Sant Jarnail Singh Bhindrenwale (1947 - 1984) - 3

The Delhi Massacre, 1984:

On June 3-6 1984, in Operation Bluestar, Indian forces laid siege to the Golden Temple, Sikhism's holiest shrine, in the Punjabi city of Amritsar. The temple had been occupied by heavily-armed Sikh militants under the leadership of Sant Bhindranwale. In the massacre, and in dozens of other mass killings that took place simultaneously at religious sites throughout Punjab, thousands of Sikhs were murdered by Indian security personnel. At the Golden Temple, according to Human Rights Watch, "Indian government forces were guilty of outrageous violations of fundamental human rights -- deliberately attacking the temple at a time they knew thousands of religious pilgrims were inside, not offering an opportunity for surrender, and summarily executing those it captured." ("India: Arms and Abuses in Indian Punjab and Kashmir", September 1994.) Many children and women were killed in the assault, along with a preponderance of Sikh men. "Civil liberties organisations, such as the Movement Against State Repression, have claimed that the total number killed in Operation Bluestar exceeded ten thousand. Thousands of young men also went missing in the period after Bluestar." (Joyce Pettigrew, The Sikhs of the Punjab: Unheard Voices of State and Guerrilla Violence, p. 24 [n. 10].)

Hindu men rampage through the streets of Delhi, November 1984:

On October 31, 1984, the Indian Prime Minister, Indira Gandhi, who had ordered Operation Bluestar, was assassinated in a revenge attack by her two Sikh bodyguards. Over the following five days, one of the worst gendercidal massacres of modern times took place in the Indian capital, Delhi. The victims were Sikh males of all ages. At 10 p.m. on the evening following the Prime Minister's assassination, widespread killings broke out across Delhi, apparently organized by the Hindu extremist parties that have become prominent players in Indian politics. Hindu men roamed the streets, declaring an open season on Sikh males (those who were religiously observant were easily identified by their long hair and turbans). The gendercidal character of the killings was indeed almost total. According to the Indian feminist Madhu Kishwar,


The nature of the attacks confirm[s] that there was a deliberately plan to kill as many Sikh men as possible, hence nothing was left to chance. That also explains why in almost all cases, after hitting or stabbing, the victims were doused with kerosene or petrol and burnt, so as to leave no possibility of their surviving. Between October 31 and November 4, more than 2,500 men were murdered in different parts of Delhi, according to several careful unofficial estimates. There have been very few cases of women being killed except when they got trapped in houses which were set on fire. Almost all the women interviewed described how men and young boys were special targets. They were dragged out of the houses, attacked with stones and rods, and set on fire. ... When women tried to protect the men of their families, they were given a few blows and forcibly separated from the men. Even when they clung to the men, trying to save them, they were hardly ever attacked the way men were. I have not yet heard of a case of a woman being assaulted and then burnt to death by the mob. (Kishwar, "Delhi: Gangster Rule," in Patwant Singh and Harji Malik, eds., Punjab: The Fatal Miscalculation [New Delhi, 1985], pp. 171-78.)
A typical account of the atrocities was provided by a female witness whose "husband and three sons ... were all killed on 1 November." As investigators summarized her testimony:


When a mob first came the Sikhs came out and repulsed them. Three such waves were repulsed, but each time the police came and told them to go home and stay there. The fourth time the mob came in increased strength and started attacking individual homes, driving people out, beating and burning them and setting fire to their homes. The method of killing was invariably the same: a man was hit on the head, sometimes his skull broken, kerosene poured over him and set on fire. Before being burnt, some had their eyes gouged out. Sometimes, when a burning man asked for water, a man urinated on his mouth. Several individuals, including her sister's son, tried to escape by cutting their hair. Most of them were also killed. Some had their hair forcibly cut but were nevertheless killed thereafter. (Quoted in Khalsa Human Rights, "Cases of Victims".)

