters of the HSS UK in Leicester, named after Keshav Baliram Hedgewar, the RSS founder.

Kutch: District of Gujarat state in western India.

Lakh: One hundred thousand.

Lok Kalyan Samiti (People’s Welfare Society): An RSS service affiliate.

Mananiya: Venerable or honourable.

Marg Darshak Mandal: VHP religious advisory council.

MLA: Member of the Legislative Assembly, an elected state politician.

Moonje, Balkrishna Shivram: An early RSS founder, active promoter of militarism and Nazi / Fascist ideas in India, and revered by the RSS today as ‘dharamveer’ – hero in the religious struggle.

National Council for Education, Research and Training (NCERT): Statutory body of the Indian central government that issues textbooks for the central government-controlled school system. State governments have their own state CERTs for their state school systems.

National Hindu Students Forum (NHSF): UK student body set up by the HSS UK and modelled on the Indian RSS student affiliate. Promotes a range of RSS and VHP projects among UK students. Part of the HSS family. Shares HSS UK address.

National Human Rights Commission: Statutorily and legally empowered agency that monitors and aims to safeguard human rights in India.

National Medicos Organization: RSS health and medical affiliate.

One-teacher schools: See ekal vidyalaya.

Organiser: The Indian RSS’s main English language weekly paper.

Overseas Friends of the BJP (OFBJP): UK and US based sangh parivar organization that lobbies for and promotes BJP activities, policies and politicians abroad.

Parampoojaniya (P.P.): The principle one to be venerated, applied to the RSS supreme leader.

Paravartan: Hindutva ‘turning back’ or ‘reclamation’ ceremony to convert adivasis, dalits, Muslims and Christians to the Hindutva world-view.

Parivar: ‘Family’, but in the Hindutva context refers to the RSS family of allied organizations.

Patidar: ‘Landholder’, a sub-caste group from Gujarat, of which Patels are a major section.

Pir: A Muslim preacher or religious leader in the sufi-influenced or mystical traditions.

Prachar: Propagation of RSS ideology.

Pracharak: Full-time RSS worker or propagator.

Prant sanghchalak: RSS regional head.

Prarthana: Prayers. The RSS has its own hymns, prayers, festivals and rituals, the meanings of which have hardly any relation to traditional Hindu devotion. The same RSS prayers, hymns and festivals are followed exactly, whether in India or abroad.

Pratinidhi Sabha: Akhil Bharatiya Pratinidhi Sabha is the annual central general assembly meeting of the Indian RSS. Akhil UK Pratinidhi Sabha is the HSS UK annual general meeting.

Pratishthan: Institute or foundation.

Rashtra Sevika Samiti: The RSS women’s affiliate, formed in 1936. Organized like the RSS, runs women’s shakhas and has a nation-wide structure. Follows a patriarchal ideology strongly opposed to feminism and genuine women’s equality and emancipation. Dedicated to Hindutva.

Rashtriya Swayamsevak Sangh (RSS, National Volunteers Corps): A paramilitary, cultish organization formed in 1925-1926. Inspired by Fascist and Nazi ideas and modelled on Italian Fascist youth militia. Organized undemocratically, an all-male organization based on the idea of obedience to the Supreme Leader and of the Supreme Leader as the principle one to be venerated. Core ideology is Hindutva. Dedicated to turning India into an exclusive Hindu nation. Involved and implicated in serious anti-minority violence and hatred. Currently has several million members in India. Branches outside India usually called ‘Hindu Swayamsevak Sangh’.

Rugnalay: Health project or ‘hospital’.

Saffron flag: See Bhagwa Dhwaj.

Sampark pramukh: RSS head of contacts, networking, publicity and the media.

Saffronization: Takeover or domination by Hindutva organizations of previously non-Hindutva institutions or fields.

Sangathan: A key RSS method that means to organize, consolidate, discipline and strengthen all Hindus under its ideology.

Sangh: ‘Society’. The RSS; also used to refer to the RSS family.

Sangh darshan: RSS ideology.

Sangh parivar: A large family of organizations created, run and organized by, and annually reporting to the RSS. The RSS makes a strong distinction between its family and organizations outside it, including other Hindu organizations. The most accurate translation would be ‘the close family of RSS allied organizations working under RSS ideology in order to further RSS aims’.

Sangh Sandesh: HSS UK newsletter available to HSS UK members.

Sangh Shiksha Varg: Annual HSS 8-10 day intensive physical and ideological training camp for its educational propagators.

Sanghchalak: HSS head (president).

Sankhya: Count, numbers attending an RSS / HSS shakha.

Sanskar Kendra, bal sanskar kendra: RSS young children’s inculcation centres.

Sanskriti, sanskruti: The RSS / VHP view of Hindu culture, based on upper-caste, hierarchical, brahminic and Hindutva ideas. Linked inextricably to ‘sanskritik rashtriyavad’, an extreme cultural nationalism.

Saraswati Shishu Mandir / Saraswati Vidya Mandir: Usual name for RSS schools promoting RSS ideology among schoolchildren and mostly run by Vidya Bharati, the RSS education affiliate.

Sarsanghchalak : The Supreme Leader of the RSS in India and abroad.

Sevikas: Members of RSS / HSS women’s affiliate.

Sewa: ‘Sewa’ is a term that can mean giving help or assistance unconditionally to others who need it. It also has religious connotations - in helping others, one increases the likelihood of one’s own ‘salvation’. The RSS use of the term means undertaking service for the purpose of Hindutva consolidation and organization, typically extending the RSS’s reach and influence and recruiting for the RSS.

Sewa Bharati (SB): The RSS service affiliate. Works in conjunction with various RSS and VHP outfits to provide service activities and recruit for the RSS, especially among dalit and ‘tribal’ groups. Dedicated to the idea of ‘Hindu nation’.

Sewa Education Aid: Sewa International UK project raising funds for RSS education affiliates in India.

Sewa International India: The RSS international fundraising wing, raises funds for and promotes RSS service projects among Indians outside India.

Sewa International UK (SIUK): The RSS fundraising wing in the UK. Primarily raises funds for RSS service and education projects in India.

Sewakarya: RSS service activity.

Shakha: A central RSS method of organization. It means RSS cell or branch that meets daily (in India) or weekly (elsewhere). In a shakha, uniformed RSS members undergo both physical training ranging (ranging from military drills and weapons training to playing games) and ideological training. RSS prayers to itself, its first two supreme leaders and to the Hindu nation are undertaken.

Shibir, shivir: Training camp.

Shiksharthis, shikshaks: RSS / HSS ‘teachers’ or ideological propagators.

Shishu vatikas: RSS pre-primary education projects, usually run by Vidya Bharati.

Shivaji: Seventeenth century general who founded the Mahratta kingdom / confederacy. A key symbolic figure for Hindutva organizations who claim that the Mahratta confederacy was a proto-Hindu nation based on war against Mughal (Muslim) domination. However, the detailed history of Shivaji and the Mahratta kingdom presents little support for this view, not least because Shivaji’s major generals included Muslims, his release from capture was aided by Muslims, a key military adversary of his was the Hindu general of the Mughal emperor’s army, the Mahratta confederacy fought Rajput (Hindu) armies, and Shivaji built mosques and churches in his kingdom to ensure religious toleration.

Singh, Rajendra (the late): Former Indian RSS ‘supreme leader’.

SSVE: See Sangh Shiksha Varg.

Sudarshan, K. S.: Current Indian RSS ‘supreme leader’.

Swadeshi Jagran Manch (SJM): RSS Hindu nationalist development affiliate that stresses economic nationalism and self-reliance according to Hindutva precepts. Appropriates the term ‘swadeshi’ which was used in the secular Indian freedom movement to refer to the policy of boycotting British goods.

Swayamsevak: RSS volunteer / HSS member.

Taluka: An administrative unit of rural districts in a state. Comprises a group of villages and normally has its headquarters in a town.

Tribal: An inaccurate shorthand term that refers to the adivasi populations in India, those officially recognised under the designation ‘scheduled tribes’.

Upadhyaya, Deendayal (the late): An RSS full-time worker and one of the founders of the Hindu nationalist Jan Sangh political party in the 1950s, the precursor to the current BJP.

Utkal Bipanna Sahayata Samiti (UBSS),: Major RSS affiliate in Orissa state.

Utsav: Festival. The RSS celebrates six distinctive festivals annually.

Vanvasi: The Hindutva term for adivasi, or the 'first dwellers' of India, the ‘tribal’ groups. The Hindutva term means ‘forest dwellers’ rather than original people, since Hindutva groups believe 'Aryan-Hindus' were the original inhabitants of India.

Vanvasi Kalyan Ashram (VKA, ‘Tribal welfare centre’): Violent RSS affiliate working to convert adivasi (‘tribal’) groups to the Hindutva world view and recruit them to the RSS. Involved in serious anti-Christian and anti-Muslim violence in Gujarat, including during the 2002 carnage.

Varg: Camp.

Vedic: Related to, or claiming to derive authority from one of the four Vedas, texts considered sacred in many caste Hindu traditions. The period during which the Vedas were composed.

Vibhag: Department, section or zone.

Vidya Bharati (VB, Akhil Bharatiya Vidya Bharati Sansthan): RSS educational affiliate, runs a large network of RSS schools and educational projects in India. Dedicated to inculcating RSS ideology among schoolchildren.

Vigyan Bharati: RSS affiliate that describes itself as a ‘science council’.

Vijaya Dashmi: Seen as an auspicious day in several Hindu religious traditions, and a focus for festivals.

Vishwa Dharam Prasar Yatra: VHP organized global journey to promote Hindutva and VHP campaigns.

Vishwa Hindu Parishad (VHP, World Hindu Council): Organization formed by the RSS in 1964 to ‘unite Hindus’ and to act as a ‘church’ of Hinduism. At the forefront of anti-minority violence and hatred in India. Launched various campaigns against Muslim monuments (including the ‘Ramjanmabhoomi’ movement to destroy the Babri mosque at Ayodhya), and against Christian minorities. Makes the claim that it represents all the Hindus in the world.

Vishwa Hindu Parishad UK (VHPUK): UK branch of the Indian VHP, also closely associated with HSS UK. Works to promote VHP aims and goals in the UK. Closely linked to the Indian VHP’s international section.

Vishwa Sangh Shibir: World RSS Camp.

Vistarak: RSS / HSS expansion and development workers, usually those working full-time to expand the RSS / HSS network in a new area.

Waqf board: Statutory agencies having constitutional status that oversee the welfare activities of Muslim communities, including maintaining mosques, graveyards and other religious sites.


CONCLUDED

COURTESY: IN BAD FAITH? BRITISH CHARITY & HINDU EXTREMISM Awaaz — South Asia Watch Ltd, 2004

A NOTE ON METHODS

The report is based on: site visits to Gujarat villages in September 2003; interviews in Gujarat from March – May 2003; interviews in the UK, US and other parts of India during 2003; and analysis of paper and electronic documents, primarily those produced by Hindutva groups.


PUBLISHED BY — AWAAZ SOUTH ASIA WATCH LTD, LONDON © Awaaz South Asia Watch Limited, 2004 ISBN 0 9547174 0 6 (PRINT VERSION)

ACKNOWLEDGEMENTS

Any final conclusions of fact or expressions of opinion are the responsibility of Awaaz – South Asia Watch Limited alone. Awaaz – South Asia Watch would like to thank numerous individuals and organizations in the UK, India and the US for advice and assistance in the preparation of this report. Awaaz – South Asia Watch would also like to acknowledge the insights of the report The Foreign Exchange of Hate researched by groups in the US.

http://www.awaazsaw.org/ibf/index.htm

British Charity & Hindu Extremism - 10

IN BAD FAITH? BRITISH CHARITY & HINDU EXTREMISM
Awaaz — South Asia Watch Ltd, 2004

http://www.awaazsaw.org/ibf/index.htm

APPENDIX 6: RSS SERVICE & EDUCATION NETWORKS

http://www.awaazsaw.org/ibf/appendix6.htm

Since 1989, the RSS founder K.B. Hedgewar’s birth centenary, the RSS has massively expanded its service and education networks across India. Over the same period, parallel organizations have been started abroad that have a key aim of raising funds for RSS and VHP projects in India – especially for Sewa Bharati, the Vanvasi Kalyan Ashram, Vidya Bharati and the one-teacher schools (ekal vidyalayas). Two important international projects are: the US-based India Development and Relief Fund (IDRF), which has been extensively researched by groups in the US[1]; and Sewa International UK.

