Showing posts with label Haroon ur Rasheed. Show all posts
Showing posts with label Haroon ur Rasheed. Show all posts

Friday, February 1, 2013

Meet The Fifth Columnist Asma Jahangir.


If the article 62 and 63 of 1973 Constitution of Pakistan is implemented in letter and spirit then - Jinnah Ka Mazar, Iqbal Ka Mazar, Deobandiyat, Barelviyat, Shiyat, Ahmediyat and Qadianiat sub ka Sub Danday Par Charh Jaigi (means everybody would either be in jail or facing the death sentence for apostasy for the blasphemy and disbelief in their respective books) ISLAMABAD The Pakistan Muslim League-N has rejected criticism of its leader Nawaz Sharif`s remarks about Ahmadis` rights following the suicide bombings on two mosques in Lahore last month. Mr Sharif upset religious and political circles last week after he said that “Ahmadi brothers and sisters are an asset” of the country. The former prime minister said Ahmadis were citizens of Pakistan. Mr Sharif may have succeeded in pacifying leaders of the Ahmadi community and other minorities who have been criticising the Punjab government for its failure to provide them protection, but this provided an opportunity to his opponents to launch a campaign against him and his party. PML-N spokesman Ahsan Iqbal told Dawn that the criticism was “just an act of exploitation”. “Nawaz Sharif said what the Quaid-i-Azam had already stated that all Pakistanis were brothers irrespective of their religion, language or caste,” he added. Mr Sharif`s comments drew criticism from Jamiat Ulema-i-Islam, Jamaat-i-Islami, Wafaqul Madaris, Jamiat Ahl-i-Sunnat and Al-Hadith, Jamia Banuria and Khatm-i-Nabuwat Movement, Ulema and PML-Q. In a statement, leaders of Wafaqul Madaris, an umbrella organisation of over 20,000 Madressahs, urged Mr Sharif to retract his statement and advised him not to “defy religion for petty political gains”. JUI-F leaders termed the statement a “violation of the Constitution” as it had declared Ahmadis a minority community. “The PML-N chief should seek forgiveness from Muslims all over the world,” they said. Chaudhry Pervaiz Elahi, the PML-Q leader, said Nawaz Sharif had issued the statement to “protect his properties in the UK”. The participants of a recent Ulema seminar condemned Mr Sharif`s remarks and termed it an attempt to appease the US. Some religious leaders have even threatened to launch a campaign against the PML-N if Mr Sharif does not withdraw his statement. Ahsan Iqbal criticised all those who were giving `religious colour` to a statement which, according to him, had been issued in the `national perspective`. He said Mr Sharif had merely emphasised that every Pakistani citizen was entitled to equal respect and rights. Mr Iqbal was of the opinion that it was wrong to see the remarks in the religious context. He accused Pervaiz Elahi of exploiting the issue for political gains. REFERENCE: PML-N defends Nawaz`s remarks about Ahmadis By Amir Wasim http://archives.dawn.com/archives/36323 Haroon ur Rashid (PTI) Praising General Pervez Musharraf Daily Jang 18 Oct 1999


Asma Jahangir on Drone Attacks - After the first targeted assassination by drone killed six al-Qaeda suspects in November 2002 in Yemen, the UN special rapporteur on extrajudicial, summary, or arbitrary executions, Asma Jahangir, demanded some answers and indicated this probably violated international law. Jahangir wrote: The Special Rapporteur is extremely concerned that should the information received be accurate, an alarming precedent might have been set for extrajudicial execution by consent of Government. The Special Rapporteur acknowledges that Governments have a responsibility to protect their citizens against the excesses of non-State actors or other authorities, but these actions must be taken in accordance with international human rights and humanitarian law. In the opinion of the Special Rapporteur, the attack in Yemen constitutes a clear case of extrajudicial killing. REFERENCE: Obama Will Again Thwart UN Investigations of Drone War John Glaser, January 30, 2013 http://antiwar.com/blog/2013/01/30/obama-will-again-thwart-un-investigations-of-drone-war/



GENEVA, Jan 31: Israel must immediately start withdrawing its settlers from the Palestinian territories, the United Nations said on Thursday in a report that the Jewish state immediately dismissed as ‘biased’. “Israel must… cease all settlement activities without preconditions (and) must immediately initiate a process of withdrawal of all settlers” from the occupied territories, said a report commissioned by the UN’s Human Rights Council last March. Because of the settlements, Palestinians’ human rights “are being violated consistently and on a daily basis,” the three independent experts said in the report. Israeli quickly rejected the report, ratcheting up tensions that this week saw the Jewish state become the first country to ever boycott a rights review by the UN body. “The Human Rights Council has sadly distinguished itself by its systematically one-sided and biased approach towards Israel. This latest report is yet another unfortunate reminder of that,” foreign ministry spokesman Yigal Palmor said in a statement. Israel settling its population into occupied territory falls “into the provision of article eight of the ICC (International Criminal Court) statute…on war crimes,” Christine Chanet of France, who chaired the mission, told reporters in Geneva. She said it was unclear if the ICC could prosecute Israel for such crimes. The experts, who will present their findings to the 47-member state council on March 18, also called on Israel to “ensure adequate, effective and prompt remedy to all Palestinian victims… of human rights violations that are a result of the settlements”. The council’s decision to dispatch the fact-finding mission to determine what impact the settlements are having on the rights of Palestinians so enraged the Jewish state that it immediately cut all ties with the body. Ms Chanet, along with Asma Jahangir of Pakistan and Unity Dow of Botswana, published their findings just two days after Israel became the first nation to boycott a regular review by the UN rights council. Israel has come under widespread international criticism for ramping up its construction of settlements in the Palestinian territories, notably in the occupied east Jerusalem, which the Palestinians want to establish as the capital of their future state but that Israel considers part of its “indivisible” capital. All Israeli settlements on Palestinian land beyond the so-called 1949 Green Line are considered illegal under international law. “Settlements are being maintained and developed through a system of total segregation between the settlers and the rest of the population” in the territories, the report found, adding that Israeli military and police helped maintain the segregation “to the detriment of the rights of the Palestinian people”. The report authors were not permitted to travel to Israel or the Palestinian territories for their mission but instead relied on a wide range of interviews. Through these interviews, Ms Jahangir said the experts, who she stressed were “neutral”, had seen agony. The report lists a long list of breaches, including to freedom of self-determination, non-discrimination, freedom of movement, equality, due process, fair trial, arbitrary detention, freedom to access places of worship, education, water and housing, which were “interrelated, forming part of an overall pattern.” For instance, the experts noted that different legal systems and standards apply to Palestinians and their settler neighbours. Settlers who commit violent acts against Palestinians are seldom held accountable, the report said, with a study by the Israeli Yesh Din rights group showing that more than 91 per cent of such cases between 2005 and 2012, were closed without indictment. In comparison, between 90 and 95 per cent of cases of violence committed by Palestinians against settlers were investigated and went to court. Arbitrary arrests and detentions of Palestinians were also common, pointing out that last year some 4,100 Palestinians were held in Israeli military detention – 21 of them under the age of 16. The report pointed out that since the 1967 Six Day War that saw Israel capture the Gaza Strip, the Golan Heights, the West Bank and east Jerusalem, some 250 settlements had been built in the latter two and today are home to an estimated 520,000 settlers.The settlements are “leading to a creeping annexation that prevents the establishment of a contiguous and viable Palestinian State,” the report found.—AFP REFERENCE: Israel asked to pull settlers from Palestinian land http://dawn.com/2013/02/01/israel-asked-to-pull-settlers-from-palestinian-land/
Haroon ur Rasheed on Asma Jahangir 30 Jan 2013 Dunya