The estimate of 2,500 dead offered by Kishwar (above) is almost certainly too low. The New York Times in 1996 cited the research of Sikh activist Gurucharan Singh Babbar, who "has piles of affidavits from victims' families that prove, he says, that 5,015 Sikhs were killed, more than double the official figure ..." Whatever the exact death toll, it was "one of the darkest chapters in [India's] half-century of independence." (John F. Burns, "The Sikhs Get Justice Long After A Massacre," The New York Times, September 16, 1996). Throughout the massacre, Indian police and security forces stood by or assisted in disarming Sikhs, rendering them defenceless. An Indian Supreme Court Justice, V.M. Tarkunde, stated in the aftermath of the slaughter that "Two lessons can be drawn from the experience of the Delhi riots. One is about the extent of criminalisation of our politics and the other about the utter unreliability of our police force in a critical situation." (Quoted in Khalsa Human Rights, "The Delhi Massacre: An Example of Malicious Government".)

A Sikh woman weeps after her husband was burned to death in the Delhi massacre.

It is important to note that while few if any Sikh women were intentionally killed, hundreds, if not thousands, were raped -- sometimes repeatedly -- by rampaging Hindu men. Many of the female survivors of the massacre today live in Tilak Vihar, a quarter of Delhi that has become known as the "Widows' Colony." Since 1984, they have pressed for justice in the killings, and finally achieved some success in 1996, when "a magistrate ... imposed a death sentence on a butcher found guilty of two Sikh murders in the riots. Evidence presented in court indicated he was also involved in at least 150 other killings." The justice in question, Shiv Narain Dinghra, has led a "personal crusade" of his own, sentencing dozens of rioters to five years' "harsh imprisonment." Nonetheless, official Indian attitudes toward the slaughter reflect a belief that "the massacre was necessary to teach a lesson" to the Sikhs, according to Dinghra. (Burns, "The Sikhs Get Justice.")

http://www.gendercide.org/case_kashmir_punjab.html

Sant Jarnail Singh Bhindrenwale (1947 - 1984) - 2

As per noted journalists Mark Tully and Satish Jacobs' "Mrs Gandhi's Last Battle pages 155-160"


Operation Blue Star:

The first task was the destruction of Major-General Shahbeg Singh's outer defenses. Much of this had been completed in the preliminary firing when Major-General Brar had hoped to frighten Bhindrenwale into surrendering. These defences included the seventeen houses which the police had allowed Bhindanwale's followers to occupy in the alleys sorrounding the Golden Temple. Some of them were as far as 800 yards away from the complex. These outposts were all in wireless contact with Shahbeg Singh's command post in the Akal Takht. The Temple view hotel outside the Temple complex had also been occupied. Next to it was Brahmbuta Akhara, a large bulding housing the headquarters of a Sikh sect. Then there were three main towers which had been fortified to make positions from which Bhindranwale's men could fire into the Golden Temple complex. Because they stood well above the rest of the building, the towers were also excellent observation posts for watc hing the movement of troops in the narrow alleys sorrounding the Temple. The tops of these towers were blasted off the by artillery fire. The use of artillery in the dense city of Amritsar prooved very costly, many innocent people living in close proximity of Golden Temple lost their lives. Then the commando operation was planned.

It was between 10 and 10:30 PM when commandos from 1st Battalion, the parachute regiment, wearing black denims were ordered to run down the steps under the clock tower on to the parikarma, or pavement, turn right and move as quickly as they could round the edge of the sacred tank to the Akal Takht. But as the paratroopers entered the main gateway to the Temple they were mown down. Most of the casualties were caused by Sikhs with light machine-guns who were hiding on either side of the steps leading down to the parikarma. The few commandos who did get down the steps were driven back by a barrage of fire from the building on the south side of the sacred pool. In the control room, in a house on the opposite side of the clock-tower, Major-general Brar was waiting anxiously with his two supporting officers to hear that the commandos had established positions inside the complex. When no report came through he was heard over the command network sayin g, "You bastards, why don't you go in."