Indian RSS service organizations include:

Sewa Bharati (a key RSS service network in India, of which Gram Bharati is an important rural section)

Vanvasi Kalyan Ashram (RSS affiliate working among ‘tribal’ groups)

Bharat Vikas Parishad (RSS affiliate working in cultural, health, slum, dalit and ‘tribal’ areas)

Vanabandhu Parishad (RSS ‘friends of tribals’ society)

Utkal Bipanna Sahayata Samiti (a local RSS affiliate working in Orissa)

National Medicos Organization (RSS medical / doctors affiliate)

Samajik Samarashta Manch (Forum for Social Integration)

Swadeshi Jagaran Manch (RSS development organization)


Also of importance are the service and education networks of the VHP, including the one-teacher schools (ekal vidyalayas) and the Bharat Kalyan Pratishthan, a trust created by the VHP in order for the VHP to be able to receive funds from abroad (since the VHP itself cannot legally receive foreign funds under Indian law).

The key reasons for the RSS establishing a range of affiliates working in diverse fields of social life are provided by its ideology:

Right from its inception the Sangh has clearly marked out as its goal the moulding of the whole of society, and not merely any one part of it, into an organized entity.[2]

A people who had been sunk into gross selfishness, mutual jealousy and internecine dissensions had to be lifted out of that morass and made intensely conscious of their obligations towards the nation. Further, centuries of foreign rule had bred abject mental slavery…In short the battle for national reconstruction had to be pursued on many more fronts until our nation became invincible and glorious in all its aspects. It is to this supreme task that the Rashtriya Swayamsevak Sangh has decided to address itself. The ever-expanding dimensions in various fields of national life have been directed to exactly this purpose…The ‘power’ of the Sangh…is no other than the band of disciplined and dedicated Swayamsevaks fired with the vision of true and total national renaissance and equipped with virtues necessary to translate that vision into actuality in every single field of national life.[3]

The ideological purpose behind these organizations is made clear in the RSS’s own service department report of 1997, Seva Disha:

…A senior, experienced pracharak [full-time propagator] was spared in the year 1989 to organize and co-ordinate seva work through the RSS shakhas and a Seva Vibhag [service department] was established as a part of R.S.S. work. ‘One upa-shakha [RSS cell], at least one seva karya [service unit]’ is the proposal of the RSS. A regular short course on seva is now included in the annual training camps of Sangh so as to expose the trainees to various dimensions of seva karya [service work]. Pracharaks [propagators] and other workers are appointed at all the Kshetra (regional) levels, prant levels, vibhag levels, and at almost all district levels to look after the conduct and development of seva karya [service activities] in their respective jurisdictions. On the eve of the birth centenary of late Param Poojaneeya Dr. Hedgewar in the year 1989, late Poojaneeya Balasaheb Deoras, the then Sarasanghachalak [supreme leader] of the RSS, declared that the RSS would start 5,000 seva karyas in the country as a tribute to its founder. However, on account of the wide-spread network of RSS branches (SHAKHAS) all over the country the Seva Vibhag could surpass this number within just three years of its announcement…Yet another development is the establishment of an international organization titled SEWA INTERNATIONAL which now has branches in many countries. Sewa International will look after the interests of seva related issues not only in the respective countries where they have chapters but also take up GLOBAL level care of sewa work carried out under the Sangh ideology[4].

The all-India head of the RSS service wing explained how the nature of service work is directly linked to the aim to build a Hindu nation (Hindurashtra). He said deprived groups needed to be awakened and welded together to form the backbone of a nascent Hindu nation[5]. The service work of RSS fronts is also directly linked to the need to expand RSS cells (shakhas), recruit volunteers and activists for the RSS, and promote a militant Hindutva[6].

When the [Sewa Bharati] coaching centre was started in Meerut, there were many hurdles. Many tried to have it closed. But the karyakartas [workers] persisted with determination…Many students attending the coaching centre at Harinagar participate in the Sangh Shiksha Varg [RSS annual training camp] training every year… After return, they started Sangh Shakhas [RSS cells] in their Bastis [slums]. These Shakhas have an average attendance of 30-35. During the last four years, 20 students have received initial Sangh Training; 8 have completed Sangh Shiksha Varg [RSS annual training camp] and have now taken responsibility for Shakha work in their areas.[7]

Even medical help is associated with recruitment for the RSS:

In Gujarat, Sewa activities in fact began with a mobile dispensary, which paved the way for other lines of service…As a result, during the last couple of years, many local youths have expressed desire to participate in Sewakarya [RSS service activity]. Through the initiative of such youths, Samskar Kendras have already been established in eighteen villages. Likewise, a mobile dispensary started in a ‘chawl’ in front of Ashok Mills on Narora Road in Karnawati (Ahmedabad) paved the way for Bal Samskar Kendra [young children’s inculcation centre] and even a Sangh Shakha [RSS physical and ideological training cell].[8]

UNDERSTANDING RSS SERVICE NETWORKS

RSS service networks in India are complex, but the following points are important for understanding them:

1 - The RSS is both a tightly controlled and hierarchical organization and claims not to keep bank accounts nor does it pay income tax. At the same time, it works in and through a very wide range of front organizations. In important ways, especially in recent years, the local RSS itself exists as these front organizations.

2 - All RSS national service organizations, including the RSS’s health, education and medical affiliates, are committed to Hindutva ideology and are members of the sangh parivar.

3 - Funding locally or from abroad goes to front organizations created by the RSS and which are members of its sangh parivar. The RSS cannot directly receive funds from abroad without contravening the law (since it is notified as an organization of a political nature under the Foreign Contributions (Regulations) Act 1976 and later additions). However, many of its front organizations can receive foreign funds.

4 - RSS service and education networks cover a range of activities and groups, but the main focus is adivasi (‘tribal’) and dalit groups, children from these groups, and educational activities among these groups. Key areas of activity include border territories, areas (such as north-east India) that have a history of independent, autonomous, regional or secessionist movements, and areas that have significant Christian communities, Christian-run schools or Christian missionary influence.

5 - Even where RSS service organizations are seemingly undertaking humanitarian relief operations, such as during the Gujarat earthquake of 2001 or the Orissa cyclone of 1999, one consistent outcome is the creation of RSS schools and RSS cells (shakhas) among adivasi, dalit or poor populations.

6 - RSS fronts exist under an extremely wide variety of local names that often have independent corporate existence. They can co-exist with and work jointly on projects undertaken by the VHP, the Hindu Jagran Manch, the Bajrang Dal, the local BJP and various other outfits.

7 - Locally, the activities of RSS service organizations overlap with each other. All major RSS affiliates undertake work among ‘tribal’ groups, often in the same regions and districts. Similarly, one affiliate may organize events and activities which are participated in and attended by members and supporters of the other affiliates. For example, RSS one-teacher schools in ‘tribal’ areas (ekal vidyalayas) can be organized under the umbrella of the VHP, Sewa Bharati, Vidya Bharati, the Vanvasi Kalyan Ashram or all of these organizations.

8 - The VHP also runs a service network that is focused on similar kinds of activities as the RSS service network, including an obsession with adivasi groups. One way of conceptualising the VHP and RSS nexus among adivasi groups is that the VHP is often focused on conversion activities among adults, and the RSS often focused on ideological inculcation and training of children. The RSS is explicit that its service activities have the aim of ‘catching them young’[9].

9 - The RSS service department (sewa vibhag) considers all the various projects of Sewa Bharati, Vidya Bharati, Rashtra Sevika Samiti, the VHP, the VHP’s Mahila Mandal, the Vanvasi Kalyan Ashram, the Bharat Vikas Parishad, the Akhil Bharatiya Vidyarthi Parishad, the Bharatiya Mazdoor Sangh and the one-teacher schools as part of its single vision and activities.[10]

10 - The clearest expressions of the interrelation of the activities of all the affiliates and their relation to the RSS’s aims are in: the annual report by the all-Indian national general secretary of the RSS to the highest decision making corporate body of the RSS, its Central Assembly (Akhil Bharatiya Pratinidhi Sabha); reports to the RSS’s three-monthly Central Executive Committee (Kendriya Karyakari Mandal); official publications of the RSS produced by its publisher, Suruchi Prakashan (Delhi); and speeches and statements of the Supreme Leader of the RSS and other senior office holders.

RSS EDUCATION NETWORKS

The RSS massively expanded its sectarian educational and schools network across India from about the mid-1990s. Vidya Bharati Akhil Bharatiya Shiksha Sansthan, usually known as Vidya Bharati, was founded in 1977 and is the main, but not only, RSS educational network. It runs an estimated 14,000-19,000 RSS schools. The cluster of RSS educational activities include the one-teacher schools (ekal vidyalayas) run by the VHP, Vidya Bharati, Sewa Bharati and the Vanvasi Kalyan Ashram. There is also a nation-wide network of RSS pre-primary, primary and secondary schools, as well as college level, technical education and Hindutva teachers’ bodies. Each of these organizations is linked to RSS strategic aims. RSS schools are typically called:

Saraswati Vidya Mandirs (RSS schools, which can also include residential schools)

Saraswati Shishu Mandirs (RSS primary schools)

Shishu vatikas (pre-primary indoctrination)

Sanskar kendras (ideological indoctrination centres and activities, often one-teacher schools operating in rural, ‘tribal’ or slum areas)

Ekal vidyalayas (one-teacher schools) or ekalavyas

Vivekananda Kendras / Vidyalayas

RSS schools go under a host of other local names, such as Bharatiya Vidya Niketan, Gyan Vidyalaya, Saraswati Bal Vidyalaya and Sewa Dham Vidya Mandirs. There is a range of RSS gurukulas run by the Karnataka-based Hindu Seva Pratishthan and the Jana Seva Vidya Kendra, and funded by bodies such as the Vikasan Foundation and the (US-based) Maharashtra Foundation. Of considerable significance in very recent years has been the importance attached by the RSS to the non-formal one-teacher schools (ekal vidyalayas) in ‘tribal’ and border areas.

[1] The Foreign Exchange of Hate: IDRF and the American funding of Hindutva, Sabrang Communications / South Asia Citizens Web, November 2002.

[2] M. S. Golwalkar, Bunch of Thoughts, Vikrama Prakashan, Bangalore, 1966, p.341.

[3] Rashtriya Swayamsevak Sangh, Spearheading National Renaissance, Prakashan Vibhag, Rashtriya Swayamsevak Sangh, Bangalore, 1985, p.44.

[4] K. Suryanarayana Rao (All-India RSS Service Head), Seva Disha – Building an Integrated and Self-Reliant Society, Chennai, 1997, http://www.hssworld.org/seva/sevadisha.

[5] K. Suryanarayan Rao, ‘Concept of service – sewa and worship’, Sanghshaktih Vijetreeyam, Antar Rashtriya Sahyog Pratishthan, 21 December 1995, p.30.