Even Extreme Bigot like Dr Abdul Qadeer Khan hates Haroon ur Rasheed (Daily Jang 21 and 22 Nov 2011) 






Asma Jahangir (part of the team) refused to go to Guantanamo unless allowed to interview inmates . United Nations human rights envoys have rejected an invitation to visit the Guantanamo Bay prison camp because the US has not accepted their terms. The envoys report on torture, arbitrary detention and other abuses for the UN. They had warned that they would not go to the camp unless the United States allowed them to interview the more than 500 inmates. The envoys say interviews are normal practice on all such visits. But the US says only the International Committee of the Red Cross is permitted to speak directly to detainees. "We deeply regret that the United States Government did not accept the standard terms of reference for a credible, objective and fair assessment of the situation of the detainees," the five envoys said in a statement. "Under the circumstances, we will not be travelling to Guantanamo Bay naval station." Of the five, the US had invited only three - Austria's Manfred Nowak, special investigator on torture; Pakistan's Asma Jahangir, who focuses on religious freedom, and Algeria's Leila Zerrougui, who looks into arbitrary detention. It did not accept Leandro Despouy, special investigator on the independence of judges and lawyers, and Paul Hunt, special rapporteur on mental and physical health. The others had said they would still accept the invitation, extended in October nearly four years after first attempts to visit were made, providing the US agreed to the interviews. But the US insists that although they can question US military officials, the envoys will not be allowed to speak to any detainees. "The ICRC has been doing it for a great many years ... so we're not inclined to add (to) the number of people that would be given that extensive access," US Defence Secretary Donald Rumsfeld said earlier this month. Human rights activists have criticised the United States for the indefinite detention without trial of the detainees at the US naval base. Only nine, including Australian David Hicks, have been charged so far with any crime. The Pentagon has defended its treatment of prisoners and denied that torture has occurred at the facility. REFERENCE: UN envoys turn down Guantanamo visit Posted Fri Nov 18, 2005 11:00pm AEDT http://www.abc.net.au/news/2005-11-18/un-envoys-turn-down-guantanamo-visit/743674 Ansar Abbasi on Asma Jahangir Daily Jang 28 Jan 2013


Asma Jahangir Chairperson: Posted on August 13, 2008 by HRCP Press Release, August 12 Lahore: The Human Rights Commission of Pakistan urges the government of Pakistan to fulfil its duty of ensuring that Dr. Aafia Siddiqui receives full justice, necessary facilities and immediate medical attention. HRCP demands an official investigation into Dr. Siddiqui’s, and her children’s, disappearance and details of their detention - from the point of being picked up in 2003 till the present. HRCP also emphasises that Dr. Siddiqui should not be repatriated to Pakistan against her wishes and be given the full opportunity to contest her case in the US. The fear is that once she has been repatriated to Pakistan she will be pressurised by the intelligence agencies to maintain silence and she will not be able to secure justice. Though it may be a relief that she has been traced there is no information about Dr. Siddiqui’s children. The government must also disclose the whereabouts of her children. The Human Rights Commission of Pakistan has been following the case of disappearance of Dr. Aafia Siddiqui and her three children since early 2003. The information collected by HRCP at that particular time was that in March 2003 Dr. Siddiqui, along with her three children, left her mother’s house in a taxi on her way to the Karachi airport and was picked up by an intelligence agency. What she was accused of when picked up has not been made public. Strangely, the only charge against her is an alleged assault against her captors while in custody. A statement was issued expressing concern on this most heinous violation of human rights and HRCP demanded an explanation from the government. The parents of Dr. Siddiqui were also contacted, who were under sever threat of the intelligence agencies and warned not to speak either to the press or any human rights organization. At one point office bearers of the HRCP contacted the family of Dr. Siddiqui and arranged to meet but at the last minute they expressed their “inability” to see the office bearers despite the fact that the meeting was arranged at their request. Since then HRCP representatives have been in touch with the family and filed a constitutional petition in the Supreme Court which is still pending. The petition was heard on the 8th of March 2007 and at several subsequent hearings the government expressed their ignorance of the whereabouts of Dr. Siddiqui and her children. HRCP is convinced that Dr. Siddiqui and her three children were picked up from Karachi as is evident from the initial reports and urges the government to now play a positive role in insuring that she gets full justice, fair trial as well as compensation from the government of United States for the mistreatment meted out to her. HRCP appreciates that the Pakistan mission has sought consular access to her yet these belated efforts can only be compensated if the Pakistan government is able to intervene in the courts in the US and submit an honest investigation report HRCP will remain in touch with the legal team defending Dr. Siddiqui and will make all efforts to submit its own reports through her lawyers. The violation of the rights of Dr. Siddiqui and her children, and countless other missing persons, is squarely the responsibility of the government of Pakistan. There is enough evidence indicating that she was initially picked up by the intelligence agencies in Pakistan and therefore it is not only the government of the United States but also the government of Pakistan that must be made accountable for this crime. HRCP fears that the fate of Dr. Siddiqui will be the same as hundreds of others who have disappeared, been tortured and rendered to third countries without following the legal process. Regrettably petitions of hundreds of people in almost similar circumstances are pending in the courts of Pakistan and not in one single case has full justice been delivered. No one has received compensation neither have the perpetrators been brought to justice. Asma Jahangir Chairperson REFERENCE: Pakistan must ensure justice to Dr. Aafia; probe her children’s disappearance: HRCP Posted on August 13, 2008 by HRCP http://hrcpblog.wordpress.com/2008/08/13/pakistan-must-ensure-justice-to-dr-aafia-probe-her-children%E2%80%99s-disappearance-hrcp/
Ansar Abbasi on Imran Khan and article 62 and 63 Jang 31 Jan 2013