The few commandos who survived regrouped in hte square outside the Temple, and reported back to Major-General Brar. He reinforced them and ordered them to make another attempt to go in. The commandos were to be followed by the 10th Battalion of the Guards commanded by a Muslim, Lieutenant-colonel Israr Khan. This battalion had Sikh soldiers in its rank. The second commando attack managed to neutralise the machine-gun posts on either side of the steps and get down on to the parikarma. They were followed by the Guards who came under withering fire and were not able to make any progress radioed for permission to fire back at the buildings on the other side of the tank. That would have meant that the Golden Temple itself, which is in the middle of the tank, would have been in the line of fire. Brar refused permission. But then he started to get messges from the commander of Guards reporting heavy casualties. They had suffered almost 20 percent casualties without managing to turn the corner of parikarma to the western sides. Sikhs would also suddenly appear from man-holes in the parikarma the Guards were fighting from, lef off a burst of machine-gun fire or throw lethal grenades, and disappear into the passages which run under the Temple. These machine-gunners had been taught to fire at knee-level because Major-General Shahbeg Singh expected the army to crawl towards its objective, But the Guards and commandos were not crawling, and so many of them received severe leg injuries.

Brar, then decided on a change of plan. He ordered to occupy the roof tops of the clock towers as well as all the rooms along the parikarma. Army commandos rushed in from main clock tower entrance, their objective being to neutralize fire from Akal Takht in North. They ran into trouble as soon as they went down the steps, automatic gunfire hit them from both sides of stairs and more then 40 commandos lost their lives in less then five minutes, amazingly only two Bhindrenwale supporters were firing at them. Next batch of commandos were able to run down the stairs and turn right but here again, automatic gun fire from Akal Takht as well as old towers and water tank hit them. By this time Soldiers from Bihar regiment had cordoned off the whole Golden Temple complex, but not very effectively. Madras regiment was trying to enter through the Eastern gate and had reached many difficulties. While Kumaonis from North close to Langar were trying desperately without much success. So General Brar requested tanks to be brought in to Golden Temple, but he was give armored personnel carrier. Which was blown up by rocket launcher as soon as it had crossed Baba Deep Singh's Samadh.

Brar again requested tanks and was allowed this time. According to Giani ji of Golden Temple, who was present at Golden Temple itself during all this time, as many as 13 tanks were brought into parikarma and lined up on the eastern side, expensive marble was crushed and whole eastern parikarma broke. Brar ordered to blew up the Akal Takht and thus the highest seat of Sikh authority was brought down by Indian army. Bhai ji at basement of Akal Takht tells us that Bhindrenwale came to Guru Granth Sahib and after Ardas said "Those who want to be martyrs come with me" then he dashed outside in front of Akal Takht and was greeted with bullets, like about 40-50 of his group. Many were able to reach Sarovar . Next morning, Indian army was responsible for gutting down historical Sikh relic, some soldiers set fire to Sikh library and many historical manuscripts were lost as well as treasury Toshakhana was gutted. There were more then 140 bullets marks on Golden Temple itself, even though Indian army insisted that not a single bullet was fired towards Golden Temple.

Sikh pilgrims who were held up by Army in buildings in and around Guru Ram Das Sarai, Teja Singh Samundri Hall, etc. These innocent bystanders were not given any food or water for 4 days. Army soldiers asked them to drink water mixed with urine from small puddles on ground. One army soldier went berserk and fired on these innocent pilgrims killing 70. About 40 or so bodies of Sikh men with their hand tied up behind in execution style, were found in several rooms. A Journalist saw a whole truck filled with bodies of women and children. There is more then enough evidence that Army Soldiers were served alcohol as well as cigarettes inside Golden Temple complex

Operation Blue Star - Background:

