Showing posts with label LET US BUILD PAKISTAN. Show all posts
Showing posts with label LET US BUILD PAKISTAN. Show all posts

Wednesday, April 11, 2012

The hate campaign by fake bloggers: whose agenda they are promoting? Raza Rumi

A dubious blog – LUBP – has taken some of my tweets and weaved a story around it. The problem with that blog is that it is not managed by real people but by individuals who have no moral courage to reveal their names. I was wrong about the blog and the people who manage it. I must admit my mistake and change my view. I was supportive of them in the past thinking that all progressive bloggers and voices should come together. I was criticised by several people for engaging with these fake identities. My sole purpose was that progressive discourse on the internet should not be undermined. However, over the past few months it is clear that these cowards are not furthering the progressive agenda but sabotaging it. People like Rabia Shakoor, Ali Arqam who were part of this blog left it due to differences with chief blogger Nishapuri (there is no picture of his to post here since he mysteriously sits in the UK and runs this hate campaign of which I am the latest target. Hence the image on the right is a representation for the readers). Then came threats, vilification and attacks on Dr Saleem Javed, an earnest activist from Quetta who is forever reporting from the ground on social media about the massacre of Hazaras. I was even more intrigued. Here is a man based in a dangerous zone and this anonymous guy sitting in the UK has the audacity to abuse Javed! Perhaps the turning point was the Not-the-so-real-Nishapuri started to attack liberals for condemning the suicide of an acid attack victim Fakhra. He thought that liberals were not condemning Shia killings enough but Fakhra got more attention. This ‘competitive’ politics of condemnation business finally tested my patience. I was appalled at the fact that Nishapuri-Laibaah was trivializing such a gruesome death (the woman underwent dozens of surgeries and died many deaths before her last breath). Lo and behold the bullies started to malign me. This dubious blog should be renamed as Let Us Bully Pakistan ( especially its liberals through false accusations, misrepresentation and promoting the view of ISI sympathisers and Zaid Hamids of the world that Pakistani liberals are the actual problem in this country). LUBP in view of its vicious campaign appears to be a plant of forces which are always looking for opportunities to undermine Pakistan’s liberal and secular minority. This common agenda speaks for itself. The intellectual bankruptcy of this platform is evident from the fact that while they are using my tweets but hurling abuse at The Friday Times and its staff. Quite ridiculous. I will leave that to TFT team to handle that. But the libelous nature of posts will not be ignored. Suffice it to mention that TFT and its chief editor has been under the watch of ISI and had to leave the country last year due to numerous threats. Once again, the LUBP is helping the agencies who have targetted Najam Sethi etc.

Why the bullies started their recent hate-campaign against me?

I was startled to find out one day that the Shia Mullahs were initially part of the deliberations of an all party conference organised by Difa Pakistan Council in Oct, 2011. I was intrigued as to how a community’s clerical leadership was doing that while their apologists in blogosphere were attacking liberals instead of the the Mullahs who happily truck with the establishment; and this is a historical fact. I am posting a few images of the minutes of the meeting of the joint resolution that was passed by Pak Defence Council’s initial meeting on 24 October 2011 at the Ambassador Hotel. It is a charter of sorts as well. According to this letter, obtained from the head of DPC, Maulan Sami ul Haq’s office by a journalist friend, there were two Shia representatives along with some Hindu and Christian representatives.

Here are the images:



I am skipping the full list but here is the basis for my tweets. Check out the numbers 48 and 49 on the list below which indicate two Shia clerics as participants to this conference.




This was the evidence that was given to me; and unlike LUBP I do not make my opinions on conjecture, hatred or wild speculation. I was quite furious and tweeted that why were these Mullahs sharing a stage with DPC. The agenda in the document has their names at the end; and of course this ‘stage show’ by LUBP’s liberal-hating and bashing friends did not exclude the clerics who should not have attended this meeting and made a strong statement about the DPC for the very start. DPC is full of Shia-hating Salafis and other Muslim sects. Guess what Nishapuri-Laibaah found more offensive? That I had tweeted this little uncomfortable truth.