British Charity & Hindu Extremism - 9

IN BAD FAITH? BRITISH CHARITY & HINDU EXTREMISM
Awaaz — South Asia Watch Ltd, 2004

APPENDIX 5: WOMEN, DALITS, ADIVASIS & THE RSS


THE RSS AND WOMEN

While the RSS has always remained a male organization, the first ever affiliate of the RSS was the Rashtra Sevika Samiti, a women’s organization modelled on the RSS shakha structure and hierarchy. Its ideology, and that of the RSS, is based on a deeply patriarchal and conservative view of the role of Hindu women. This is the idea of matruvat paradareshu – all women, except one’s wife, are to be treated as one’s mother. Women are present only as wife or mother. The Samiti’s daily shakha prayer also states the four stages of the life of a woman as ‘daughter, sister, wife and mother’. It is also the home where a woman’s character is to be moulded. Home is where the woman becomes happy, not in her own happiness, which the Samiti considers ‘selfish’, but by getting ‘trained to seek happiness in the happiness of others.’ The Samiti’s ideas focus heavily on the need for Hindu women to make personal sacrifices and tend to the needs of others in the home. The reason for the formation of the Rashtra Sevika Samiti is described by it in the following way:

Due to western impact women were struggling for equal rights and economic freedom. This was leading to individual progress only, inviting self-centredness. There was every risk of women being non-committed to love, sacrifice, service and other inborn qualities glorifying Hindu women…Many women were attracted to the new easy going and showy way of western life. Forgetting their own self, they were fascinated by the idea of equal rights and economic freedom. This unnatural change in the attitude of women might have led to disintegration of family, the primary and most important unit for imparting good Sanskaras [Hindutva ideas].[1]

This is a stark dismissal of equal rights and economic independence for women as an unnatural and ‘western’ idea. The RSS (and the sangh parivar more generally) has been strongly opposed to women’s emancipation movements and feminism, instead wanting to promote different ideas of Hindu womanhood. Some of these ideas, because they use Hindu goddesses such as Durga who are traditionally seen as symbolising strength and power, have been taken by a few people to mean that the RSS or BJP is supportive of women’s liberation. Similarly, the promotion of a small number of particularly hate-driven Hindutva politicians, such as Uma Bharati, Sadhvi Rithambara and Sushma Swaraj, has been seen as strengthening women’s roles. This is seriously misleading. The sangh parivar uses various goddesses as role models for women: the obedient, subservient and endlessly sacrificing Sita; the powerful, and yet motherly and always sacrificing Bharatmata, and the idea of Durga as instilling religious duty rather than any kind of independence for women. As in Nazi and Fascist ideas, the overriding idea for the RSS is that a woman’s duty is to her immediate family, the family of the RSS and the greater family – that of the Hindu nation.

The sangh parivar makes a strong distinction between Hindu women, who are to be glorified as mothers, wives and sisters, and Muslim women, who are seen as adding to an unwanted and ‘polluting’ minority population. A key part of Hindutva ideology is that Muslim women’s allegedly high fertility and Muslim men’s allegedly high potency will result in Hindus becoming a minority in their own ‘holyland and fatherland’ – hence a very dangerous Hindutva obsession with minority fertility and reproduction. The systematic use of mass rape, sexual torture and mutilation by Hindutva mobs against Muslim women and young girls during the Gujarat carnage in 2002, a key characteristic of the violence, illustrates the brutal way these ideas were deployed. Similarly, violence against Christians has included the raping and abuse of Christian women.

This distinction between Hindu women and others can mean that a militant Hindutva womanhood is also encouraged through bringing Hindu women into activism. However, there are important limits to this in the RSS and VHP’s patriarchal ideology: Hindu women are allowed to become militant if their targets are non-Hindu men, but rarely do Hindutva women activists openly criticise Hindu men. Hindutva ideology claims that in ancient, 'Aryan-Vedic' India women were somehow equal to men and deeply honoured. Similarly, a few historical or mythological Hindu women personalities are idealised. Hindutva ideologues then claim that the current downgraded status and degradation of women only occurred after the medieval period and directly as a result of the so-called ‘Muslim invasion of India’. In this way, an unreal idealisation of Hindu male perfection towards women is claimed, while every injustice towards women in India, from female infanticide, seclusion, sub-caste discrimination, violence and women’s lowly status, can be blamed on Muslims. This absolves Hindu men of any responsibility whatsoever for the continuing injustices faced by women and girls.

DALITS, ADIVASIS AND THE RSS

During the 1920s, the rise of dalit movements was seen as a major threat by upper-caste groups, and the RSS was explicitly created to oppose non-brahmin movements that were demanding equality and social justice. Any kind of independent movement or force is seen within Hindutva as a threat to the integrity, order and ‘harmony’ of the ‘Hindu nation’ (though it is Hindutva movements themselves that have created so much violent conflict and severe disorder in India in recent decades, despite their claims about social harmony.) A second factor was the very strongly held view among Hindu nationalists that Hindus were ‘a dying race’ because of the supposed increase of the Christian population during the colonial period. Therefore dalits and adivasis, who constitute a significantly large Indian population, had to be brought under ‘Hinduism’ in order to increase ‘Hindu’ numbers and oppose any Christian and Islamic influences among them. The Hindutva belief is that dalits and adivasis belong by right to ‘Hinduism’, are degenerate and errant wanderers from an original 'Aryan-Hindu' civilisation, and have to be ‘brought back’ into and under the caste system. Hindutva groups do not like the traditional term ‘adivasi’, which means the original inhabitants of India prior to the arrival of ‘Aryans-Hindus’, but instead ‘vanavasi’, meaning the ‘forest dwellers’.

Dalit and adivasi groups have a very wide variety of indigenous religious beliefs, practices, traditions and world views. These are not part of caste Hinduism and dalit and adivasi deities cannot be seen simply as Hindu gods and goddesses (nor as an ‘animism’ that is essentially ‘Hindu’.) The attempt to merge dalits and adivasis into caste Hinduism was also strongly opposed by upper caste groups and by the Hindu religious hierarchy. This is because in caste Hinduism, dalits and adivasis, who are not 'born as Hindus', are considered ‘impure’ and ‘polluting’. However, because of their large population, dalits and adivasis were useful for the Hindutva project. They could be converted to ‘Hinduism’, ‘integrated’ into the caste system, and prevented from following other religions and worldviews, such as Christianity, Islam or traditional dalit or adivasi beliefs.

This is how the RSS describes its work among dalits:

The neglected brethren of our society have been made the special targets for proselytization by the Christians and Muslims and for inciting caste wars by all the three anti-Hindu elements – the Muslim, Christian and the Communists…Our dharmacharyas [priests] had been refusing to take the Hindus converted to Islam and Christianity back to the Hindu fold…But now under the leadership of the [VHP, they] are making suitable amends. They have declared that our Dharma [religion] does sanction such a taking back and are even taking a prominent role in many such reconversion ceremonies. They have thus given birth to the new Smriti – Na Hinduh patito bhavet – No Hindu is fallen for ever.[2]

So much for the RSS view of dalits as ‘fallen’. Similarly, for adivasis:

[In the colonial period the] Vanavasi regions were sealed off as ‘Protected Areas’ to all except the Christian missionaries to carry on their nefarious designs of conversion and subversion of their cultural and national loyalties.[3]

Sewa Bharati Madhya Pradesh highlighted in 2000 the strategic importance of converting adivasis to Hindutva:

This adventure of Sewa Bharati for tribal girls’ hostel and their education will pave way for increasing ladies education amongst tribals and further spread amongst ladies in general. This is the first adventure of Sewa Bharati ensuring far-reaching impact during the years to come. I hope you will kindly agree that, even one girl taken over today by us and brought up in environment prevailing in our institutions will not only bring herself above, but also surcharge the atmosphere in her tribe besides her own family. It may appear unbelievable, but it is even numerically true that one single such girl, will grow in to 500 or more such males and/or females, having the precious ancient culture of this divine land i.e. BHARAT, endeared at their hearts. Moral values such as character honesty, sacrifice, nationalism will in this process, be imbibed in each every one amongst such 500 to make them real asset of this great country.[4]

‘Conversion’ of adivasis and dalits to Hinduism used to be done through a ceremony called shuddhi – tellingly, purification. Today, the VHP and other groups also use ceremonies called paravartan and ghar vapasi. These mean ‘reclamation’ into Hinduism, ‘homecoming’ and ‘turning back’ from being led astray in which those converted are told to reject ‘wrong beliefs’, ‘come back into the Hindu fold’, and the ‘Hindu nation’. There is a caste and ‘race’ superiority here. Hindutva groups have never told brahmins that they must reject their beliefs and adopt the religions of dalits or adivasis.

The work of Sewa Bharati, the Vanvasi Kalyan Ashram, Vidya Bharati, Ekal Vidyalaya, Samajik Samarastha Manch and numerous other RSS projects among dalit, adivasi and other poor groups is related to this one key aim – to convert these groups to the Hindutva world view, to inculcate them in Hindutva ideology, to ‘integrate’ them into a caste-based and hierarchical order, and to prevent them from aligning with other religions, regional movements or movements for social justice and caste emancipation.

Central to this process is to emphasise particular Hindu gods who are not traditional to or worshipped by most adivasi groups, to integrate particular mythological figures into upper-caste Hindu world-views (such as Shabrimata, a poor woman with whom Ram shared food in some versions of the Rama mythology), and emphasise powerful fighting deities (such as Hanuman, who is made to represent the strength and courage of forest dwelling groups). The RSS’s Seva Disha 1997 report lists 2062 ‘general service’ units, but 5317 units working among adivasis, 3603 working in rural areas, and 3782 working in slums, indicating the priority placed on adivasi, dalit and rural work.[5] These are not projects aimed at creating tolerant values of Indian citizenship but are a rejection of the latter in favour of moulding volunteers for the Hindu nation. The result of these concerted efforts by Sewa Bharati, Vanvasi Kalyan Ashram, the VHP, the Bajrang Dal and various other organizations has been that sections of both rural adivasi groups and urban dalit groups have been involved in some Hindutva atrocities against Christian and Muslim communities, whereas previously no such conflicts of this nature existed.


[1] http://www.hindubooks.org/rssw/ch2.htm


[2]Rashtriya Swayamsevak Sangh, Spearheading National Renaissance, Prakashan Vibhag, Rashtriya Swayamsevak Sangh, Bangalore, 1985, pp. 46-47.

[3] Rashtriya Swayamsevak Sangh, Spearheading National Renaissance, Prakashan Vibhag, Rashtriya Swayamsevak Sangh, Bangalore, 1985, p.48.

[4] Vishnu Kumar, ‘Sewa Bharati Madhya Pradesh’, 25 July 2000, http://www.hvk.org/articles/0700/68.html


[5] K. Suryanarayana Rao (All-India RSS Service Head), Seva Disha – Building an Integrated and Self-Reliant Society, Chennai, 1997, http://www.hssworld.org/seva/sevadisha

British Charity & Hindu Extremism - 8


IN BAD FAITH? BRITISH CHARITY & HINDU EXTREMISM
Awaaz — South Asia Watch Ltd, 2004


APPENDIX 4: HINDUTVA & THE RSS


Hindutva is an ideology mainly invented by Vinayak Damodar Savarkar and written about in an English pamphlet published in 1923, Hindutva – who is a Hindu? Savarkar was involved in the terrorist wing of the anti-colonial movement and was imprisoned by the British. After 1937, Savarkar became president of an organization called the Hindu Mahasabha (Great Hindu Assembly). He was a serious political opponent of Mohandas K. Gandhi.

There were six attempts on Gandhi’s life by Hindu nationalists. Gandhi’s murderer, Nathuram Godse, was Savarkar’s ‘lieutenant’, and close associate. He was a full-time worker (pracharak) for the RSS, and a prominent member of Savarkar’s Hindu Mahasabha. Savarkar stood trial for Gandhi’s murder but was acquitted. However, a commission in 1964 headed by Justice Kapur was presented new evidence of Savarkar’s involvement in the conspiracy to murder Gandhi. Nathuram Godse’s brother, Gopal Godse, also stated in an interview that Nathuram was involved in the RSS and only claimed not to be to protect RSS leaders following Gandhi’s murder.[1] The current BJP-led government insisted in 2003 that a portrait of Savarkar be placed in the Central Assembly Hall of the Indian Parliament (Lok Sabha), opposite that of Gandhi.

Savarkar’s Hindutva is based on the political view that India must be an exclusively Hindu nation-state (Hindurashtra) in which all citizens must demonstrate obedience and allegiance to Hindutva. Hindutva, for him, was an identity based on ‘race’ and ‘blood’ (which he called ‘the most important ingredient’ of Hindutva), a sanskrit-based, upper-caste idea of culture, and a sacred territory. A Hindu, according to him, was someone who shared the blood of ‘Vedic-Aryan’ ancestors, embraced only ‘sanskritik’ culture and who viewed India as their fatherland and holyland. Savarkar was influenced by Nazi Germany and Fascist Italy and made many statements in their support. He compared Muslims in India to Jews in Germany, supported Hitler’s military invasion and occupation of Czechoslovakia and other sovereign states, and attacked Nehru for criticising Nazism and Fascism. Even as late as 1961, he said that India would be better off with a dictator like Hitler instead of being a democracy.

WHAT IS THE RSS?