On 13th April 1977, head of Naqli Nirankaris named Gurbachan led a procession in Amritsar. Earlier he had declared that "If Guru Gobind Singh can make five beloved one's., he will make seven stars" . Naqli Nirankaris are strongly associated with Arya Samajis and other such organization which came out of need to reform Hinduism, from its age old superstitions and rituals., but these movements instead of targeting common Hindu individuals spearheaded their movement against Sikhism. Arya Samajis and Naqli Nirankaris wanted Sikhs to start shaving and to drop their individuality and assimilate into Hinduism (or their form of Hinduism with rituals like "Havan"). So on this occasion of Vasakhi, Gurbachan Nirankari led a procession in Amritsar. Bhindrenwale at this time was a small time preacher, who would visit villages and preach to youngsters to adopt Sikh practices. Akhand Kirtani Jatha with its leaders set out from Akal Takht to stop Gurbachan Nirankari for his act of "Creating five stars". Gurbachan and his armed accomplice fired at these Akalis and one by 13 Akalis were killed.

After this incident, Bhindrenwale's reputation as a fierce emerging Sikh leader rose tremendously in Sikh political circles. From 1977 until 1983, Bhindrenwale led his agitation against Arya Samajis and other fanatic Hindu organizations who were working against Sikh and ncept of Punjabiat as well as many Sikhs who opposed him for his fanatical views. Many of his followers were young rural Sikhs, who had been disappointed with state and central government due to unemployment, poverty and other problems. After 3-4 years of trial, Gurbachan of Nirankari sect was acquitted by Indian court, even though more then 10 person testified against him in court, it was clearly evident that there were political heavy weights behind him as well as behind Bhindrenwale.

Till 1983 about 500-1000 persons were killed all over Punjab by armed brigades of young motor cycle driving terrorists who would suddenly appear and with one burst of machine gun kill 10-15 people. Prominent Arya samaji leaders and news paper publishers of Hind Samachar group like Lala Jagat Narain was killed by unidentified persons and Government of India implicated Bhindrenwale and arrested him at Chowk Mehta in 1982, but he was released in two days. Then,
in later half of 1982 he moved to Golden temple complex where he setup his headquarters in Guru Ram Das Sarai. In 1984 he moved to Akal Takht. Indira Gandhi and government of India declared president rule in Punjab and deployed 4 division of Army through out Punjab, in a desperate attempt to flush out Bhindrenwale and his accomplice from Golden Temple complex. Then it all started, I quote from much accomplished book called "Amritsar Mrs. Gandhi's Last battle", by Mark Tully and Satish Jacob "At Seven o'Clock on the evening of 5th June, tanks of the 16th Cavalry Regiment of the Indian army started moving up to the Golden Temple complex. They passed Jalianwala Bagh, the enclosed garden where General Dyer massacred nearly 400 people. That massacre dealt a mortal blow to Britain's hopes of continuing to rule India and was one of the most inspirations of the freedom movement. When Mrs. Gandhi was told that Operation Blue Star had started,she must have wondered whether it would provide the decisive inspiration for the Sikh independence movement, a movement whch at that time had very little support outside Bhindrenwale's entourage and small groups of Sikhs living in Britain, Canada and the United States. Major-General Brar was leading a mixed bag of troops, representative of the widespread recruiting pattern of the modern Indian army, which has broken with British tradition of limiting recruitment to certain 'martial castes'. There were Dogras and Kumaonis from the foothills of the Himalayas, India's northern border. There were Rajputs, the desert warriors from Rajasthan. There were Madrasis from Tamil Nadu, one of the most southern states. There were Biharis from the tribes of central India, and there were some Sikhs. Major Brar had joined Maratha Light infantry 30 years ago in 1954 as a lieutenant. He had fought in Bangladesh under Lieutenant-General Jagjit Singh Aurora, the Sikh general who was most outspoken critic of the Operation Blue Star."