When one criticizes the Shia clerics it does not mean that a community is attacked. Clerics – be they Sunni, Shia or of any other variety – have done more harm than good. If Saudia Arabia has misinterpreted Islam and exported Wahabism, the Iranian clergy has also done no less by turning a great country, with a thousands of years old civilisation into a repressive theological state. Neither can be condoned or justified. If agents of Wahabis are dangerous so are the sympathisers of Iranian regime and its dangerous Mullahs.

Later developments:

After my initial tweets based on the letter above, there was a storm caused by the bullies at LUBP. Luckily a very reasonable and informed tweeter, Mahdi Baloch told me (via Twitter) that the Shia representatives later distanced themselves from the DPC. I have not found any public statements yet. However, Sana Bucha in her TV programme of Feb 4 discussed this issue and the website of DPC does not include the names of these leaders now (http://www.difaepakistan.com/about-us.html) . (Yes they grew apart but on Mahdi Baloch’s insistent tweets I checked on 9 April, 2012 again and I was informed by a source that the leaders were present in the initial meetings, not later though) I even told clarified that many times on Twitter as advised by Mahdi.

Good that clerics are not there anymore and have retracted. But the record of ALL mullahs – Shia and Sunni – has been far from enviable.

In 1974, almost all clerics (including Shia clerics) united to back the state in declaring Ahmedis as non-Muslims and since then a pandora’s box has opened. Sunni extremists such as Dr Israr Ahmed have also called for similar exclusion of Shias.Earlier, a piece I wrote was also condemned for covering the Shia exclusion under the constitutional amendment declaring Ahmedis non-Muslim. Due to a language error the message was unclear or conveyed the different meaning but it was a simple point: the support to Anti-Ahmedi constitution amendment was a death-knell for a tolerant Pakistan and Shia clerics who backed it then, are now becoming a victim of it. On youtube there are many videos which show how some extreme Sunni sects use the Ahmedi-exclusion principle for Shias as well.

In these times, the clerics should remain away from the establishment and its various ploys. As recent as 2009, the Shia clerics apparently backed Nizam e Adal regulation passed to appease the extremists in Swat and which was later reneged by the same militant group[s]. Ali Salman has written an excellent post http://alisalmanalvi.wordpress.com/2012/04/05/identity-assassination-of-shia-community-in-pakistan/ where he gives more detail:

Facing the escalating political pressure to reach a settlement, President Zardari signed the controversial regulation into law on April 13, 2009 after a National Assembly resolution approved of the measure…In a show of rare defiance, only one MNA Ayaz Amir stood up and opposed the regulation valorously despite the grave coercions by Taliban’s spokesman, Muslim Khan, carried by all the daily newspapers in the morning.

As feared the militants took advantage of the peace deal and expanded their territory into other districts and within few days they took control of Buner, Lower Dir and Shangla. Given a free hand to the deo-bandi hard liners, it was evidently understood that the Shia community would suffer the most since Taliban and their supporters firmly believe that Shias are apostates/infidels. Much to the bewilderment of many readers the so called Shia leadership (understandably constituted of religious clerics) gathered in a well known seminary “Jamia tul Muntazir”, located in Model Town Lahore, and fervently endorsed highly controversial Nizam e Adal regulation proposed by Sufi Muhammad vide an announcement letter despite facing such a palpable threat to the community. The letter claimed to have been released with the consent of Sajid Ali Naqvi and it held the support for the regulation as a religious obligation on all the seminaries affiliated with Wafaq ul Madaris Al-Shia Pakistan as well as all the Shias living in Pakistan. It goes without saying that the much extolled Niazm e Adal regulation later yielded in horrific repercussions.

Announcement letter signed by various Shia clerics, at Jamia tul Muntazir Lahore, showing solidarity with Sufi Muhammad is pasted below:




Shia community in Pakistan, bearing in mind that there is no time to lose, will have to find a way out of this absurd state of affairs. Instead of following those who never miss an opportunity to stab in the back, Shias should endeavor to bring forth a leadership that can safeguard their interests and not of those who aren’t anywhere in the picture. Otherwise living peacefully in Pakistan would become a distant dream not only for Shias but for other minorities including Christians, Hindus, Sikhs and Ahmadis considering the sense of insecurity ripping through a commoner’s mind.