Will not accept Asma Jahangir as caretaker PM: Imran LAHORE: Pakistan Tehrik-i-Insaf (PTI) chairman Imran Khan on Monday said that his party will not accept the appointment of prominent social activist and former Supreme Court Bar Council chairman Asma Jahangir as caretaker prime minister. Speaking at a press conference in Lahore on Monday, Khan alleged that the Pakistan People’s Party (PPP) and the Pakistan Muslim League – Nawaz (PML-N) have entered into a deal among themselves. Rejecting any chance of participating in the PML-N’s protest march in Islamabad, the PTI chief said that there was no chance that the two parties could enter into a pact with one another. Khan said that, instead of protesting with the PML-N, his party would hold a separate protest demonstration. Moreover, the PTI chief rubbished talks of carving a new province out of south Punjab, rejecting it as mere a “election stunt”. Khan again called for President Asif Ali Zardari’s resignation, reiterating his stance that polls could not be ‘free and fair’ with Zardari as president. Khan said that the PTI would accept the chairman Senate as acting president in case of President Zardari’s resignation. Khan further reassured that the PTI would not boycott the general elections, and vowed that his party would achieve success in the upcoming polls. REFERENCE: Will not accept Asma Jahangir as caretaker PM: Imran 28th January, 2013 http://dawn.com/2013/01/28/will-not-accept-asma-jahangir-as-caretaker-pm-imran/


MQM vs Imran Khan and Sita White Illegitimate Child Tyrian Jade http://www.scribd.com/doc/102551755/MQM-vs-Imran-Khan-and-Sita-White-Illegitimate-Child-Tyrian-Jade









NEW DELHI, Feb 4 A UN report has slammed the pervasive climate of fear and intolerance perpetuated by religious mobs in many parts of India, and asked the government to provide effective protection to the minorities of whom Christians and Muslims in particular were vulnerable, often helpless and increasingly ghettoised. “Even though a comprehensive legal framework to protect freedom of religion or belief does exist, many of (the) interlocutors, especially from religious minorities, remain dissatisfied with its implementation,” a report on India by Ms Asma Jahangir, Special Rapporteur on freedom of religion and belief, said. A copy of the UN document was made available to Dawn on Wednesday. “Organised groups claiming roots in religious ideologies have unleashed an all-pervasive fear of mob violence in many parts of the country,” Ms Jahangir said. “Law enforcement machinery is often reluctant to take any action against individuals or groups that perpetrate violence in the name of religion or belief. This institutionalised impunity for those who exploit religion and impose their religious intolerance on others has made peaceful citizens, particularly the minorities, vulnerable and fearful.” She encouraged specific legislation to prevent communal violence but cautioned that it should take into account the concerns of religious minorities so as not to reinforce “impunity of communalised police forces at the state level”. 

Religious conversion 

The laws and bills on religious conversion in several Indian states should be reconsidered since they raise serious human rights concerns, the report said. It focussed on religious discrimination applied in the way affirmative action was offered to the lowest castes. “The eligibility for affirmative action benefits should be restored to those members of scheduled castes and scheduled tribes who have converted to another religion,” the report recommended. Christian and Muslim Dalits are denied benefits of affirmative action given to Hindu Dalits. Ms Jahangir travelled in March last year to Amritsar, Delhi, Jammu, Srinagar, Ahmedabad, Mumbai, Thiruvananthapuram, Bhubaneswar and Lucknow where she met representatives of various religious or belief communities, including Baha`is, Buddhists, Christians, Hindus, Humanists, Jains, Muslims, Sikhs and Zoroastrians. “The Special Rapporteur was impressed by the vigour with which many members of civil society organisations and artists, particularly by those affiliated with the film industry, are challenging discrimination based on religion or belief and are proposing concrete means how to overcome religious intolerance,” the report said. Ms Jahangir condemned the killing of Christians and the widespread destruction of their churches in Orissa. “By the end of September 2008, more than 40 people had allegedly been killed in Orissa, over 4,000 Christian homes destroyed and around 50 churches demolished. Around 20,000 people were living in relief camps and more than 40,000 people hiding in forests and others places. The Special Rapporteur was profoundly alarmed by the humanitarian situation in relief camps where access to food, safe drinking water, medical care, proper sanitary arrangements and adequate clothing were reportedly lacking. Many Muslims were disturbed that terrorism was associated with their religion despite various public statements from Muslim leadership denouncing terrorism. “There have been complaints about a continuing bias among security forces against Muslims in Jammu and Kashmir who also seem to face difficulties with regard to the issuance of passports and security clearances for employment purposes,” the report pointed out. 

 Cross-border terror 

However, a large number of her interlocutors, including Muslims, expressed concerns about continued radicalisation and cross-border terrorism. They lamented that the radicalisation of certain Muslims had an adverse impact on the entire community because communal relations hardened after every act of terrorism carried out by a militant group of Muslims. She expressed serious concern at the extended timeframe of investigations in cases involving communal riots, violence and massacres such as those which occurred after “Operation Blue Star” in 1984, after the destruction of Babri Masjid in 1992 and after the Godhra train burning incident in 2002. “All of these incidents continue to haunt the people affected by them and the system of impunity emboldens forces of intolerance.” Of the Gujarat violence in 2002, she said, there were credible reports that inaction by the authorities was evident. Most of the Special Rapporteur`s interlocutors, including politicians, alleged complicity by the state government. While discussing the events with victims, the Special Rapporteur could see their continuing fear which was exacerbated by the distress that justice continues to evade most victims and survivors. A large number of criminal cases relating to the communal violence in 2002 remain un-investigated or have been closed by the Gujarat police and the plight of those internally displaced from their home continues. “In addition, there is increasing ghettoisation and isolation of Muslims in certain areas of Gujarat, for example in one part of Ahmedabad which is colloquially called `little Pakistan`. The assertion of the state government that development by itself will heal the wounds does not seem to be realistic.” According to the norm, the report was given to the Indian government, which has not commented on its findings. REFERENCE: UN report slams violation of Indian minorities` religious rights By Jawed Naqvi http://archives.dawn.com/archives/33715 Report of the Special Rapporteur on Freedom of Religion or Belief, Asma Jahangir : addendum : mission to India http://www.unhcr.org/refworld/country,,,MISSION,IND,,498ae8032,0.html

Friday, February 24, 2012

Jinnah, Imam Ahmed Raza Khan Barelvi & Deoband.

Censorship in Pakistan has a long history and its first victim being the founder of the nation Mohammad Ali Jinnah. On 11 August 1947 when he delivered his first speech “You are free, you are free to go to your temples…..” before the Constituent Assembly; within hours some shadowy figures became active and “tried to have some secularist passages of the speech blacked out in the press” (Press In Chains P. 35-39) But luckily the then editor Dawn Altaf Hussain came in their way and threatened to go to Quaid. So the attempt to muzzle Qauid’s voice failed. The second major attack was the closure of illustrious Civil & Military Gazette(C&MG) in 1949 after it carried a story by its Delhi correspondent that Pakistan and India are devising a formula to partition Kashmir. Pakistan denied the report so the paper published the denial, regretted the report and fired the correspondent. But on 6th May 1949, 16 West Pakistan newspapers carried a joint editorial by the title of “TREASON” and asked government to suspend the (C&MG) publication “for a suitable period.” The East Pakistani editors “refused to join the chorus” and the government closed the paper for a period of six month and the paper where once writers like Rudyard Kipling (1882-1887) had worked never recovered from the closure. Pakistan was perceived by Mohammad Ali Jinnah as a secular, democratic welfare state, but ironically even when Jinnah was alive his speeches were censored by the Radio Pakistan on the instructions of bigots – and it has been documented by eminent journalist Zamir Niazi in his valuable book, “Press in Chains”. REFERENCES: Press in Chains: History of media gagging in Pakistan http://thoughtlines.wordpress.com/2009/03/14/press-in-chains-history-of-media-gagging-in-pakistan/ Pakistan transformed into a brutalised society Shahid Husain Thursday, January 05, 2012 http://www.thenews.com.pk/TodaysPrintDetail.aspx?ID=85912&Cat=4 ‘Censoring the Quaid’ by Dr M. Sarwar, Aug 7, 1991 The Frontier Post) http://beenasarwar.wordpress.com/2009/08/30/jinnah-revisited-thank-you-jaswant-singh/ Censoring the Quaid, August 7, 1991 http://drsarwar.wordpress.com/dr-sarwar-writings/#censorQuaid