The Rashtriya Swayamsevak Sangh (RSS, National Volunteers’ Corps) was formed in the period 1925-1926 by Keshav Baliram Hedgewar in Nagpur, Maharashtra state, north-west India. Its formation was influenced by the ideas of Hindutva created by Savarkar. It is an exclusively male organization devoted to the political ideology of Hindutva and represents an Indian version of fascism. Hedgewar formed the RSS as an organization of young boys and men that was based on military drills, physical exercise, weapons training, propagation of the ideology of Hindutva and anti-minority hatred. Hedgewar, together with another key founder of the RSS, Balkrishna Shivram Moonje, was also influenced by Fascism and Nazism. In 1934, Hedgewar presided over a meeting in Nagpur aimed at propagating Mussolini’s fascist thought in India. Moonje not only met Mussolini but was a strong admirer of Nazism and Fascism. He is today called Dharamveer – hero in the religious struggle – by the RSS. He said that India not only needed a dictator like Hitler but that a scheme to bring such a dictator had to be urgently carried out.

The RSS’s second leader, Madhav Sadashiv Golwalkar, supported Nazi Germany and Fascist Italy. In his key book We, or our nationhood defined, published in 1939, he openly supported the anti-semitic policies of Nazi Germany towards German-Jews, openly supported Hitler’s violent invasion of other sovereign territories, lauded Fascist Italy and said these were models which India could learn and profit by. In this book , which the RSS re-published after the end of the Second World War (after the horrors of the Holocaust were fully known), and which the RSS in the 1950s called an ‘unassailable doctrine of nationhood’, Golwalkar stated that in India, minorities deserved no rights whatsoever, not even any citizen’s rights. Minorities were to either give up their beliefs or live at ‘the sweet will of the majority’. In 2002, the RSS stated that the safety of Muslims in India lies in ‘the goodwill of the majority’.

The RSS is not a democratic organization but based on the idea of one ‘Supreme Leader’ (sarsanghchalak), obedience to the one Supreme Leader (ek chalak anuvartitva) and of the Supreme Leader as ‘the principle one who is to be venerated’ (parampoojaniya). RSS members are called ‘swayamsevaks’ – volunteers working in the service of the Hindu Nation. The Indian RSS claims not to keep membership records but it has an estimated 2.5 – 4 million members and 40,000 regular cells (shakhas). It claims not to keep any bank accounts and it does not have to pay income tax[2]. It is notified under Indian law as an organization of a political nature and so cannot legally receive foreign funds.

The RSS’s primary goal is to completely hierarchically organize and strengthen Hindus and create an entirely new society based on its ideology of militarism, masculinity and hatred of others. The RSS believes only it is the genuine society, and the whole of India must be recreated in its image as a powerful and exclusive Hindurashtra. The RSS is organized through cells (shakhas) in which members undertake physical exercise and military drill, ideological discussions and a range of rituals, of which the most important are devotion to its saffron flag and its first two Supreme Leaders, Hedgewar and Golwalkar. Shakhas, whether held in India or the UK will include devotion to the RSS’s saffron flag, pictures of Hedgewar and Golwalkar and the RSS’s Hindu nationalist hymns and songs. Shakhas are organized by age groups, from very young children to youths, adults, and the elderly. The shakha is the core recruitment strategy of the RSS (and the HSS) and is based on catching children at a very young age to inculcate them in RSS ideology, bring them closer to the RSS and its organizations and eventually lead them to more activist and senior positions. In the UK, however, shakhas may be presented to parents, teachers and others as simply educational activities for young children, including classes on Hinduism and Gujarati language.

UNDERSTANDING HOW THE RSS WORKS

The Indian RSS

is an extremely tightly structured and secretive organization with a very strong hierarchy, rigid rules for its members and officers, its own decision making bodies and structures, its own festivals, hymns, songs, rituals, uniform and daily shakhas (cells or branches).

is both an independent entity and works in and through a very wide range of political, religious, women’s, cultural, welfare, educational, students, labour, tribal, peasants, youth and other organizations using different national, regional and local names and working across a range of fields in Indian civil and political society. These national and local organizations are ‘like-minded’ and share the RSS’s ideology. The RSS presence is not immediately visible in its front organizations, but all of them are started, coordinated or run by RSS full-time propagators or volunteers, usually on loan from the RSS for such work.

is the base or foundational organization for the whole sangh parivar. The key to understanding the activities of sangh parivar organizations, whether in India or elsewhere, is the RSS, its aims and goals, and its ideology.

has always had the overriding aim to totally organize, order and strengthen ‘Hindu society’ in order to turn India into a Hindu nation-state. The various RSS statements about pseudo-secularism, minority appeasement, ‘Hindu rights’ are secondary to this one principal aim to create a ‘Hindu nation’.

works strategically, patiently, on a long-term basis and at a very deep, personal, individual and familial level in the sectors of civil society that it has identified as important uses methods for organizing, ‘strengthening’ and consolidating Hindus called sangathan. This is also central to how RSS organizations outside India carry out their work. The aim of sangathan is to bring other Hindus closer to the RSS and recruit them.

uses a very carefully created language that substitutes its narrow ideology for Hinduism, Indian nationalism, patriotism, social service, welfare, charity and religion. This includes the deception that the RSS is a cultural and not a political organization.

THE SANGH PARIVAR

The RSS has created a range of affiliated organizations in India called the ‘sangh parivar’ or the RSS ‘family’. The most important of these organizations are:

Vishwa Hindu Parishad (VHP – World Hindu Council), formed in 1964 by RSS activists and Madhav Golwalkar (the second RSS supreme leader). The VHP has grown tremendously since the 1980s and has both a national (Indian) and an international structure (Vishwa Hindu Parishad International / VHP Overseas). It also has a youth wing, the extremely violent Bajrang Dal, a women’s wing (the Durga Vahini), associated organizations such as the Hindu Jagran Manch (Forum for Hindu Awakening), and a variety of other service, religious and social sections. The RSS Supreme Leader is also a member of the VHP’s ‘Council of the Learned’ and executive body. The VHP has been at the absolute forefront of mass violent Hindutva movements, such as the ‘Ramjanmabhoomi’ movement to destroy the sixteenth-century Babri mosque at Ayodhya and build a Ram temple in its place, the campaign for ‘the liberation of Krishnajanmasthan’ at Mathura in which the VHP wishes to destroy mosques near a Krishna temple, the Kashi Vishwanath campaign, Varanasi, in which the VHP wants mosque buildings near a Shiva shrine to be removed, the Saraswati Bhojshala campaign, Dhar, in which the VHP wants shrines and mosques used for a joint Hindu-Muslim tradition of worship at a Saraswati shrine to be destroyed. Of the Gujarat carnage, the VHP said that it was an experiment that had to be repeated across India. The VHP and its associated organization the Hindu Jagran Manch, and the extremely violent VHP youth wing, the Bajrang Dal took the lead in the systematic attack on Christian communities in Gujarat from 1997, which reached a peak of brutality in 1998-1999.

Bajrang Dal (Hanuman’s Army)is the extremely violent and fanatical youth wing of the VHP. The Bajrang Dal works through terror and intimidation of minorities and secular opponents. It has been consistently involved and implicated in acts of violence, terror and murder, including many of the killings during the Gujarat violence in 2002. The Bajrang Dal are the shocktroops of Hindutva.

The Bharatiya Janata Party (BJP), the Hindu nationalist political party which currently heads a coalition government in India as part of the National Democratic Alliance. The BJP shortly after coming to power detonated nuclear devices in the Pokharan desert close to the Pakistani border, resulting in a similar response from Pakistan. The BJP is committed to the ideology of Hindutva, cultural nationalism (sanskritik rashtriyavad) and Integral Humanism (an ideology of Hindutva developed by an RSS full-time organizer called Deendayal Upadhyaya in the mid-1960s). Its slogan is ‘One Nation, One People, One Culture’ in which all citizens must consider the Hindu nation as sacred. The BJP presents a ‘moderate’ face in the figure of Atal Behari Vajpayee, the current prime minister of India and a long-term member of the RSS, as well as a militant one in the figure of L.K. Advani, deputy prime minister of India and also a long-term RSS member. The RSS decided that only its trained propagators (pracharaks) should be senior officers in BJP controlled states and in the BJP senior party hierarchy.

Rashtra Sevika Samiti, a women’s organization created in 1936 as the first RSS affiliate. It is committed to the same Hindutva ideology as the RSS, and strongly opposes feminism and secular women’s emancipation projects. It adopts the patriarchal RSS ideology of matruvat paradareshu, which essentially means that women have two roles only, mother or wife. The Hindutva women’s movement has also been violent, and encouraged violence against minority communities, especially through the hate-filled activities of Sadhvi Rithambara (VHP) and Uma Bharati (BJP, VHP). The Sevikas also have their own cell (shakha) structure, organizational hierarchy, songs, festivals and uniforms, paralleling those of the RSS.

Other major organizations affiliated to the RSS include:

Sewa Bharati – the RSS service affiliate formed in 1989

Sewa International – the international fundraising wing for RSS service projects

Bharatiya Vanvasi Kalyan Ashram (VKA) – the RSS affiliate working among adivasi (‘tribal’) populations

Vidya Bharati Akhil Bharatiya Shiksha Sansthan – the RSS educational affiliate formed in 1976

Akhil Bharatiya Vidyarthi Parishad (ABVP) – the RSS student affiliate formed in 1948 to combat left-wing influences among students and academics in the university and college sector

Bharatiya Mazdoor Sangh – the RSS labour affiliate formed in 1955 to defeat ‘communist influences’ in industry

Bharatiya Kisan Sabha – the RSS farmers affiliate formed in 1979

Bharatiya Shikshan Mandal – the RSS teachers / education affiliate formed in 1969

Deendayal Research Institute (DRI) – an outfit formed in 1991 and promoting the RSS intellectual agenda, and the ideology of the Jan Sangh / RSS worker, Deendayal Upadhyaya

Bharat Vikas Parishad – an RSS affiliate formed in 1963 and working in a variety of health areas and among poor communities

--------------------------------------------------------------------------------

[1] A. Rajagopal, ‘He did not leave the RSS’, Frontline, 28 January 1994.

[2] The Foreign Exchange of Hate: IDRF and the American funding of Hindutva, Sabrang Communications / South Asia Citizens Web, November 2002, p. 4.

British Charity & Hindu Extremism - 7

IN BAD FAITH? BRITISH CHARITY & HINDU EXTREMISM
Awaaz — South Asia Watch Ltd, 2004

http://www.awaazsaw.org/ibf/index.htm

APPENDIX 2: SEWA INTERNATIONAL UK ONE YEAR PROGRESS REPORT (GUJARAT EARTHQUAKE)

http://www.awaazsaw.org/ibf/appendix2.htm



APPENDIX 3: NON—EARTHQUAKE RELATED ORGANIZATIONS SUPPORTED BY HSS UK MARCH 1999 — JUNE 2002

NOTE: CLICK THE LINK [IMAGE IS LARGE]

http://www.awaazsaw.org/ibf/appendix3.htm


Source: Sangh Sandesh March-April 1999 – May-June 2002, excluding March-April 2002 issue and excluding Gujarat earthquake related donations.

British Charity & Hindu Extremism - 6

IN BAD FAITH? BRITISH CHARITY & HINDU EXTREMISM
Awaaz — South Asia Watch Ltd, 2004


APPENDIX 1: THE FINANCES OF HSS UK AND SEWA INTERNATIONAL


http://www.awaazsaw.org/ibf/appendix1.htm

The disbursement of funds by SIUK to organizations abroad is not listed clearly in annual reports or in annual accounts of the HSS UK. Because of the controversy surrounding these organizations and for reasons of transparency, the HSS UK, the VHP UK and the Kalyan Ashram Trust UK, all of which are registered charities, should make publicly available the exact disbursement of funds to Indian organizations. SIUK’s website does provide information on individual donations and updates on the various projects it has funded, but this is not an annual summary of funds disbursed. Similarly the HSS UK newsletter Sangh Sandesh gives information in its ‘Charity News’ section on SIUK’s work, but this newsletter is intended for HSS UK members and not for the general public.