In the current scenario, while Shias are being killed some of their religious leaders are chanting the establishment mantra.Nadem Farooq Paracha wrote about it:  http://dawn.com/2012/04/01/smokers-corner-shifting-attentions/

The most interesting is the emergence of the Shia platform, the Majlis-i-Wahdat-e-Muslimeen (MWeM). Constantly harassed and targeted by their Salafi counterparts, Shias finally managed to hold a large religious gathering in Karachi to protest against what many of the MWeM’s leaders assert are the unrelenting murders of Pakistan’s Shias at the hands of the ‘establishment-backed Salafi/Deobandi jihadist outfits.’ The odd thing about this rally was that even during this gathering aimed at Salafi groups and the establishment, many Shia leaders did not miss the opportunity to attack the United States and Nato! This further confirms the fact that anti-Americanism, at least as a political ploy, is now squarely a narrow ruse of Islamic parties and groups of varying sects and sub-sects in Pakistan.


So attacking Mullahs is more difficult and condemning liberals is quicker, easier and wins brownie points by all and sundry. This raises serious doubts and questions about the fake activists and their nefarious agenda. If LUBP and its cowardly, anonymous haters think they can bully people like me they are wrong. Not only that we will counter their campaign, we shall continue to remain true to our firm stand that Pakistani state has to become secular and the influence and role of ALL Mullahs needs to be removed from politics. Activism and advocacy for the cause of Shias, Ahmedis and other endangered communities can only be secular. We have had enough of Mullahs and their ignorance for decades. The hate campaign by fake bloggers: whose agenda they are promoting? Raza Rumi April 11th, 2012 http://pakteahouse.net/2012/04/11/the-hate-campaign-by-fake-bloggers-whose-agenda-they-are-promoting/

Sunday, October 18, 2009

Code of Conduct for Pakistani media. Don't glorify terrorism. By Abdul Nishapuri


Code of Conduct for Pakistani media. Don't glorify terrorism. By Abdul Nishapuri

The following code of conduct has been designed in view of certain segments of Pakistani media’s irresponsible behavior and projection of terrorists and militants as heroes in the eyes of fellow Pakistanis and the world. On certain occasions, it is so brazen that we have to term it as a media disgrace and national menace.

Many of us are aware of how many reporters, columnists and anchors of known channels and newspapers behave. Though some of them are apparently polite and amicable but large numbers of them are rude and Over Ambitious Angry Journalists, the people who want to do something in hurry, looking for a short cut to fame and sensation. Some of them have very obvious political or jihadi inclinations.

This code of conduct is applicable to all forms of media, including but not limited to newspapers, television channels, websites, and radio.

Pakistan is currently undergoing the most difficult phase of its history. We, the Pakistani nation, the democratic government and the Pakistan Army, are fighting a war with an enemy who is hiding within our own people, and who does not hesitate from killing our fellow Pakistanis, be they Muslims or non-Muslims, Pashtun or Punjabi, Sindhi or Baloch, Sunni or Shia etc.

Our enemy uses a false interpretation of Islam to promote its international jihadi and sectarian agenda. Our enemy kills our guests, investors, aid-workers, and diplomats in Pakistan, be they from China or USA, Iran or Egypt.

It has been noticed that some media outlets including but not limited to TV news and talk-shows, newspaper columns and websites are involved in speech or activities which are either implicitly or explicitly against the national security interests of our beloved country.

It has been noticed that some writers, speakers or anchorpersons tend to glorify or justify terrorist activities by the Taliban, Al Qaeda or their associate jihadi and sectarian groups in Pakistan.

Often terrorism against the people of Pakistan, its armed forces or its government institutions is justified in the guise of what they term as a legitimate reaction to injustices in Kashmir, Afghanistan or Palestine. Pakistan is not responsible for any injustices in any form in any part of the world, nor would it allow terrorists and their mentors to brainwash and use innocent Pakistanis against their own country and its esteemed institutions.

We understand that a typical 13 to 17 year old suicide bomber who explodes himself in a mosque, imambargah, market or police station is only a foot-soldier, who has been brainwashed by such pro-jihadi anchorpersons and columnists, opportunist political leaders or narrow-minded mullahs, who have convinced the suicide bomber to direct his anger against Pakistan, its armed forces and democratic institutions.