Bhindrenwale and his group had moved to Akal Takht, the highest seat of Sikh authority few weeks before Army attack. He had been criticized for this act as he became the only person after Guru Hargobind to live in Akal Takht. He was obviously spearheading the last showdown with Indian army and had knowledge that sooner or later Army would attack and he himself wanted to go down in Sikh history as a martyr and not deserter or negotiator as other Akalis political leaders. He had support of Major General Shabeg Singh, unofficial hero of Bangladesh war., as well as thousands of rural Sikh youth.

Brar's superior officer was Lt-General Krishnaswamy Sunderji, who asked his chief staff Officer, Lt-General Ranjit Singh Dayal, to draw up the plans for Operation Blue Star. Dayal, like Brar was a Sikh, but he had not shaved his beard or cut his hair, and still wore a turban. Dayal was also an infantry soldier, having served in the Ist Battalion, the Parachute Regiment, which was to spearhead the attack on the Golden Temple Complex. During the 1965 war with Pakistan, Dayal became legend by capturing a pass which had previously been thought to be impregnable, and blocking off one of the most important routes from Pakistan-Controlled Kashmir into Indian state of Jammu and Kashmir. A frontal assault was impossible and so Lt-General Dayal climbed up the mountains towering over Haji Pir pass and came down on top of the Pakistanis.

Dayal, Sundarji and Brar drew up at twofold plan. The essence of this plan was to separate the hostel complex from the Temple complex so that the hostels could be evacuated without becoming involved in the main battle. To achieve the prime objective to get Bhindrenwale out of the temple complex they had planned a commando operations. Commandos were to be supported by infantry, Tanks were only to be used as platforms for machine guns to neutralize fire on troops approaching the Golden Temple complex, and to cover the Temple exits in case anyone tried to escape. Armored personnel carriers were to be positioned on the road separating the hostels from the Temple complex to keep the two potential battle fields apart.

Operation Blue Star - Aftermath:

Aftermath of operation blue star was not different from other attacks on Golden Temple in previous centuries. To make matter worse, Indian army simultaneously attacked 40 other historical Gurdwaras all over Punjab. It was reminiscent of Ahmad Shah Abdali's invasion where Abdali forces had destroyed all the Gurdwara in his path. About 5000 soldiers of Sikh regiment of Indian army as well as other institutions rebelled against Government of India. Many prominent sikh leaders and theologians who had been honoured by Indian government returned their medals and certificates.

This attack only alleviated the secessionist movement and overnight Bhindrenwale became a folk hero. It is a known fact that more people died after this attack in next two years then from 1977-1984 while the attack on golden temple was to curb the "seccessionist movement". It was obvious that sooner or later Indira Gandhi will have to suffer for this destruction. In November of same year, two devoted Sikhs named Beant Singh and Satwant Singh in Delhi police who were posted at Indira Gandhi's residence in New Delhi, killed her. Then riots against Sikhs followed in Delhi, Kanpur, and other cities in all over India in which more then 15,000 Sikhs were murdered in broad daylight by the supporters of Indira Gandhi while police watched, all this when India had a Sikh president but without any power.

In following picture., you can see Army soldiers are posing for pictures with shoes on In the following picture you can army soldiers in front of Akal Takht without their head covered. It is required for all persons to cover their heads in the vicinity of Golden Temple and other Sikh Gurdwaras.