Summary figures from HSS UK accounts for the years 1995 – 2002 are given below. The Gujarat earthquake funds were the largest amount that HSS UK / SIUK has ever raised. A reasonable estimate of the assets of HSS UK would be around £1.5 million. With the exception of Gujarat earthquake funds from 2001, the bulk of funds raised are from donations, seemingly individual donations raised by HSS branches (shakhas). However, accounts for years ending 31 March 2000 and 2001 show that donations from ‘sangh activity’ – which presumably refers to the RSS tradition of annually donating money ‘to’ the RSS saffron flag – were around £21,500 in each of these two years. Accounts for year end 31 March 2002 show £500,000 earmarked for new premises in London. Total donations for the year end 31 March 2002 shows £97,504 of unrestricted funds, and £811,608 of restricted funds for Sewa International (presumably mostly Gujarat earthquake related) and £15,574 unrestricted and £162,395 restricted funds for Sewa Education Aid. This might suggest that about £100,000 was raised by SIUK in that financial year for purposes other than the Gujarat earthquake and Sewa Education Aid.

Public sector grants to the HSS UK are modest, amounting to about £20,000 a year after 1999 (but reaching around £40,000 in previous years.) The HSS UK (including SIUK and the Hindu Marathon) have previously received public sector grant aid or funds from the London boroughs of Brent and Newham, the city councils of Bradford, Coventry and Leeds, as well as support from Nottingham and Derby councils.

Notes. a) – is sum of donations and covenants; b) – is sum listed under ‘grants received’, which would be grants from public sector or other bodies; c) a ‘Norway – India’ fund collection of £130,609. A different earthquake fund collection of £368,651 is shown in 1994. Figures for 1999 are based on 2000 accounts. Sources: Hindu Swayamsevak Sangh Annual Report of Trustees and Accounts for the years 1995 – 2002, excluding accounts for financial year 1999.

NOTE ON VHP UK FINANCES

In the years 2002 and 2001 VHP UK assets were listed as £1,113,761 and £1,046,963 respectively, of which almost £900,000 were capital and reserves under unrestricted funds. Income through donations was £44,223 in 2002 and £74,705 for 2001, excluding donations for its building fund. For the year 2002, the accounts showed restricted funds for a building of £168,937. The VHP UK has previously received public sector funds from the London boroughs of Croydon, Newham and Waltham Forest. VHP branches in Newham, Bolton, Bury, Manchester, Oldham, Rochdale, Salford, Stockport, Tameside, Trafford and Wigan were also listed as beneficiaries of funds from the Awards for All scheme linked to the National Lottery.

British Charity & Hindu Extremism - 5

IN BAD FAITH? BRITISH CHARITY & HINDU EXTREMISM
Awaaz — South Asia Watch Ltd, 2004


http://www.awaazsaw.org/ibf/index.htm


SECTION 5: THE HINDU SWAYAMSEVAK SANGH UK & ITS ALLIED ORGANIZATIONS

http://www.awaazsaw.org/ibf/section5.htm


Section summary


1 - The Hindutva extremist RSS and key members of its family have branches in the UK which report to the Hindu Swayamsevak Sangh UK (HSS UK), a registered charity.


2 - The UK organizations are not simply Hindu bodies promoting Hindu culture and religion, but are UK branches of the Indian RSS family dedicated to promoting the RSS and its ideology.


3 - The HSS UK follows RSS structures, ideology, language, rituals, hierarchy, methods of organizing and techniques of physical and ideological training.


4 - The VHP UK is a branch of the Indian VHP. The Indian VHP’s central office and board of trustees has ‘jurisdiction’ over the entire organization of the VHP outside India, and considers VHP organizations outside India as its branches.


5 - There are regular, close and extensive links between the UK and the Indian RSS family. These are deep connections which work in both directions to and from India. This has involved visits by the most senior Indian RSS figures possible to the UK, as well as regular visits by HSS UK and VHP UK members to major RSS and VHP events in India.

The Hindu Swayamsevak Sangh UK (HSS UK) was initiated in 1966 and became a charitable trust from 29 April 1974, charity registration number 267309. The UK register of charities states that it is involved in general charitable purposes, education, training, overseas aid, famine relief, sport and recreation. It ostensibly provides care and counselling services, advocacy, advice and information. Its service group is listed as ‘elderly/old people’. It is stated to operate in Greater London, Leicestershire and the West Midlands. These claims are very different from the actual activities of the HSS UK, described extensively in its regular publication Sangh Sandesh (started in 1977) and other internal documents. These bear the unmistakable stamp of the RSS and show regular, close and extensive links between the HSS UK and the RSS in India.

The HSS is also the core body to which the other UK sangh parivar organizations report. The HSS UK has a board of six trustees and ten office bearers for its central executive committee (Kendriya Karyakari Mandal). The HSS UK headquarters is in Leicester. The Leicester office is called ‘Keshav Pratishthan’ (institute), ‘Keshav’ being the first name of the Indian RSS founder. The inauguration of the office on 22 April 1995 was presided over by the then supreme leader of the Indian RSS, Rajendra Singh. This Leicester address is also the official address of several Hindutva organizations in the UK, including Sewa International UK (SIUK), the National Hindu Students Forum (NHSF), the Kalyan Ashram Trust (KAT) and the Hindu Sahitya Kendra. The HSS also has offices in Bradford and Birmingham.

The primary aim of HSS UK activities is to create physical and ideological training cells (shakhas) and organize and strengthen Hindus (sangathan) under RSS ideology. HSS guidelines for its expansion and development workers, called vistaraks, states:

1. The work of a vistarak consists of opening new Shakhas, strengthening old Shakhas or carrying out a project for sangh

2. Vistaraks are full time workers for sangh [HSS family] during the set period. Vistaraks should not be engaged in any other activities in this period.

3. During this period, the vistarak should try his best to meet as many Hindu families as possible. Our objective is to make them understand our mission (Sanghathan) and win their hearts.

4. Vistaraks should maintain a diary of their work everyday and log all names, addresses and experiences.

5. Vistaraks should have a sound knowledge of Sangh’s objectives and method of work…

10. Vistaraks should carry with them various types of literature e.g. Sangh Sandesh, Sangh Mail, Prarthana, geet book, khel, book, NHSF material, Sewa leaflets etc…

14. Vistaraks should have basic knowledge about the sangh parivaar FISI, BJP, NHSF, SEWA, KAT, VHP and Hinduism.[1]

MODELLED ON THE INDIAN RSS

The HSS UK structure is modelled on that of the Indian RSS. This includes the priority given to creating cells (shakhas) and creating organizations that mirror the RSS sangh parivar. The HSS UK shares the same ideology as the RSS and uses the same languages as the Indian RSS, including the various officer titles of the latter[2]. In 2002, the HSS reported 72 weekly physical and ideological training cells (shakhas) in 38 UK cities which were attended by about 1500 individuals. The HSS UK shakha structure is organized by zones that cover the UK. HSS UK shakhas are run in almost exactly the same way as RSS shakhas. This includes the same RSS prayers, hymns and slogans, devotion to the RSS saffron flag, adulation of K. B. Hedgewar and M. S. Golwalkar (the first two RSS supreme leaders), physical exercises, sports, martial arts, and ideological inculcation sessions. The HSS and RSS shakhas do not allow any images of or prayers to Hindu Gods or Goddesses. Prayer is to the RSS saffron flag of the ‘Hindu nation’ and devotion is to the RSS founder and leaders. The HSS UK also has a uniform, one different from that used in Indian RSS cells.

The HSS UK and its affiliates celebrate the same six festivals (utsavs) as the Indian RSS. The HSS UK also organizes an important annual training camp (Sangh Shiksha Varg). This is an 8 to 10-day intensive training camp for nominated members who are moving up the HSS hierarchy. It also organizes the national HSS activist camp (National Karyakarta Varg) as well as other camps related to activities in Europe and India.

Figure 13: HSS UK 9-day annual training camp, Leicester, 2000. Sangh Sandesh, July - August 2000, vol. XI, no. 4, page 1.

The HSS shares the same ideology as the RSS. The HSS UK’s ideology is given in its publications, Sangh Darshan (RSS philosophy), Patheya (a publication of the RSS founders’ philosophy and quotes), Sangh Sandesh (its regular newsletter), in other publications and material used in its shakhas, and in other publications recommended by the Hindu Sahitya Kendra (Hindu Literature Centre). These include writings by and about Golwalkar, Hedgewar, Savarkar, the RSS and writings on Aryanism and Hindutva by David Frawley, Koenraad Elst and other extremist Hindutva ideologues.

UK AFFILIATES

The HSS UK family (sangh parivar) makes up a closely related set of Hindutva organizations operating in the UK. These share the same aims based on RSS ideology. At the annual general meeting of the HSS UK, reports are received from each of the main UK sangh parivar organizations, the progress of sangh work discussed and priorities planned for the coming year. In addition to HSS, Sewa International, Kalyan Ashram Trust (discussed previously) and the VHP (discussed below), other Hindutva groups operating in the UK include:

National Hindu Students Forum – the HSS student affiliate, modelled on the RSS’s Akhil Bharatiya Vidyarthi Parishad. NHSF has affiliated Hindu societies in some thirty UK universities. It has two regular publications (Hum and Inforum) and an e-list. The NHSF vice president stated in August 2003 that ‘We have no direct link with them [the HSS UK]. There is no religious or political affiliation; we are not funded or bonded to them, but there is a moral affiliation as with every other Hindu organization.’[3] In fact, NHSF was formed by the HSS. The NHSF address is the same as the HSS UK address. The NHSF website states ‘NHSF enjoys a close working relationship with HSS UK and benefits from the active involvement of the ‘karyakartas’ (volunteers) within HSS. The spread of this organization throughout towns and cities in the United Kingdom means that branches of HSS form an integral part of the support network for NHSF UK.’[4]

Hindu Sevika Samiti – the HSS women’s affiliate formed in 1975. It is modelled on the RSS women’s affiliate (Rashtra Sevika Samiti) and has about thirty branches (shakhas) in the UK, attended weekly by around 500 women and girls.

Overseas Friends of the BJP (OFBJP) formed in 1991 to provide support for the Indian BJP and BJP politicians. OFBJP organized the visit of Narendra Modi to Britain in 2003; every single independent report into the Gujarat pogroms in 2002 indicted him personally for his role in encouraging, condoning and supporting the anti-Muslim violence that took place.

Hindu Sahitya Kendra – a bookshop disseminating Hindutva literature in the UK and based at the HSS UK headquarters.

Friends of India Society International – formed in the mid-1970s during Indira Gandhi’s emergency period. It promotes Hindutva politicians and views in the UK.

Deendayal Research Institute – a Hindutva ideological seminar group.

Other smaller outfits include Hindu Human Rights and small groups of Bajrang Dal / Hindu Unity[5] supporters.

Interestingly, the HSS trustees report for 2001, intended for public bodies, mentions the activities of some of these organizations, such as Sewa International, but not others such as the VHP, the NHSF, the KAT, the OFBJP, the Sevika Samiti or FISI. In contrast, an extract from the 1999 HSS UK annual general meeting report shows how HSS UK is the key body to which other sangh parivar organizations report:

The annual Pratinidhi Sabha [AGM of central assembly] of Hindu Swayamsevak Sangh (UK) was held on 28 November 1999 at Wellingborough. Shri Surender Shah, sahkaryawah [general secretary] of UK, chaired the baithak [meeting]. Man. Shri Shankar Rao ji Tatwawadi introduced Vishwa Vibhag’s pracharak [RSS international section’s full-time worker], Shri Ram Madhav Vaidya, who has come to the UK to replace Dr Sanjiv Oza. Shri Ram ji will be based at the Sangh Karyalah [HSS headquarters] at Leicester. He is 3rd year OTC [RSS officer training camp] trained and has doctorate degree in Sanskrit. He will be carrying forward the prachar [RSS propagation] work in Europe whose sound foundation was laid by Dr Oza…Shri Pravinbhai Ruparelia, Karyawah [secretary] of HSS(UK), presented his annual report. He noted ten major events which were organized in the UK in the last year. He reported that there are now 63 upa shakhas [cells] in the UK with weekly average attendance of 1200. The three Sangh karyalahs (Leicester, Birmingham and Bradford offices) are vibrant with activities and the total Guru Daxina [donations to the RSS saffron flag] has increased. He announced that 114 shiksharthis [educational propagators] received training at the 8-day long SSVE [HSS annual training camp] held at Hounslow. The 16th Hindu Marathon held at Warwick University with participation from local Sikh bandhus was a big success. A number of dignitaries had visited UK particularly those who had come to attend the 6th Vishwa Hindi Sammelan. He praised the work of VHP, FISI, OFBJP, NHSF, Sewa International and KAT in the field of education, political awareness, student welfare and charitable projects. Hindu Sahitya Kendra has now become a leading supplier of books and educational material related to Hindu way of life… Additional emphasis is to be paid in holding vibhag wise shivirs [department-based camps] during Easter holidays to celebrate 75 years of Sangh [RSS] and 25 years of Samiti [RSS women’s affiliate]. Hindu Marathon report was presented by Rajni Parmar. Shanti Mistry reported on Sewa International’s work …Shri Kishore Ruparelia presented the report [on VHP UK]. VHP(UK) is taking active part in the [Millennium] dome project. NHSF [National Hindu Students Forum] report was presented by Anand Vyas. Total number of chapters is 35 with 3000 members…KAT [Kalyan Ashram Trust] report was delivered by Jitu Kotecha…Hindu Sevika Samiti [women’s affiliate] report was presented by Shmt Vidula Ambekar. There are 32 shakhas with average sankhya [numbers attending] of 555[6].