If you talk of Islam and Excellent books then for Guidance [Hidayat] only Two sources are sufficient enough i.e. Quran and Hadith [for day to day advices Riaz As Salehen, Al Lu Lu Al Marjan and Mishkat (These three books are Compilation of Authentic and Verified Hadiths] and any other book which we cannot corroborate with Quran and Rightful Sunnah can only be called Bida’at [Innovation] Sufi books like Kashf Al Mahjub by Ali Hajweri, Ahya ul Uloom by Ghazali, Mathnavi by Rumi, Fissusl Hikm and Fathoohat-e-Makki by Ibn Arabi, Tawaseen by Mansoor Al Hallaj and last but not the least Ghunyatut Talibeen by Abdul Qadir Jeelani are full of False, Concocted, Fabricated and Weak Hadiths.

Dr. Masooduddin Usmani Exposes Blasphemous Barelvis-Deobandis.


Monday, October 17, 2011, Ziqad 18, 1432 A.H.
http://www.jang.com.pk/jang/oct2011-daily/17-10-2011/col5.htm














Saturday, October 22, 2011, Ziqad 23, 1432 A.H.
http://www.jang.com.pk/jang/oct2011-daily/22-10-2011/col2.htm




Hadhrat Uthman (May Allah be pleased with him) narrates that Prophet Mohammad (PBUH) said: "The best amongst you is he who learns the Quran and teaches it." (Bukhari, Abu Daud, Tirmidzi, Nasa'i, Ibnu Majah). Uthmaan, may Allah be pleased with him, said that the Prophet (sallAllahu ‘alaihi wa sallam) said: The best of you are the ones who learn the Qur’an and teach it to others” [Al-Bukhari] Narrated Aisha, may Allah be pleased with her : The Prophet said, Such a person who recites the Quran and masters it by heart, will be with the noble righteous scribes (in Heaven). And such a person exerts himself to learn the Quran by heart, and recites it with great difficulty, will have a double reward.” (Bukhari)

Jang Group's Haroon Rasheed often quote Mansoor Hallaj e.g. on Osama Bin Laden whereas Osama and others like him were Ikhwanis (Jamat-e-Islami) and for them Mansoor Hallaj was an Heretic:) more shameful is the fact that Historically Mr. Haroon is wrong because there was time gap between the death of Sufi Master Junaid Baghdadi and Mansoor Hallaj and their meeting cannot be proved through any narration. Patriotic Reverse Gear of Kamran Khan & Jang Group/GEO TV. http://chagataikhan.blogspot.com/2011/05/patriotic-reverse-gear-of-kamran-khan.html . When you insert the patchwork of Religion in Politics then these efforts always end up in more confusion:) Mr Irfan Siddiqui [Noted Columnist of Daily Jang and Mentor of Dr. Shahid Masood, and Former PRO of President House Islamabad and earlier he was a Regular Columnist of Weekly Takbeer] is quite Islamist when in Pakistan while lecturing the Pakistani Politicians about Governance and Rule and Revival of Islam whereas he hismelf relaxed Islam's very basic prinicple i.e. Tawheed Monotheism while narrating his journey of Saudi Arabia and particularly his visit of Masjid Nabawi in Medina where he literaly presented Pakistan's Case before Prophet Mohammad [PBUH]'s Grave and wanted his intercession to "SAVE PAKISTAN". Mr. Irfan Siddiqui was least bothered about a FACT that Prophet Mohammad [PBUH] had passed away more than 1400 years ago and he [PBUH] cannot help Pakistan from his grave. Period. Irfan Siddiqui's Request to Prophet Mohammad [PBUH] & Polytheism [Shirk]. http://chagataikhan.blogspot.com/2010/04/irfan-siddiquis-request-to-prophet.html 

On 1st July 2011, Mr. Haroon ur Rasheed has quoted an Alleged Saint from Gojar Khan, Punjab, who was familiar with the technicalities of Military Dictatorships of General Pervez Musharraf who was supported by Imran Khan in Sham Referendum of 2002 Imran Khan's Alleged Principled Stand & General Musharraf's Fraudulent Referendum. http://chagataikhan.blogspot.com/2011/04/imran-khans-alleged-principled-stand.html  . Friday, July 01, 2011, Rajab-Ul-Murrajab 28, 1432 A.H http://jang.com.pk/jang/jul2011-daily/01-07-2011/col4.htm










Sunday, October 23, 2011, Ziqad 24, 1432 A.H.
http://www.jang.com.pk/jang/oct2011-daily/23-10-2011/col5.htm




Sufis are known to be Habitual Liars, and Haroon ur Rasheed is a Sufi and not only that his Tilt is toward Deviant Mawdudi and his Kharji Cult Jamat-e-Islami - Imam Muslim's Sahih Muslim (Traditions of Prophet Mohammad (PBUH) defines that "

وحدثني محمد بن أبي عتاب قال حدثني عفان عن محمد بن يحيى بن سعيد القطان عن أبيه قال لم نر الصالحين في شيء أكذب منهم في الحديث - ص 18 - قال ابن أبي عتاب فلقيت أنا محمد بن يحيى بن سعيد القطان فسألته عنه فقال عن أبيه لم تر أهل الخير في شيء أكذب منهم في الحديث قال مسلم يقول يجري الكذب على لسانهم ولا يتعمدون الكذب


الصفحة الرئيسية » الحديث » صحيح مسلم » مقدمة » باب أن الإسناد من الدين والرواية لا تكون إلا عن الثقات وجواز جرح الرواة وأنه ليس من الغيبة المحرمة






http://hadith.al-islam.com/Page.aspx?pageid=192&TOCID=3&BookID=25&PID=38











Explanation of The Preface of Sahih Muslim - Shaykh Yahya al-Hajooree
http://ilmal-yaqeen.com/muslim.htm