Sant Jarnail Singh Bhindrenwale (1947 - 1984) - 1

Sant Jarnail Singh Bhindrenwale was a (and to some extent still is ) Sikh hero of modern times. He was born in the family of Brar-Jatt Baba Joginder Singh and Mata Nihal Kaur of the village Rode in Faridkot District. Baba Joginder Singh was a farmer of moderate means. Bhindrenwale was youngest of the seven brothers. After primary education took up farming in his village. He engaged himself in farming until 1965 when he joined the Damdami Taksal of Bhinder Kalan village, about 15 km north of Moga, then headed by Sant Gurbachan Singh Khalsa. Hence the epithet Bhindrenwale. But his association with Bhinder village was only notional because Sant Gurbachan Singh, though associated with Gurdwara Akhand Prakash at Bhinder Kalan, usually took out his group of pupils on prolonged tours. Jarnail Singh underwent a one-year course in scriptural, theological and historical studies, at the hands of Sant Gurbachan Singh Khalsa partly during one of his tours but for the most part during his stay at Gurdwara Sis Asthan Patshahi IX, near Nabha Sahib village, 15 km south of Chandigarh along the Chandigarh-Patiala road. In 1966, he rejoined his Family and settled down to farming again. He was married in 1966 to Bibi Pritam Kaur, daughter of Bhai Sucha Singh of Bilaspur, and had two sons, Ishar Singh and Inderjit Singh, born in 1971 and 1975 respectively. He continued his religious studies and also kept his close association with the Taksal, which after the death of Sant Gurbachan Singh Khalsa, in June 1969, was headed by Sant Kartar Singh Khalsa, who established his headquarters at Gurdwara Gurdarshan Prakash at Mehta Chowk, 25 km northeast of Amritsar along the road to Sri Hargobindpur. Sant Kartar Singh khalsa was killed in a road accident. Before his deadh on 16 August 1977, he had mentioned the name of Sant Jarnail Singh as his successor as the new head of Damdami Taksal. Sant Jarnail Singh was formally, elected at the bhog ceremony in honour of Sant Kartar Singh Khalsa at Mehta Chowk on 25 August 1977.

He had a meteoric rise to fame and his photographs began to be avidly displayed on the front pages of newspapers and journals across the continents. Trained in a Sikh seminary to preach the holy word of the Gurus, he stood face to face with history at several critical moments. Bhindrenwale within his seven brief years of a total of 37, marked by a precipitous course, emerged as a man of extraordinary grit and charisma. Soon he came to be talked about in the far-flung academe as well as in political forums.

Sant Jarnail Singh exhibited remarkable enthusiasm in carrying out his missionary responsibilities. The primary task he addressed was the administrating of amrit (Khanda Baate da Pahul) . He vehemintly denounced drugs, alcoholic drinks and trimming of hair. He took special notice of the Nirankari heresy Which was undermining the Sikh Structure. Opposition to the Nirankaris had started during the time of his predecessor, Sant Kartar Singh Khalsa. Matters camee to a head on the Baisdkhi day of 1978 when Nirankaris held a convention at Amritsar. The Damdami Taksal under Sant Jarnal Singh Bhindrenwale and the Akhand Kirtani Jatha, another purely religious organization, protested against government allowing the Nirankaris to hold their convention at a time the Sikhs were celebrating the birth anniverssary of the Khalsa. Some of them who marched to the site of the convention were fired upon by Nirankari guardsmen killing 13 of them on the spot and wounding 78 others. The episode brought Sant Bhindrenwale into the political arena. He was more against the Akali Dal which was then leading the government in the Punjab and was partner in the central authority in Delhi. On 4 january 1980, two days before the Lok Sabha poll, all the 64 Nirankari accused, including their chief Gurbachan Singh, being tried for the killing of Sikhs, were set at liberty, by the sessions judge of Karnal in Haryana. This bittered Sant Bhindranwale. The media in the Punjab took the part of the Nirankaris on the pica of' secularism. So did the Congress party which, on returning to power at the Centre, dismissed the Akali government in the Punjab, where too fresh elections were held and Congress government installed. On 9 September 1981, Lala Jagat Narain, a press baron of jalandhar, highly critical of Sant Bhindrenwale, was assassinated. The Sant too had been a strong critic of Jagat Narain. The government suspected the Sant's hand in the murder and issued warrants for his arrest. He was then on a preaching tour in Haryana and was camping at Chando Kalan village in Hissar district when a combined force of Punjab and Haryana police raided the village to nab him. He himself escaped to the security of his own headquarters at Mehta Chowk, but the police fired upon his jathd or band of disciples; their baggage was looted, and some of the sacred texts burnt.