Therefore, any anchorperson, speaker or writer, who is found guilty of either justifying or glorifying acts of terrorism, will be arrested on the charges of treason against Pakistan. Such person will be tried in anti-terrorism courts and given exemplary punishment.


As a matter of rule:

All innocent citizens and members of security forces who sacrifice their lives in Pakistan's war on terror will be described as 'shaheed' or martyr.

All terrorists killed in the war on terror will be described as 'jahannum wasil' or 'killed'.

No interviews with Taliban leaders or their supporters will be conducted or broadcast through the media.

Media will refrain from inviting those black-sheep who openly speak against Pakistan's war on terror, and try to justify terrorist activities as a legitimate reaction or jihad. Such fifth columnists will not be invited in talk shows.

Those anchor persons or columnists who are known for their sympathies towards Taliban or Al Qaeda will be banned from conducting any TV shows or writing columns for newspapers.

No comments from ordinary public (i.e. terrorists posing to be ordinary public) will be allowed on media, which tend to glorify or justify acts of terror.

Media owners and administrators will be ultimately responsible for any violation of this code of conduct. Their media outlet will be closed down and licenses cancelled in case of any violation of the code.

Channels will not go overboard in the urge to increase viewers rating. They will refrain from creating sensationalism. They will refrain from giving extensive live coverage to terrorist activities.

Media will not force unwanted stories and television news which glorify anti-national elements, terrorists and traitors.

Media outlets will not race after breaking news. The concept of confirmation and accuracy of news or an event from independent sources will not be ignored.

Media organizations shall provide risk-awareness training for those journalists and media workers, who are likely to be involved in assignments where dangerous conditions prevail. They will also be trained on how to keep national interests in mind when reporting or interpreting news items.

In order to curb sensationalism and also to reward hard working and responsible journalists, media owners will distribute 50% of their profits to their employees including full time media workers and freelance journalists, who comply with this code of conduct.

We are fighting a very sensitive war, a war of Pakistan's survival. We therefore cannot afford to remain oblivious to those who are trying to weaken the very foundations of the state and the society.

Code of conduct drafted by Abdul Nishapuri.

Signed by: 15000 members of "Terror Free Pakistan" - An association of all Pakistanis irrespective of any political, religious or ethnic affiliation.

17 October 2009

......


Journalists propose code of ethics for Pakistani media

LAHORE: The Pakistan Federal Union of Journalists (PFUJ) on Monday invited comments and suggestions on a draft code of ethics adopted at a recent international media summit attended by journalists, editors, publishers and members of the civil society.

The summit was organised by the PFUJ and the International Federation of Journalists in Lahore on August 2.

PREAMBLE: The following Code of Principles for the Conduct of Journalism in Pakistan is based upon the belief that fair, balanced and independent journalism is essential for good governance, effective public administration and the capacity of people in Pakistan to achieve genuine democracy and peace. The code recognises that the creation of a tolerant, peaceful and just society depends upon the freedom of citizens to have access to responsible journalism through media that respect principles of pluralism and diversity.

For this code to be effective, journalism and media policy in Pakistan must be guided by the following principles:

* That media, whatever the mode of dissemination, are independent, tolerant and reflect diversity of opinion enabling full democratic exchange within and among all communities, whether based on geography, ethnic origins, religious belief or language;

* That laws defend and protect the rights of journalists and the rights of all citizens to freedom of information and the right to know;

* That there is respect for decent working and professional conditions, through legally enforceable employment rights and appropriate regulations that guarantee editorial independence and recognition of the profession of journalism;

* That there is credible and effective peer accountability through self-regulation by journalists and media professionals that will promote editorial independence and high standards of accuracy, reliability, and quality in media.

CODE OF ETHICS (DRAFT)

1. Journalism is a profession based upon commitment to principles of honesty, fairness, credibility and respect for the truth.

2. A journalist is obliged to uphold the highest professional and ethical standards and shall at all times defend the principle of freedom of the press and media.

3. A journalist shall ensure that information he/she provides is fair, accurate and not subject to falsification, distortion, inappropriate selection, misrepresentation or any form of censorship.

4. A journalist shall avoid the expression of comment and conjecture as fact.

5. A journalist shall protect confidential sources of information.

6. A journalist shall not distort or suppress the truth for commercial, institutional or other special interests.

7. A journalist shall not accept personal favours, bribes, inducements, nor shall he/she allow any other factor pertaining to his/her own person to influence the performance of his/her professional duties.