God’s Curse on a Liar – Says Haroon ur Rasheed


http://www.youtube.com/watch?v=W-Ax_XtE6fA

Courtesy: "PKpolitics" Haroon Rasheed, a senior journalist and columnist claimed on 27th January 2010 as a guest in Kashif Abbasi’s program Off The Record that he received three plots from the government, which he was ready to return to set a good example. PKPolitics highly appreciated Haroon’s offer towards becoming good role model in journalist society. Respectable journalist Haroon Rasheed was again a guest in yesterday’s program of Kashif Abbasi, where he claimed that he never received any plot and sent God’s curse on liar. God’s Curse on a Liar – Says Haroon Rasheed OCTOBER 31, 2011 http://pkpolitics.com/2011/10/31/gods-curse-on-liar-says-haroon-rasheed/



Dr Safdar Mehmood & Haroon ur Rasheed have been trying their best so construct a bridge between Secular Jinnah & Deobandi Scholar Ashraf Ali Thanvi to Islamize Muhammad Ali Jinnah and Pakistan, and each time Dr Safdar Mehmood & Haroon ur Rasheed create/concoct a lie to achieve the desired result ends up in more confusion. Pakistani Scholars are strange, they have several version of Ideologies/Islam to concoct Alleged Islamic Ideologies of Pakistan e.g. on Blasphemy Law they follow Traditionalists, while executing/implementing the Blasphemy Law these ideologues target the most marginalized section of the society i.e. Minorities whereas spare Blatant Blasphemers within the Mullah Community (Deobandi, Barelvi, Shia books are riddled with Blasphemy and their Mullahs often resort to worst kind of Blasphemy in the name of respective Fiqh), same Ideologues adopt a criminal silence on the practice of Blatant and Brazen Apostasy/Disbelief e.g. Practice of Sorcery openly in Pakistan & Promoted through Pakistani TV Channels. Above mentioned Alleged Scholars shamelessly quote Apostate Masnoor Hallaj & Blasphemer Ali Hajweri in their Daily Jang Column without any check or any threat of use of Blasphemy Law from any quarter for quoting Blasphemous Sufis. Dr Safdar & Haroon ur Rasheed & their partners in crime e.g. Mujib ur Rehamn Shami (Dunya TV) and Irfan Siddiqui (Daily Jang) take one more giant step they often praise Mawdudi (Founder of Jamat-e-Islami) whose Blasphemous Views on Prophets (Peace be upon them) & Companions of Prophet Mohammad (May Allah be pleased with all of them) are not a secret. Irony is that Dr Safdar/Haroon ur Rasheed are praising Mawlana Ashraf Ali Thanvi & Jinnah's alleged connections, conveniently forget about the Religious Edicts (Fatwas), Books, even Fatwa of Apostasy issued by the very same Deobandi Scholars on Mawdudi and Jamat-e-Islami. It is requested that Dr Safdar Mehmood & Haroon ur Rasheed would also reveal the Fatwa of Apostasy against Jinnah and Fellow Alleged Founders of Pakistan, and Fatwas were issued by Barelvi, Deobandi, Jamat-e-Islami Scholars.


Wednesday, February 22, 2012, Rabi-ul-Awal 29, 1433 A.H.
http://jang.com.pk/jang/feb2012-daily/22-02-2012/col2.htm





Tuesday, February 14, 2012, Rabi-ul-Awal 21, 1433 A.H.
http://jang.com.pk/jang/feb2012-daily/14-02-2012/col2.htm




Barelvism originally emerged as a reaction against the propagation of several new streams of Islamic thought-including, though not limited to, the Deobandis. Ahmed Raza himself painstakingly developed refutations of Deobandism, the Ahl-e-Hadith (whom the Barelvis decry as the "Wahhabis" of South Asia), as well as the minority Ahmadi sect. What has conventionally distinguished the Barelvis from the Deobandis and Ahl-e-Hadith is the latter two's notoriously puritan understanding and austere practice of Islam, which the Barelvis reject as unorthodox. While performing the Hajj in 1906, Ahmed Raza asked the ulemas of Mecca and Medina to endorse his fatwas and refutations of the teachings of Deobandis and other new schools of thought in South Asia. (Mecca and Medina were then under Ottoman rule, and the authority of the religious scholars in these two holy cities was at the time recognized across the Islamic world.) The Arab scholars, according to the Barelvis, agreed fully with Ahmed Raza's propositions, and a total of twenty clerics from Mecca and thirteen from Medina endorsed Hussam al-Harmain, a book of fatwas compiled by Ahmed Raza http://www.nooremadinah.net/UrduBooks/HussamulHaramain/Download/HussamulHaramain.pdf . Most of these fatwas concern what constitutes the proper veneration of the Prophet Muhammad, and by these standards, Ahmed Raza accused the Deobandis of not bestowing sufficient respect upon the Prophet-and thus, found them guilty of heresy. After Ahmed Raza returned from Arabia to India, his anti-Deobandi fatwas began to circulate, and this put the puritan Deobandis on edge. The Deobandi scholars reacted by developing their own refutations of Ahmed Raza's teachings, accusing the Barelvi movement as well of heresy. This launched what came to be known as the "Fatwa War" between the Barelvis and Deobandis. From 1925 until now, it has been claimed, a virtually "uncountable" number of fatwas were issued by Barelvi and Deobandi scholars renouncing the other school of thought for their deviant, "un-Islamic" beliefs and practices. These fatwas have addressed a range of matters-from religion to politics, both great and small-and they have only further divided the two schools of thoughts on nearly every issue. REFERENCE: The Assertion of Barelvi Extremism by Ismail Khan Published on Wednesday, October 19, 2011 ARTICLES Current Trends in Islamist Ideology, Volume 12 http://www.currenttrends.org/research/detail/the-assertion-of-barelvi-extremism







Barelvi Scholar's Fatwa Against Jinnah - 1


http://youtu.be/q0VPZ9fJWlQ











Barelvi Scholar's Fatwa Against Jinnah - 2


http://youtu.be/rLSc9oc_8J0







A reference to Maulana Hussain Ahmad Madni in a recent meeting in Lahore has incensed the Deobandi ulema belonging to the JUI. Unintentionally, a debate has been revived whether the followers of the ulema who opposed the Pakistan Movement before 1947 can now rule Pakistan efficiently or will their vision actually harm its security? This was the question asked by Allama Iqbal’s son, Justice (Retd) Javid Iqbal, in front of an audience in Lahore recently. The fact that the ulema did not support the Pakistan Movement sets history against them, but today the most powerful claim on the destiny of Pakistan as an Islamic state has been by the very ulema whose organisations were at the forefront of the anti-Pakistan reaction before 1947. Who reformed himself, the makers of Pakistan or the ulema? We can see that, 1949 onwards, it is the makers of Pakistan who “corrected” themselves by suiting their ideology to the expectations of the ulema. In the past fifty years, Pakistan has gradually moved away from the norms of democracy accepted by it in 1947 and has moved closer to the vision of the ulema. Today, our destiny is in their hands. According to “Nawa-e-Waqt”, (December 10, 2002), during a meeting in Lahore chief editor Majeed Nizami was told by Lahore’s famous cleric Dr Israr Ahmad that he was not a follower of Maulana Hussain Ahmad Madni, upon which Mr Nizami told him that he used to praise Madni in his sermons in his mosque after which he (Mr Nizami) had stopped going to that mosque. Daily “Jang” featured a column by journalist Hamid Mir in which he revealed that in 1937, in the Uttar Pradesh elections, Congress was one short of the majority vote, whereupon Hussain Ahmad Madni persuaded a Muslim Leaguer, Hafiz Ibrahim, to defect to Congress. When the Muslim League objected, Madni got Ibrahim to recontest and win the seat for Congress. Quoted in “Khabrain”, Sahibzada Zahid Mehmood Qasimi, secretary general of JUI and head of Deoband Action Committee in Lahore, stated that a newspaper editor (Mr Nizami) had insulted the memory of Hussain Ahmad Madni and should take back his words. He said Madni studied hadith at the mausoleum of the Prophet (PBUH) for 18 years and today his pupils were active in Palestine, Chechnya, Kashmir and Bosnia. He said the followers of Deoband were greatly incensed at the remarks made by the editor.