Other HSS annual general meeting reports similarly show how the HSS UK is the key body to which VHP UK, the Sevikas, NHSF, Sewa International and KAT report to. If it appears odd that formally independent organizations in the UK account annual to the HSS UK, this is a key method of sangh parivar working, modelled on the RSS’s family in India. These UK organizations also work under the direct guidance of the Indian RSS, as will be seen shortly.

THE HSS, RELIGIOUS SECTARIANISM AND RELIGIOUS HATRED

In a Channel 4 News report in 2002, the secretary of the HSS UK stated that

It boils up my blood. Hindus in India have gone through a period of humiliating subjugation for the past seven hundred years. We are prepared to forgive for that. We cannot forget it.[7]

If this is an irresponsible statement from the national secretary of a UK charity to make, it is nevertheless part and parcel of the HSS UK’s ideology. Sangh Sandesh, the HSS newsletter, regularly carries Hindutva sectarian propaganda, political material from sangh parivar organizations in India, regular reports on RSS, VHP and BJP activities in India, or anti-minority articles relating to Muslims and Christians.

This is sufficient to challenge the claim by HSS UK / SIUK that it is not sectarian. Why, for example, would the followers of a UK charity be interested in, and only in, the changes in the hierarchy of the Indian RSS, the activities of the Indian VHP, the electoral fortunes of the BJP, the activities of Sewa Bharati and VKA, and the need to oppose Christianity or ‘predator religions’ in India? Similarly, what possible charitable purpose is served by the following:

To prove our point, just look at the following statistics about the prisoners in Britain provided by Ven D Fleming of the HM Prison Service: Total prisoners 64,589, Hindus inc. Sikhs 795, Muslims 4195. The above data was taken on 31 March 1998. In among the so called Asian prisoners, over 84% are Muslims. It is known from other surveys that these Muslim prisoners come from Pakistan and Bangladesh. Whilst the Hindus (including Sikhs) are almost entirely from India. It should be noted that the number of Indians in Britain (about a million) is twice the number of Pakistanis. In an editorial in The Times newspaper, it was acknowledged that Indians now outperform their white compatriots at school. All Asians face same hardships and prejudices. Without causing any more controversy, we leave it for our readers to judge and conclude why are there more Muslims in prisons.[8]

The Shakha is thus a crucible where Swayamsevaks are moulded and who are in turn spread into the society and all walks of life. A simple analogy to Shakha is a university where one learns and develops skills which are then utilised fruitfully in the progress of the society. The work of moulding Swayamsevaks in Shakha is thus a long lasting process. The difference between a University and Shakha is that a student leaves University at a certain time whereas a Swayamsevak never leaves Sangh.[9]

Does this mean that if one becomes a member of this particular charity, one can never leave? The overlapping nature of UK Hindutva organizations is also illustrated in the example of Bipin Patel. He is a regular letter and column writer for the Hindu Swayamsevak Sangh newsletter[10]. He also wrote an article for Sewa International UK’s website titled ‘SEWA International: a noble face of humanity’[11]. He was also the VHP’s representative on the London Borough of Brent’s Standing Advisory Council on Religious Education[12] and is a key figure in the Brent Hindu Council.

A ‘hard-core Hindutva activist’ from the UK was reported in the Indian national newspaper, The Hindu, as stating that Gandhi’s murderer, Nathuram Godse’s ‘outlook and action’ had to be advocated, ‘every anti-national Mulla-Commie [i.e. Muslim-Communist]’ had to be challenged and ‘every drop of blood needs to be avenged. And we are ready at any cost.’ He also stated that:

We see the merit in Gandhis, but only after all theology-inspired terrorists are reduced to dead meat…And if, in the meantime, a Gandhi comes to create hurdles in the way, then that Gandhi would need to be put out of the way.[13]

LINKS WITH THE INDIAN RSS

There are extensive links between the HSS UK / VHP UK and their Indian counterparts. These multiplied and strengthened following a decision at the World RSS Camp held at Bangalore in 1990 to divide overseas RSS work into specific zones and expand work in Europe.

The Indian RSS is quite open about its links with the UK organizations. For example, the RSS publication RSS Spearheading National Renaissance specifically mentions the HSS UK as part of the sangh’s mission abroad, and describes the 1984 Bradford Hindu Sangam, a gathering organized by the HSS[14]. Another RSS publication, Sanghshaktih Vijetreeyam, published on the occasion of the World RSS Camp held in Gujarat in December 1995, a camp attended by HSS UK representatives, describes the activities of the HSS UK, the Hindu Sevika Samiti UK, the VHP UK, FISI, NHSF, OFBJP, Kalyan Ashram Trust, Sewa International, Hindu Sahitya Kendra, the Hindu Marathon, Bharat Vikas Parishad International UK and the Hindu International Medical Mission UK all as part of the RSS’s Hindutva mission in the UK[15]. This RSS publication also includes articles on the National Hindu Students Forum, the Hindu Sevika Samiti and the Hindu Marathon. One article in this Indian RSS publication is authored by a key Sewa International UK worker and vice chair who discusses Hindus in the UK, the Ayodhya temple campaign in the UK and the like. Another Indian RSS publication, Sarsanghchalak goes abroad, under the heading ‘Sangh work abroad’ similarly mentions Sewa International and Kalyan Ashram Trust UK. It lists sangh organizations in the UK as the HSS, VHP, KAT, FISI, HSK, NHSF, OFBJP, HS Samiti, Hindu Vigil, Hindu Marathon, Sewa International and the Dr. Hedgewar Institute. It also mentions Sangh Sandesh (the HSS UK newsletter) and Hum (the National Hindu Students Forum periodical) as among ‘notable’ sangh (RSS) publications[16]. Various other Indian RSS publications, including RSS – A vision in action, Hindus Abroad – dilemma: dollar or dharma, RSS – Widening Horizons describe similar associations between the RSS and the HSS UK.

These are not paper links but deep connections that work in both directions. The last two supreme leaders of the RSS, (the late) Rajendra Singh and K.S. Sudarshan have been on tours to the UK at which they have addressed HSS UK members and given guidelines for HSS for work in the UK. The visit by Rajendra Singh to Europe from 13 – 25 April 1995 was the first ever visit abroad by an RSS supreme leader (sarsanghchalak). An RSS publication listed Rajendra Singh’s talks to UK sangh parivar groups as including:

14.5.1995 Workers Responsibility (Guidance given by Mananeeya Rajju Bhayya (Prof. Rajendra Singh) in the introductory meeting held at Ilford Hindu Centre).

24.4.95 Code of Guidelines to Workers (Valedictory meeting at Stanmore, North London).

24.4.95 A vibrant society is adequately creative. Address to swayamsevaks at Madhav Shakha, Edgware.

15.4.95 Guidance to campers in the Hindu Sevika Samiti Shibir (Phasels Wood scout camp).

15.4.95 Re-establishment of Hindu Glory. (Address of Respected Sarsanghchalak of Rashtriya Swayamsevak Sangh to the delegates session of the UK branch of Vishwa Hindu Parishad, held at Bharatiya Vidya Bhawan, London).

24.5.95 Guidance to Young Workers (Address in a meeting of young workers in Kenton, London).

22.4.95 Keshav Pratishthan (Address on the occasion of inaugurating the central office of Hindu Swayamsevak Sangh at Leicester).

22.4.95 Rays of light spreading from Bharat (Address at the function organized by Hindu Swayamsevak Sangh UK at Leicester).

14.4.95 Dr Ambedkar. (Address on the occasion of Dr. B. R. Ambedkar’s 104th birth anniversary celebration organized by the Friends of India Society International, London). [17]

Figure 14: NHSF UK annual lecture by the then RSS supreme leader Rajendra Singh, SOAS, 1995. The theme of the talk was ‘Hindutva – an alternative’.

The RSS leader addressed several events organized by the HSS UK, VHP UK, the Sevikas, the National Hindu Students Forum and FISI. He also provided guidelines for HSS work in the UK. He referred to the work that Sewa International must undertake in the UK while continuing to do work for Indian projects. He also said: the shakha system and the RSS tradition of donations to its saffron flag (guru dakshina) could be modified to suit the local situation; that sangh activities were perpetual and could not be altered, but some could ‘be varied to be in harmony with the prevailing situation’; and that elders and post-university HSS members could devote more time for sangh work after a survey of UK work had determined requirements.[18]

The leader of the Indian RSS was therefore providing a code of guidance to a UK registered charity on its areas of priority. Further, the HSS UK acknowledges that it seeks guidance from the most senior layer possible of the Indian RSS. For example, after Rajendra Singh’s replacement as RSS leader by K.S. Sudarshan in 2000, the HSS UK stated:

It remains to be seen how the new Sarsanghchalak [RSS supreme leader], Maneeya [venerable] Sudarshan ji, views Sangh [RSS] work outside Bharat [India]. What new direction is to be given to the karyakartas [activists] who have worked relentlessly to preserve Hindu unity in Western countries?[19]

The HSS UK did not have to wait long. The current RSS supreme leader, K. S. Sudarshan, referred to as ‘our supreme leader’ by the HSS UK, visited the UK at the end of August 2000, a few months after he became RSS head. During this visit he addressed various HSS UK activities:

Our Sarsanghchalak [our supreme leader], Mananaiya [venerable] Sudarshan ji, arrived in London on 26 Aug. On 27th morning, 550 swayamsevaks and sevikas from all over the UK met him in West London. Later that day the Karya Karni Mandal [HSS central executive committee] also met him along with karyakartas [activists] from other Sangh related projects. He addressed a public function held in his honour at the famous Swaminarayana Mandir at Neasden, North London.[20]

In addition to Rajendra Singh, K.S. Sudarshan and RSS joint general secretary H.V. Seshadri, several other prominent figures from the Indian RSS have been visitors to the UK HSS or intimately involved in UK HSS activities:

Satyamitranand Giri (patron of the VHP UK and VHP International, and a key figure in both VHP and RSS activities in India) and the hate-filled Ashok Singhal, working president of the VHP, attended the HSS UK’s annual training camp (Sangh Shiksha Varg) in 1995.


Shankar Rao Tatwawadi, in charge of the RSS’s international section (Vishwa Vibhag Samyojak) was very closely associated with the HSS UK. He stayed with the HSS and attended numerous HSS UK events.


The late Laxmanrao Bhide maintained close ties with, and was another important visitor and advisor to the HSS UK. Bhide was one of the first full-time workers of the Indian RSS (he became a worker during the Golwalkar period) and a key figure in expanding RSS international activities[21]. In India, he was president of the Deendayal Research Institute, an RSS intellectual outfit.


Shripati Shastri, all-India joint media and publicity head (sahasampark pramukh) and senior functionary of the RSS, visited the UK in the summer of 2000 where he attended an HSS training camp (European Sangh Shiksha Varg) held in Leicester from 28 July to 6 August[22], among other events. At a public gathering in India in which RSS head K.S. Sudarshan and the VHP general secretary Ashok Singhal were present, Shastri declared that ‘no minority can be safe in any country by constantly irritating the majority community.’ He also accused ‘foreign missionaries and their supporters of being part of a great international conspiracy to defame Indian and Hindu society and brand them as intolerant lot before the international community’[23].