8. A journalist shall disclose any potential conflict of interest where they involve financial gain or political affiliations.

9. A journalist shall mention a person’s age, sex, race, colour, creed, illegitimacy, disability, marital status, or sexual orientation only if this information is strictly relevant. A journalist shall neither originate nor process material, which incites discrimination, ridicule, prejudice or hatred.

10. A journalist shall not take prior advantage of information gained in the course of his/her professional duties for private gain.

11. A journalist shall obtain information, data, photographs, and illustrations only by straightforward means. The use of other means can be justified only by overriding considerations of the public interest. A journalist is entitled to exercise a personal conscientious objection to the use of such means.

12. A journalist shall avoid intrusion into private life, grief or distress, except when there are overriding considerations of public interest.

13. A journalist shall not exceed the limits of ethical caution and fair comment because of time constraints or to gain competitive advantage.

14. A journalist shall not glorify the perpetrators of illegitimate acts of violence committed under any garb or cause, including honour and religion.

15. A journalist shall never indulge in plagiarism. Using or passing off the works of another as one’s own and without crediting the source is a serious ethical offence.

16. A journalist shall strive to ensure that his writing or broadcast contains no discriminatory material or comment based on matters of race, national or ethnic origin, colour, age, sex, marital status or physical or mental handicap.

17. A journalist shall respect and uphold principles of gender equality both in performance of his/her professional duties and in his/her relations with fellow journalists. A journalist shall not discriminate and shall avoid sex-role stereotyping and exploitation in his/her work.

18. A journalist, while reporting on communal, ethnic, or sectarian violence shall not identify victims by race, ethnicity or sect unless it is in the public interest. When this is the case he/she shall ensure that information is not presented in any manner, which may incite hatred or social disharmony.

19. A journalist, when reporting on sectarian or communal disturbance, including broadcast media, shall be aware of the danger of publishing images (or words) that may incite public discontent and anger.

20. A journalist shall not publish or broadcast extreme images of violence, mutilation, corpses or victims of tragedy irrespective of the cause unless it is necessary in the public interest.

21. A journalist shall respect the rights and needs of vulnerable members of society including women, children, marginalised communities and people suffering from disability.

22. A journalist shall not identify or photograph minor children, infants who are the offspring of sexual abuse, forcible marriage or illicit sexual union, or where they are victims of trafficking or forcible drafting into conflict.

23. A journalist shall always be conscious of the need for safety and shall take no action that endangers themselves or their colleagues in their work.

24. A journalist shall at all times respect other journalists and shall defend journalists where they suffer discrimination or are victimized for the exercise of their profession.

25. A journalist shall respect the public right to know and shall always act quickly to correct errors of fact or omission.

26. A journalist shall honour the decisions of the Media Complaints Commission. pr (Daily Times)

http://www.dailytimes.com.pk/default.asp?page=2008\09\09\story_9-9-2008_pg7_71


Violence and terrorism are plagues afflicting society and state in present-day Pakistan. The media should ensure that no programme has the effect of condoning or glamorizing violent or dangerous behaviour. Militant groups or individuals who are notified by the government as terrorists should be clearly identified as terrorists. Efforts should be made to ensure that there is no live coverage which gives publicity to terrorist goals or which could endanger lives or prejudice the attempt to deal with a on going terrorist incident or investigation. Many broadcasters have already gone through the learning curve in respect of restricting graphic scenes of violence, however, clear restrictions in this respect must be guaranteed for the viewers.

Religious programming should be screened by every broadcaster to ensure that it does not deprecate the religious views and beliefs of those belonging to a particular religion or sect or justifies or promotes sectarian hatred and violence. More generally, broadcasters must ensure that comment or opinion which has the capacity to incite hatred and contempt against any individual or group on the basis of race, sex, caste, nation, ethnicity, linguistic origin, colour, religion or sect is not only restricted but also condemned. Mixing religion with crass commercialism has dangerous consequences. Therefore, broadcasters need to assess whether advertising sponsorship of religious programming is in larger public interest.

http://fletcher.tufts.edu/news/2009/op-eds/Ebrahim_May31.shtml