Hussain Ahmad Madni was the leader of the religious alliance that thought that Muslims could become “one nation” with the Hindus in their struggle against British Raj. His ability to persuade a Muslim Leaguer to desert the Muslim League points to an early influence of the ulema over the Pakistan Movement. Late Rafiullah Shehab writing in “The Nation” (September 11, 2001) stated: “Mr M. A. H. Ispahani, a close associate of the Quaid, who was present on the occasion writes about this important meeting in his famous book ‘The Quaid-e-Azam, as I Knew Him’ as under: ‘In course of the Parliamentary Board meeting at Lahore, I remember Mufti Kifayatullah and Maulana Hussain Ahmad Madni supporting Mr Jinnah and welcoming his move to bring the Muslim League in the arena of live politics but on the last day, one of these men of learning put forth the suggestion that to ensure success of the Muslim League as a party in the polls, effective and relentless propaganda would be necessary and for this purpose, (the ulema) of Deoband would place their machinery at the League’s disposal on the condition that the cost of the propaganda be borne by the League. At that time League was not in a position to arrange the required funds which disappointed the Maulanas and they drifted in the direction of the Hindu Congress.’ (Pages 23, 24.) It was after this separation that Maulana Hussain Ahmad Madni, in one of his addresses condemned the Two-Nation Theory, declaring it against the teachings of Islam. He advised the Muslims to gather under the flag of the Indian National Congress. Allama Iqbal promptly refuted the arguments of the Maulana by quoting from the teachings of Islam and established that this theory was in accordance with the teachings of Islam. But in spite of that, a majority of the Ulema following the instructions of Maulana Madni bitterly opposed the establishment of Pakistan.” Historian Ashiq Hussain Batalvi also notes in his book “Allama Iqbal Kay Akhri Do Saal”, the inclination of the pro-Congress religious parties in Punjab to lend support to the Muslim League only if the funds were forthcoming.

Talking to Tehreek Karkunan Pakistan in Lahore Justice (Retd) Javid Iqbal said in “Jang” (October 17, 2002) that the ulema of the MMA could either give security to Pakistan or destroy it. He said they had gained a political edge for the first time in the latest election but no one knew what Islam they would enforce in a country where Islam had already been enforced. He asked whether this new Islam would be of the Iranian, Taliban, Saudi or the Quaid-e-Azam model. He said under British Raj, the ulema mounted two campaigns, one Wahhabi and the other Khilafat movement, but both damaged the interest of the Muslims. In these two cases the ulema had no political power, but now they have and could actually do more damage because their Islam was not the Islam of Quaid-e-Azam. Justice Javid Iqbal is obviously referring to the clash that developed between the ulema of Deobandi and Ahle Hadith variety and the Pakistan Movement before 1947. Allama Iqbal had stayed away from the Khilafat Movement spearheaded by the ulema and Congress because he welcomed the new Turkish parliament. The Quaid also did not approve of the Khilafat views as he favoured the setting up of a national government in Turkey under Ataturk. The reference to the Islam of Taliban highlights the nature of the reforms being enforced by the MMA government in the NWFP. His observation about the possibility of the ulema giving security to Pakistan is rhetorical. The reforms in Afghanistan led to civil war and the eventual destruction of the country. REFERENCE: Second opinion: Will the Ulema destroy Pakistan? Khaled Ahmed’s Urdu Press Review Friday, January 10, 2003 http://www.dailytimes.com.pk/default.asp?page=story_10-1-2003_pg3_7

Thursday, February 23, 2012

Jinnah, Ashraf Ali Thanvi & Haroon ur Rasheed - Part 5

MEN such as Mohammed Ali Jinnah are more controversial when dead than when alive. The film now being shot, entitled simply Jinnah, the name by which the founder of our country wished to be known and recognised, has been made controversial. Nothing new, nothing surprising, given the moral and intellectual dishonesty that swamps this country. Jinnah achieved what few have achieved. Stanley Wolpert, who has written the best biography of the man so far published, which was also made controversial, summed up Jinnah with perfection in the opening lines of his
preface:

Few individuals significantly alter the course of history. Fewer still modify the map of the world. Hardly anyone can be credited with creating a nation-state. Mohammed Ali Jinnah did all three. When Wolpert s book, Jinnah of Pakistan, was published by Oxford University Press-New York in 1984, OUP- Pakistan immediately imported 500 copies. But, before putting it up for sale, OUP sent two copies to Zia s information ministry, the men of which upon reading it immediately took hypocritical umbrage at two factual paragraphs and one sentence relating to Jinnah s eating and drinking habits. The ministry confiscated the remaining 498 copies, and distributed them to visiting dignitaries and to in-favour intellectuals of this land who it was felt would not be incapacitated by the truth. The government later relented and informed OUP that the book could be reprinted and distributed were Wolpert to agree to delete the passages imagined to be offensive. Wolpert, naturally, rejected outright the absurd suggestion. It was not until 1989, when Wolpert was called in by Benazir Bhutto to write a biography of her father, that it was reprinted by OUP in its unexpurgated version and found its way into our bookshops.



Now to the film, Jinnah. This present controversy has been blown up by one newspaper which has printed a sustained series of front-page and other articles mainly by an unnamed special correspondent . The man writing these pieces should have had the courage of his convictions and put his name to what was written. This controversy can only further the cause of violent religious bigotry, which this present government is doing its best to curb, and to stir up anti-Indian feelings at a time when the government is taking steps towards solving some of the differences with our neighbour. The objections of the newspaper in question are to a script it claims existed in September last year. Now, film scripts are updated and changed from day to day. I have gone through the script, as it is now, and have found nothing in it that can possibly be termed, by even the most hard-core bigot, either anti-Islamic, anti-Pakistani, anti-Jinnah or anti-anything. There is no mention of any angel, let alone Gabriel, and there is no boatman telling Jinnah to shut up , as has been trumpeted by the publication in question. In fact, it is apparent that those making the film have been most careful to ensure that the sensibilities of the run-of-the-mill tunnel-minded opinionated monomaniacs of this land are well protected from illusory hurt.