Ranga Hari, an RSS full-time worker since 1951, all-India RSS head of ideological inculcation and patron of the RSS education affiliate Vidya Bharati, visited the HSS UK in 2001 and was a keynote speaker at the HSS annual training camp held in August of that year.


Charanjeev Singh president of the RSS’s Rashtriya Sikh Sangat met with various HSS UK activists in 1999.[24]


Balaram Das Tandon, a full-time RSS worker visited a shakha in West Bromwich in 1999.[25]
Various junior and senior BJP politicians, including L.K. Advani and Narendra Modi have also visited sangh parivar organizations in the UK.


Similarly, the HSS UK Hindu Marathon has been attended by senior RSS worker and now RSS joint secretary H.V. Seshadri (Bradford 1984), the late Laxmanrao Bhide (Bradford 1984, Birmingham 1985), the now Indian RSS head K. S. Sudarshan (Milton Keynes 1989), the patron of the VHP International and a figure long involved in Indian RSS activities, Satyamitranand Giri (Milton Keynes 1989), the BJP’s Murli Manohar Joshi (Birmingham 1991), and the RSS labour affiliate head and RSS ideologue, Dattopant Thengadi (London 1992).

It is important to also consider the role of former HSS UK full-time worker, Ram Vaidya. He is one of the two sons of M.G. (Baburao) Vaidya, a senior RSS figure and RSS media spokesperson. Ram Vaidya, himself a senior RSS propagator, was seemingly sent in 1999 from the RSS in India to become a full-time worker for the HSS UK, to evaluate the operations and structure of the HSS UK, and to expand HSS work in Europe, including coordination of European annual training camps (Sangh Shiksha Vargs). After a year of full-time work, he presented his views to the HSS annual general meeting held in Walsall in November 2000.

I have met a lots of youngsters. I find that they have ‘imagination’ but not much ‘knowledge’. This is due to lack of reading. We need to introduce new books and literature to the youngsters which is relevant to them. I am pleased to see that ‘Inspiration’ an English translation of ‘Patheya’ [RSS founder Hedgewar’s quotes] is due to be published in the UK. We need to remember that ours is a cadre based organization. We need to create karyakartas [workers] through Shiksha vargs [camps], shakhas [cells] and utsavs [RSS festivals]. But here I notice that except the Sangh Shiksha Varg [annual training camp] there is no intense training. We need to start ‘Abhyaas Varg’ [ideological study groups] and we need to use bauddhic [ideological] material to explain the significance of all our activities.[26]

The RSS strategy could not be more clearly put. Similarly, in a report to a HSS UK central executive committee meeting held on 13 May 2001 in Coventry, he gave recommendations regarding HSS / Sewa International work in the aftermath of the Gujarat earthquake:

Following the unfortunate earthquake in Gujarat, Sewa’s action was rapid and admiring. But, now that the dust has settled, we should review our work and see how we should go into action. During my time in Britain, I have seen that all the British people are charitable. In the UK, I have seen that people donate to charities on the street. In any charitable or social work, we must appreciate the difference between those who provide the ‘support’ and the cause which is ‘supported’. Any social or a charity work is like a pyramid, the base (‘support’) should be bigger than the work being supported. We need to be aware that for stability the base must be wider just like that of a pyramid. Otherwise, in the long term, the whole project will be overturned. The base must stay broad based. Our Sangh’s method of work is quite straightforward. We have the Shakhas [cells] to create trained, organized and disciplined karyakartas [workers] to work in the society. Other organizations are created to work in the society but remember that the base [shakha] is the key. The karyakarta [worker] must perform the work with ‘detached involvement’ i.e. once the job is done he should go back to the Shakha [cell] work. I recommend that the split should be 80 - 20. 80% of the work should be base building [creating shakhas] and 20% should be for other organizations which are supported by the shakhas. We need to pay attention to the root not the leaves or the fruits. Our organizational management of the Shakha [cell] work should be such that more emphasis is put on the ‘support’ rather than the ‘supported’.[27]

Again, the RSS organization and consolidation (sangathan) strategy is clear and has priority over any other activities. Charity work for Gujarat earthquake victims had the potential to destabilise the shakha regime of the HSS by leading to neglect of its shakha work. Instead, the overwhelming work of the HSS UK, eighty percent of its labour, must be directed towards shakha building, recruitment and sangathan, whereas only twenty percent should be placed on other work. HSS members should undertake charitable work not out of an intrinsic, neutral commitment to a charitable cause, but as ‘detached involvement’, a temporary phase in the primary work of sangathan and shakha building.

ATTENDANCE AT MAJOR RSS / VHP EVENTS IN INDIA

Figure 15: European HSS and VHP members attending the World RSS Camp, Bombay, December 2000, and dressed in RSS uniform. Sangh Sandesh, Nov-Dec 2000, vol. XI, no. 6, p. 24.

HSS UK, VHP UK and National Hindu Students Forum activists have also attended various RSS and VHP meetings in India. Each RSS World Camp (Vishwa Sangh Shibir) held in India is attended by a delegation of HSS UK activists. Reports on RSS decisions are also presented to HSS UK meetings. Younger activists from the National Hindu Students Forum have attended RSS training camps in India. For example, an NHSF joint general secretary and HSS activist attended a three week RSS training camp in Bangalore in 2001[28] and a former chairperson of the NHSF attended an RSS–VHP international camp in Baroda in December 1995, in addition to various other activities abroad related to the sangh parivar[29]. Several HSS and VHP UK delegates attended the RSS World Camp (Vishwa Sangh Shibir) held in Bombay from 26 December 2000 to 2 January 2001. This included the head of the VHP Wembley branch[30] and the ideological head of the HSS UK and (until 2003) editor of its newsletter, who also led one of the sessions at this camp[31]. The national chairperson of the VHP UK also attended the VHP International Coordination meeting of the Indian VHP in Ahmedabad from 23–24 December 2000, just prior to the RSS camp[32]. Various other visits to RSS and VHP events in India are regularly reported in HSS or VHP UK periodicals.

One such report mentions the visit of the charity correspondent of the VHP UK to RSS projects and shakhas in Jammu and Kashmir

I met Shri Chaman Lal ji who looks after all the sweyamsevaks [RSS members] from foreign countries. We discussed various issues. He was mainly concerned that the students and sweyamsevaks between the ages of 18 to 25 do not come to shakha [RSS cells] because it is held every morning and they are too busy in their studies and they cannot attend the shakha. I told him that they should have a shakha once or twice a week in the evening or at the weekend so that shakha is in touch with the students and they can come when they are not studying in the evenings. He liked the idea. During my short stay in India I tried to have meetings and exchange views with Sangh Karyakartas [RSS workers].[33]

This also illustrates the overlapping associations between the HSS UK and the VHP UK, and between these and the sangh parivar in India. Other reports describe supporters going from the UK to work with the Vanvasi Kalyan Ashram[34] and younger members attending RSS training camps in India.

THE VISHWA HINDU PARISHAD UK

The Vishwa Hindu Parishad UK (VHP UK) was formed in 1971 and acquired charitable status in 1972. Its charity registration number is 262684 and its registered office is in Manchester. It describes its aims as: advancement of Hindu Dharma (Religion); promoting education of Hindu Dharma; promoting studies of, and researches in the field of Hindu religion, history, sociology, ethics, and to make known the results of such studies and research; relief of poverty, sickness, and distress; and promotion of harmonious inter-race and inter-community relations[35].

The VHP UK has around 12 branches in the UK, including in London, Bolton, Bradford Leicester, Manchester, Birmingham, Northampton and Nottingham. The first VHP temple was established in Bolton in the mid-1970s, followed by two other temples, including the VHP Ilford Hindu Centre in north-east London. The VHP UK is involved in the Interfaith Network (UK), various Standing Advisory Councils on Religious Education (SACREs), and various local Hindu Councils. It worked with ISKCON (‘the Hare Krishnas’) around the campaign from the mid-1980s by ISKCON against Hertsmere Council, which had attempted to prevent public worship at Bhaktivedanta Manor. It has also been involved in several campaigns against what it believes to be insulting representations of Hindu deities.

LINKS BETWEEN VHP UK & HSS UK

The VHP UK is strongly associated with the HSS UK and reports annually to the HSS UK general meeting. The trustees and office bearers of the VHP UK are associated with the HSS UK. For example, the permanent trustee of the VHP UK is also the head (sanghchalak) of the HSS UK, and the religious education spokesperson of the VHP UK is also the ideological head (bauddhik pramukh) of the HSS UK and former editor of the HSS’s newsletter, Sangh Sandesh. There is a number of other such associations between the VHP UK and other UK sangh parivar organizations. Similarly, the editorial board for the VHP UK book, Explaining Hindu Dharma: a guide for teachers (Vishwa Hindu Parishad UK, 1996), included the HSS UK leader (sanghchalak), the HSS UK ideological head, and an RSS full-time worker based in the UK and working to expand RSS activities abroad. Several others involved in the production of this book are strongly associated with Indian VHP or Indian RSS activities.

The VHP UK has also received support from government bodies. The VHP UK has had some of its key figures recognised in ‘citizenship awards’ and ‘man of the year’ awards by local councils. Similarly, the VHP (and the Overseas Friends of the BJP, Sewa International and the National Hindu Students Forum) have received support from politicians such as Labour MP Barry Gardiner, formerly chairperson of the parliamentary Labour Friends of India group. The director of the Labour Friends of India is also involved in the HSS’s Sewa International and FISI activities. He is the brother of the Overseas Friends of the BJP (UK) general secretary and HSS UK officer who organized the visit of Gujarat Chief Minister Narendra Modi to the UK in 2003.

Figure 16: Barry Gardiner, Brent North Labour MP at VHP Wembley event. Sangh Sandesh, November-December 2001, vol. XII, no. 6, p. 24.

LINKS WITH VHP INDIA

The VHP UK explains that:

VHP is a worldwide body. There are five main aspects covered at international level:


[1] Dharma Jagaran Sent Mandal – A body of religious leaders constituted of all schools of religion indigenous to Bharat (India).


[2] Hindu Heritage Pratishthan (HHP).


[3] Sewa (Public Service), cultural and constructive endeavours.


[4] Establishing and strengthening links with culturally similar/indigenous groups, e.g. (i) Buddhist – World Buddhist Cultural Foundation (WBCF). (ii) Pagans, Gypsies, people of Maya and Inca origin, etc. – Institute of Spiritual Culture (ISC).


[5] Organization of VHP national committees and co-ordination with other like-minded organizations… The ICC [International Coordinating Committee] in Bharat (India) coordinates VHP activities in different countries. At present the international work is divided into five zones around the world. Committees at national level work in harmony with the VHP aspirations and according to the rules of the respective countries[36].

In 1984, it was decided that the VHP central office in Delhi would be the main body having ‘jurisdiction over the entire organization of the world’. The key decision was as follows:

The question of relationship of VHP in India (Bharat) vis-à-vis VHP units in foreign countries was examined in March 1984 by a sub-committee with Shri Hans Raj Gupta as Chairman and it recommended that the VHP central office New Delhi is the Head Office and its Board of Trustees is the Supreme Body having jurisdiction over the entire organization of the world. Wherever there are VHP units abroad, these should either become branches or affiliated to the Central VHP, New Delhi. A fee of Affiliation or an amount as central fund should be decided in consultation with the foreign units. This recommendation was accepted by the Board of Trustees at its meeting held in March 1984.[37]

This means that the VHP in India has control over the direction and policy of the VHP branches in all other countries. No VHP branch outside India can claim it is unrelated to the VHP India.

Latterly, the VHP’s international activities have been organized through the VHP Overseas (VHPO), a body set up in November 2002 to more firmly coordinate VHP activities outside India through a governing council and across five geographical zones (America, Europe, Africa, Asia and Pacific). The VHPO’s chairperson is B.K. Modi, who is also the working president (external) of the VHP India. The VHP UK’s masthead reproduces the Indian VHP’s claim to represent ‘1 billion Hindus’ – all the Hindus in the world. Its logo and motto (dharmo rakshati rakshitah) is the same as that of the Indian VHP.