The Sant offered himself for arrest on 20 September 1981. This was followed by, a spate of violence. The Sant was released after the Central Home Minister, Giani Zail Singh, declared in the Parliament on 14 October 1981 that there was no evidence against him to show his hand in Jagat Narain's murder. The Sant had seen through the Congress conspiracy loaded against the Sikhs. His arrest and Subsequent release raised the Sant's stature among the Sikh community who, especially the youth, judging hitu against the moderate Akali leadership, flocked under his banner in ever increasing numbers. The Sant became increasingly outspoken. The governnient took notice of the change in Bhindrenwale's stance and proceeded to take action against him. An attempt Was made to arrest him while he was on a visit to Bombay was staying in the Singh Sabha Gurdwara at Dadar on 20 April 1982, but Sant Bhindrenwale was again able to reach safely in the Gurdwara at Mehta Chowk. On 19 July 1982 the police arrested Bhai Amrik Singh son of the late Sant Kartar Singh Khalsa and president of the All India Sikh Students Federation. Another senior member of thc Damdami Taksal, Bhai Thind Singh, was arrested on the following day. Sant Bhindrenwale felt highly provoked. Feeling that sanctuary at Mehta Chowk was not safe enough, he moved to the Guru Nanak Nivas rest house in the Darbar Sahib complex in Amritsar on 20 july and called for a Panthic convention on 25 july at which he announced thc launching of a morcha (campaign) For thc release of his men. Meanwhile., the Shiromai Akali Dal had been conducting a morcha since April 1982 against the digging of Satluj-Yamuna Link (S.Y.L.) canal which would divert part of Punjab's river waters to Haryana. The agitation inspite of immense support from the Sikh peasantry was not bearing any tangible fruit because the site (Kapori village on the Haryana-Punjab border where the Indian Prime minister had inaugurated the digging of the canal on 6 April 1982 was in a remote corner away from the Dal's headquarters. The Dal now decided to transfer the agitation, now designated Dharam Yuddh or religious war, to Amritsar from 4 August 1982. Sant jarnail Singh merged his own morcha with it, and thus became in a way the joint dictator of the entire Panth though he still swore loyalty to the former dictator of the Akali morcha, Sant Harchand Singh Longowal.

A further provocation to the Sikhs came from the behaviour of the Haryana government and police during the Asian Games held at Delhi in November 1982. Sikhs travelling from Punjab to Delhi or back were indiscriminately stopped, searched and humiliated. Violence in the Punjab was on the increase. It was becoming more and more clear that the government would seek a military Solution of the situation in Punjab rather than a political one. Sant Bhindranwale exhorted the people to be prepared for a showdown. On 15 December 1983, he with his men entered the Akal Takht and With the help of a former major general of the Indian Army, Shahbeg Singh, prepared a network of defensive fortifications inside the complex collecting in the meanwhile a large stock of arms, ammunition and rations anticipating the possibility of a prolonged siege. The government on its part made elaborate plans for all army action while pretending all along its readiness for negotiations and denying any intention of sending armed forces inside the Darbar Sahib complex. The Punjab was placed Under the President's rule on 6 October 1983. A ordinance declaring parts of the state a disturbed area was promulgated, and the police was given power to search, arrest or even shoot whom they will with immunity from legal action. Six additional divisions of the army including especially trained para commandos were inducted into Punjab by the end of May 1984. On 1 June, while the Sikhs had started preparations in the Golden Temple for the observation of the martyrdom anniversary of Guru Arjan, which fell on the 3rd of June, strict curfew was clamped on Amritsar and surrounding districts. The actual assault of the army's operation nicknamed Blue Star took place on the night of 5-6 June 1984. A pitched battle ensued in which the army also used tanks and artillery. On the 7 Of June the dead body of Sant Jarnail Singh Bhindranwale was located in the basement of the Akal Takht.


http://www.sikh-history.com/sikhhist/personalities/bhindrenwale.html