Making a film on Jinnah is not easy. One has to be imaginative, which producer-director Jamil Dehlavi undoubtedly is. Jinnah s life was neither dramatic nor stirringly heroic, nor the stuff of which epics are made. He was never a self-styled martyr, he never went to jail, he never went on hunger strike, he never led marches or processions, he indulged in no political gimmicks. He made his point and got what he wanted through calm and determined negotiation. He was an Anglo-Saxon by bent and training, he was a man of strong secular beliefs, forward- looking, shrewd, who knew well the difference between religion and religiosity. He had a flexibility of spirit and mind qualities lacking in the men and women for whom he made a country. He wanted a modern Pakistan, in tune with the democratic liberal world. One excellent thing the script writers have done is to include a scene showing Jinnah speaking to the Constituent Assembly in Karachi on August 11, 1947, when he set forth for the future framers of the constitution of this land what was, in essence, his creed:

If we want to make this great state of Pakistan happy and prosperous we should wholly and solely concentrate on the well- being of the people. You are free. Free to go to your temples, you are free to go to your mosques or to any other place of worship in this state of Pakistan. You may belong to any religion or caste or creed that has nothing to do with the business of the state... my guiding principle will be justice and fair play without any prejudice or ill-will, partiality or favouritism. We must root out the poison of nepotism and corruption. And I am sure with your support and co-operation I can look forward to Pakistan becoming one of the greatest nations of the world.

Alas, none of this was to be. Jinnah died too soon, leaving behind too few honest men of vision. Akbar S. Ahmed, the executive producer of the film is also a controversial figure, either liked or strongly disliked. He is a professor of anthropology who has held the Iqbal Chair at Cambridge for the past five years, and a Fellow of Selwyn College. Such positions are not attained by sycophancy or by clout, but by merit, when a man is recognised for his intellectual worth. He is also on the panel chosen by the Prince of Wales to advise him on the various projects relating to ethnic minorities in Britain. The newspaper, which for its own peculiar reasons, has chosen to churn and stir up public opinion about everything to do with the film, objects to the choice of Christopher Lee to play Jinnah, on the ground that 40 years ago he acted as Dracula. In his career, this fine character actor has acted in some 260 films, in countless different and divergent roles. He is 74 years old, he looks, walks and talks like Jinnah, and he can in no way be termed anti-Pakistan. A ludicrous charge to bring against him. An objection has also been made to Shashi Kapoor, an internationally famed actor who happens to be an Indian and a Hindu. Is criticism on these two grounds at all valid or logical? Since he is being constantly mobbed in the lobby of his hotel and when he goes out to the set, it seems that the sane and sensible Pakistani has no objections to him at all. Jinnah certainly had no objections to Hindus. One of his closest friends and confidants was Kanji Dwarkadas.

I do not claim to be an authority on Jinnah, but I can make an assessment of what the man was like from the stories and anecdotes I have heard about him in my childhood and youth from his contemporaries. Jinnah was in and out of the Karachi and Bombay houses of H.J. Rustomjee, my mother s grandfather, and spent much time with his sons, Pestonjee and Dhunjishaw. And I used to hear much about him from my father, and from his architect, Dinshaw Daruwalla, and his personal legal adviser, Minocher Kotwal. My advice to the producers was to show Jinnah, the man, as those close to him knew him Muslims, Hindus, Parsis and British to show him as he was, a normal human being with no false pretensions, who behaved as a normal human being, was treated like one, and who enjoyed the good things that life has to offer. Had they done so, the film would surely be banned in this land of myths and delusions and thus make a lot of money. But they did not want to risk it. The film is being funded by private enterprise and the government, who are satisfied with its veracity and viability. Let it be seen and then let the controversy begin. Some will like it, some will not, there will be much valid and invalid criticism. Let those now criticising it, before it is made, make their own film on Jinnah, a better one. No one is stopping them. We will cheer them on. The timing of a film on Jinnah and his life is important. Few in the West are really interested in Jinnah. A film on him, under normal circumstances, would find a poor audience. But there will be interest in him and his times later this year when the 50th anniversary of the loss of the Indian Empire is commemorated with much fanfare. This is the ideal time for Jinnah to be released and shown, when the flame of the old dead Raj flares briefly again. Let thousands of people who have barely heard the name Jinnah learn about him, his achievement, and his place in history. REFERENCE: Mohammed Ali Jinnah By Ardeshir Cowasjee DAWN WIRE SERVICE Week Ending : 15 March 1997 Issue : 03/11 http://www.lib.virginia.edu/area-studies/SouthAsia/SAserials/Dawn/1997/15Mar97.html#moha




Dr Safdar Mehmood & Haroon ur Rasheed have been trying their best so construct a bridge between Secular Jinnah & Deobandi Scholar Ashraf Ali Thanvi to Islamize Muhammad Ali Jinnah and Pakistan, and each time Dr Safdar Mehmood & Haroon ur Rasheed create/concoct a lie to achieve the desired result ends up in more confusion. Pakistani Scholars are strange, they have several version of Ideologies/Islam to concoct Alleged Islamic Ideologies of Pakistan e.g. on Blasphemy Law they follow Traditionalists, while executing/implementing the Blasphemy Law these ideologues target the most marginalized section of the society i.e. Minorities whereas spare Blatant Blasphemers within the Mullah Community (Deobandi, Barelvi, Shia books are riddled with Blasphemy and their Mullahs often resort to worst kind of Blasphemy in the name of respective Fiqh), same Ideologues adopt a criminal silence on the practice of Blatant and Brazen Apostasy/Disbelief e.g. Practice of Sorcery openly in Pakistan & Promoted through Pakistani TV Channels. Above mentioned Alleged Scholars shamelessly quote Apostate Masnoor Hallaj & Blasphemer Ali Hajweri in their Daily Jang Column without any check or any threat of use of Blasphemy Law from any quarter for quoting Blasphemous Sufis. Dr Safdar & Haroon ur Rasheed & their partners in crime e.g. Mujib ur Rehamn Shami (Dunya TV) and Irfan Siddiqui (Daily Jang) take one more giant step they often praise Mawdudi (Founder of Jamat-e-Islami) whose Blasphemous Views on Prophets (Peace be upon them) & Companions of Prophet Mohammad (May Allah be pleased with all of them) are not a secret. Irony is that Dr Safdar/Haroon ur Rasheed are praising Mawlana Ashraf Ali Thanvi & Jinnah's alleged connections, conveniently forget about the Religious Edicts (Fatwas), Books, even Fatwa of Apostasy issued by the very same Deobandi Scholars on Mawdudi and Jamat-e-Islami. It is requested that Dr Safdar Mehmood & Haroon ur Rasheed would also reveal the Fatwa of Apostasy against Jinnah and Fellow Alleged Founders of Pakistan, and Fatwas were issued by Barelvi, Deobandi, Jamat-e-Islami Scholars.