Figure 17: VHP rifle training camp in Patan, northern Gujarat. Source: Dionne Bunsha, ‘At a Hindutva factory: an account of a visit to a training camp run by the Vishwa Hindu Parishad’, Frontline, vol. 20, issue 12, 7–20 June 2003.

Further, the patron of the VHP UK is Swami Satyamitranand Giri. He has been involved in the Indian VHP since its formation in the mid-1960s. He has also been involved in supporting numerous Indian RSS activities. He is the head of the Bharat Mata mandir in Hardwar, Uttar Pradesh state. Satyamitranand was also stated to be the inspiration behind the VHP’s Virat Hindu Sammelan (great Hindu gathering) organized in Milton Keynes in 1989. Similarly, VHP UK representatives have been directly involved in RSS and other sangh parivar activities abroad. This has included VHP UK activists attending Indian VHP and Indian RSS events and camps.

Figure 18: VHP UK National Chairperson seated second from left, next to Pravin Togadia, VHP India general secretary, at Indian VHP International Coordination meeting, Ahmedabad, Gujarat, 23-24 December 2000. Source: VHP Newsletter (Manchester Branch), April 2001, p. 2.

It has also included actively supporting the work of other sangh parivar organizations, such as that of the Hindu Heritage Pratishthan (Foundation) which has taken to promoting Hindutva among Roma and ‘pagan’ groups that it claims are originally Hindu. For example, the national organizing secretary and VHP UK trustee, attended, together with Ranga Hari (ideological director of the Indian RSS), a conference on ethnic religions in Lithuania in 2001[38]. The VHP UK led the coordination in the UK of the Indian VHP’s Vishwa Dharam Prasar Yatra (a global ‘journey’ to promote Hindutva) in 2001, following a meeting held in Manchester in March 2001 between B. K. Modi of the Indian VHP and the VHP UK.[39] Regular reports of Indian VHP activities are also presented to VHP UK and HSS UK events[40].

In December 1999, a meeting at the VHP Ilford Hindu Centre was attended by a leading member of the Marg Darshak Mandal[41]. Further, in October 1999, the VHP Newham branch held a meeting with a preacher, Sharadbhai Vyas. This meeting was also attended by the HSS UK leader and the VHP UK general secretary. Sharadbhai Vyas is described in the RSS newspaper, Organiser, thus:

Shri Sharadbhai Vyas is associated with the VHP activities in India and has an ashram in Dharampur, Gujarat, in the vicinity of the Dangs where Christian missionaries are allegedly active in converting innocent tribal Hindus.[42]

In 1989, the VHP UK, together with HSS volunteers, organized the Virat Hindu Sammelan (Great Hindu Assembly) in Milton Keynes. While the Sammelan was formally organized by a separate committee (representing VHP UK and HSS UK individuals), VHP UK accounts show entries for the ‘Virat Hindu Sammelan’ over the relevant period. The Sammelan was attended by an estimated 55,000 Hindus. The event was solidly RSS-based, and included the RSS saffron flag ceremony and RSS songs. Key forums at this event were named after the Indian RSS founder, Hedgewar, and second supreme leader, Golwalkar. A key reason for this event was to organize UK support for the Indian VHP’s campaign to replace the sixteenth-century Babri mosque at Ayodhya with a Ram temple. Several VHP-supporting preachers from India led demands for the building of a Ram temple at Ayodhya.

Indeed, VHP UK accounts also show a small fund of about £3,800 from 1993 to 2002 which is headed ‘Ayodhya Temple Fund’. While the sum of money is very small, it is difficult to know what this could mean except that the VHP UK was raising funds in connection with the Ayodhya temple campaign during a period when the building of a Ram temple at the site of the Babri Masjid was illegal under Indian law. In an investigation by the Indian Outlook magazine, the VHP UK claimed that it has ‘not sent a penny’ for the temple. It also stated that there were ‘political hassles’ and funds could not be sent officially, and said it would provide the reporter (who was posing as a donor) with details of VHP affiliates in India that could receive funds. It also stated that funds in Rupees could be sent directly to the Ayodhya Trust in India[43].

The VHP UK website, under ‘Gujarat Earthquake Fund’ activities describes the raising of funds for ekal vidyalayas (VHP / RSS one-teacher schools) for the purposes of ‘village defence’ in border areas (those adjacent to Pakistan) and for ‘national defence’[44]. This is certainly the reason given by the VHP India for establishing such schools. Why would a UK charity be asking for donations made payable to a ‘Gujarat Earthquake Fund’ for the purposes of national or border defence and the building of new temple complexes?

The VHP UK claims to be ‘utterly opposed to intolerance based on race and religious belief, of violence and terrorist practices’. However, its sectarianism was clearly illustrated in its response to the Gujarat carnage in 2002. Its press release of 27 February 2002 claimed that the killing of almost 60 Hindus on the Sabarmati express outside Godhra was ‘a pre-meditated massacre by frenzied armed Muslim mob’[45]. It went on to state that the attack on the train was ‘an unprovoked, outrageous and pre-meditated massacre of Hindu Pilgrims…an unacceptable act of barbarism by extreme elements of the Muslim community who have been influenced by Islamic terrorist cells operating within India’. The press release also said the Babri mosque at Ayodhya was ‘a symbol of tyranny and enslavement on the scale of Stalin’s atrocities and Hitler’s genocide’ and went on to defend the illegal destruction of the mosque. However, the VHP UK’s response[46] to the carnage that followed the Godhra attack simply referred to this as ‘the Gujarat riots’ in which ‘the reaction to the murder of Hindus was natural and spontaneous’ – the ‘spontaneous’ and ‘outraged’ reaction of Hindus to the train killings. It went on to claim that it had made ‘extensive enquiries which found no evidence that any organization was responsible’ for the ‘riots’. In the VHP UK’s view, the killing of 58 Hindus was ‘an unacceptable act of barbarism’ but the killing of 2,000 Muslims was a ‘spontaneous’ and ‘natural’ reaction. This statement reproduces the Indian VHP response to the 2002 events. It is an inhumane justification for the systematic pogroms and murders unleashed in Gujarat by VHP, Bajrang Dal, BJP and RSS supporters against Indian citizens who were Muslim. We are unaware of any currently registered UK charity that has attempted to justify violence and support pogroms.

--------------------------------------------------------------------------------

[1] Hindu Swayamsevak Sangh UK, ‘Guidelines for Vistaraks’ (Vistarak Yojna), not dated.


[2] Just as the Indian RSS has its leader, full-time propagators (pracharaks), development and expansion officers (vistaraks), joint and section secretaries (sah- and vibhag karyawahas), media and networking head (sampark pramukh), ideological heads (bauddhik pramukhs), physical training heads (shareerik pramukhs), expansion head (vistaar pramukh), service head (sewa pramukh) and inculcators (mukhya shikshaks), so does the HSS UK. The HSS UK emulates the Indian RSS hierarchy, including the annual general meeting of its central assembly (Pratinidhi Sabha), the central executive committee (Kendriya Karyakari Mandal) and its regional and departmental division.

[3] Aiden Jones, ‘Society fundamentalist links’, Warwick Boar, Summer, 2003, vol. 25, issue 21.

[4] http://www.nhsf.org.uk/aboutus.htm



[5] Hindu Unity is the official website of the VHP’s violent Bajrang Dal. It publishes a ‘blacklist’ of ‘enemies of Hindus’, accompanied by a logo of dripping blood, that includes personal details of secular, Muslim and Christian individuals. It also runs a hate-filled discussion forum hosted by ezboard. http://www.hinduunity.org/.



[6] Sangh Sandesh, November – December 1999, vol. X, no. 6, pp. 5-6.

[7] J. Miller, ‘Funding Gujarat Extremists’, Channel 4 News, 12 December 2002.

[8] Sangh Sandesh, September – October 1999, vol. X, no. 5, p.10.

[9] Hindu Swayamsevak Sangh, Sangh Darshan, HSS UK, not dated, p.12.

[10] Sangh Sandesh, May - June 2000, vol. XI, no. 3, p. 7; July - August 2000, vol. XI, no. 4, p. 4; November – December 2000, vol. XI, no. 6, p. 20; May – June 2001, vol. XII, no. 3, p. 5; September-October 2001, vol. XII, no. 5, p. 20.

[11] http://www.sewainternational.com/intro.htm


[12] London Borough of Brent Standing Advisory Council on Religious Education, Minutes of the meeting on Wednesday, 8th November 2000, Centre for Staff Development, Brentfield Road, NW10 8HE.

[13] Hasan Suroor, ‘UK Sangh Parivar swears by Godse’, The Hindu 16 August 2002.


[14] Rashtriya Swayamsevak Sangh, Spearheading National Renaissance, Prakashan Vibhag, Bangalore, 1985.

[15] Sanghshakti Vijetreeyam, Antar Rashtriya Sahyog Pratishthan, Ahmedabad, 12 December 1995.

[16] Sanghshakti Vijetreeyam, Antar Rashtriya Sahyog Pratishthan, Ahmedabad, 12 December 1995, pp. 78-79.

[17] S. Tattwawadi, Sarsanghchalak goes abroad: a collection of lectures delivered by Prof. Rajendra Singh on foreign land, Suruchi Prakashan, New Delhi, 1995.

[18] S. Tattwawadi, Sarsanghchalak goes abroad: a collection of lectures delivered by Prof. Rajendra Singh on foreign land, Suruchi Prakashan, New Delhi, 1995, p. 9.

[19] Sangh Sandesh, March – April 2000, vol. XI, no. 2, p. 2.


[20] Sangh Sandesh, September – October 2000, vol. XI, no. 5, p 10. See also Hindu Swayamsevak Sangh Trustee Reports and Annual Accounts, Year ended 31 March 2001, p. 3.

[21] http://www.organiser.org/21jan2001/news2.htm


[22] Sangh Sandesh, July – August 2000, vol. XI, no. 4, p. 10.

[23] ‘Foreign Missionaries, Quit India: RSS’, Organiser, 31 December 2000.

[24] Sangh Sandesh, September – October 1999, vol. X, no. 5, p. 12.

[25] Sangh Sandesh, July – August 1999, vol. X, no. 4, p. 24.


[26] Sangh Sandesh, November – December 2000, vol. XI, no. 6, p. 8.


[27] Sangh Sandesh, May – June 2001, vol. XII, no. 3, p. 20.

[28] Sangh Sandesh, July – August 2001, vol. XII, no. 4, p.22.

[29] Manjari Katju, Vishwa Hindu Parishad and Indian Politics, Orient Longman, Hyderabad, 2003, pp. 154-155.

[30] Sangh Sandesh, January – February 2001, vol. XII, no. 1, p. 9.

[31] Sangh Sandesh, November – December 2000, vol. XI, no. 6, p. 4.

[32] VHP UK Manchester Branch, Newsletter, April 2001, p. 2.

[33] Sangh Sandesh, May – June 1999, vol. X, no. 3, pp. 4-5.

[34] Sangh Sandesh, September – October 1999, vol. X, no. 5, p. 9.

[35] http://www.vhp-uk.com/aboutus.php



[36] http://www.vhp-uk.com/activities.php, emphasis added.



[37] http://www.vhp.org/englishsite/a-origin_growth/evolution.htm

[38] Sangh Sandesh, July – August 2001, vol. XII, no. 4, pp. 10-11.

[39] Sangh Sandesh, March – April 2001, vol. XII, no. 2, p. 12.

[40] Sangh Sandesh, September – October 2000, vol. XI, no. 5, pp. 9-10.

[41] Sangh Sandesh, November – December 1999, vol. X, no. 6, pp.11-12.

[42] Nagin Merai, ‘VHP celebrates Shrimad Bhagwat Saptah’, Organiser, 21 November 1999.

[43] ‘Can’t Send It Officially: A first-hand encounter with the VHP’s international conduit’, Outlookindia.com, 22 March 1999, http://www.outlookindia.com/full.asp?sid=2&fodname=19990322&fname=affairs5


[44] http://www.vhp-uk.com/html/appeal.html



[45] Vishwa Hindu Parishad UK, Press Release, 27 February 2002.

[46] http://www.vhp-uk.com/gujarat_riots.php