Wednesday, February 22, 2012, Rabi-ul-Awal 29, 1433 A.H.
http://jang.com.pk/jang/feb2012-daily/22-02-2012/col2.htm





Tuesday, February 14, 2012, Rabi-ul-Awal 21, 1433 A.H.
http://jang.com.pk/jang/feb2012-daily/14-02-2012/col2.htm




Maulana Ashraf Ali Thanvi, Deoband & Sex Education - 5


http://www.youtube.com/watch?v=b0nrCk0S76g

Shamaaim-e-Imdadiyah

Quote 1: Shamaaim-e-Imdadiyah, p.35 and 36 - In Shamaaim-e-Imdadiyah, a story of a Fakir (hermit) who believed in Wahdat al-Wajood is mentioned. After approving the Aqeedah of the Faqir, the author says: “It is Shirk to differentiate between the worshiper (Aabid) and the Worshiped (Ma'bud)… To summarize, based upon the explanations of our predecessors, we understand that this position is Haqq (true) and there is no doubt about it. However, its reality is experienced only when a disciple becomes distant from his own self by striving hard and ignoring every danger. Because when a person becomes unaware of his self, he is unaware of everything. Nothing remains in his thoughts or his sight except Allah. Therefore, all concentration of the disciple is upon Allah. When nothing distracts his attention and he meditates his mind on Allah; then when he opens his eyes, he sees nothing but Allah. (At this stage) the Dhikr of Hu Hu (He He) turns to Ana Ana (Me Me). This stage is called Fanah der Fanah … (Similarly) from the special Ummah, Ba Yazid Bastami said: ‘Subhaani maa Aadhaam-Shaani (Glory be to me, Far removed am I from all imperfections, how great is my state) and Mansoor Hallaj said: ‘Anal-Haqq’ (I am the Truth)

Quote 2: Shamaaim-e-Imdadiyah, p.42 - “In the stage of Uboodiyyah (The state of being Abd or worshiper), there are three meanings of the Kalimah – “Laa ilaha illa Allah”, Laa Ma’bood (Nobody is worthy of worship), Laa Matloob (Nobody is desired) and, Laa Mowjood (None exists), the last being the loftiest stage.”

Quote 3: Shamaaim-e-Imdadiyah, p.49 - Ashraf Ali Thanvi mentions the explanation of the Hadeeth, “Whoever sees me then he has indeed, seen the Truth.” to mean that the one who sees the Prophet, he has Indeed, seen Allah.” REFERENCE: Quotes from the books of the Deobandis http://www.ahya.org/tjonline/quotes/index.html

Maulana Ashraf Ali Thanvi, Deoband & Sex Education - 6


http://www.youtube.com/watch?v=h_d3cGHv72U







THERE are two ways in which we can honour the memory of Quaid- i-Azam Mohammad Ali Jinnah. The first is that we order our national lives in accordance with the guidelines he set for his vision of Pakistan. The second is that we allow him to rest in peace. The first is too idealistic and it has not suited the successive cliques or coteries or in-groups who have assumed or seized leadership through manipulation or subterfuge or force majeure and become the custodians of our lives, become what is sneeringly called the ruling elite. The second too is not possible since we have decided to observe his birth and death anniversary and these occasions provide an opportunity to issue messages that reek of earnestness and sanctimonious humbug and to hold meetings and seminars where speakers invariably lament weepily our departure from his principles. There is too the ritual of visits to his Mazaar and any one who assumes public office, places a wreath on his grave, converting the visit, into a photo-opportunity. This has become a mechanical exercise, something that comes with the job. It goes without saying that the Quaid would have thoroughly disapproved of this kind of an homage as he would have thoroughly disapproved of the shambles we have made of his dream. Now a film on him is being produced and it has created a fierce controversy even before a foot of the film has been shot. It is hard to pin down the precise objections to the film beyond the fact that, in the perception of the critics, the wrong people are involved in the production of the film and there are serious misgivings about their motives.

As the controversy heats up, bits and pieces of the supposed script have been somewhat mysteriously released to the press. Objection too has been taken to the casting of a Mr Christopher Lee as Jinnah, the objection being based on the fact that the actor has played the role of Dracula in the past. Objection too has been taken to the choice of the director Mr Jamil Dehlavi, whose past, according to these critics, has been shady. And there is Mr Shashi Kapoor who has been cast as the narrator who is an Indian and, therefore, creates his own turbulence. And looming over all these is the major domo of the project Prof. Akbar S. Ahmed. Let me make it clear that I know none of these people either personally or by reputation. I have read the names of Shafqat Jamote and Shariffudin Pirzada as having some connection with the film. These two I know and have for them both, respect and affection and in the case of Shariffudin Pirzada also admiration. My friend Ardeshir Cowasjee has given him the jolly sounding name of Jadoogar. It has been said of him that asked by Ziaul Haq to produce a rabbit from a hat he produced the Eighth Amendment. No ordinary rabbit but Bugs Bunny!

Not knowing any of the people involved in the film, I also know nothing of film making. I cannot offer any opinion on whether the right people are making the film or whether the script, snatches of which I have read in the newspapers, shows up the Quaid-i-Azam as a caricature, as the critics maintain or as a great leader as the producers insist. We will only know when the film has been completed.

It is necessary, however, to obtain some sort of clarification about the funding of the film. Is it being privately financed or has the Government of Pakistan some financial stake in it? The idea of wanting to know is to fix the responsibility as regards the end-product. But let me put this film in perspective. In 1983 Sir Richard Attenborough made a film on Gandhi. The film was widely acclaimed and I wrote a column on it, that is to say, 14 years ago. Much of what I wrote applies to the present controversy. I had written that our own response to the Gandhi film was that there should be one on the Quaid-i-Azam. The point I made was that it was irksome that the interest in a film on the Quaid has been triggered by the fact that a film on Gandhi has been made. In other words, it is a reaction and one wonders whether there would be this clamouring for the film on the Quaid had there not been one on Gandhi. It would be banal to suggest that it would have been more appropriate that we should have wanted a film on the Quaid for the fact that he was the Father of the Nation rather than merely because we have been scooped by a film on Gandhi , I argued.

Those who are now demanding that the script of the film should be vetted by the government don t entirely realise what they are asking for. This too I had anticipated. How would one circumvent the bureaucracy that inevitably would want to get involved? There are so many questions that can be asked. Film making is highly creative. It brooks no compromise. How will a consensus be reached on what the general direction of the film will be? And how will the film deal with those who sat out the battle but claimed the booty? I had asked.

I concluded the column by offering this advice: Perhaps, it might be simpler to forget about the film and pay our respects, instead, by working for a Pakistan that the Quaid so avowedly wished for its people. I think this advice is still good. But whatever my personal views may be on the subject of the film, there is in the raging controversy an element of pre-censorship. It does not seem fair to me that something should be condemned even before it has taken shape. Once again we find that we are not allowing the Quaid-i- Azam to rest in peace. One wishes that the same concern and anger would have been shown about the direction of the country which appears to be going nowhere than about a film. REFERENCE: The Jinnah film Omar Kureishi
DAWN WIRE SERVICE Week Ending: 15 March 1997 Issue : 03/11 http://www.lib.virginia.edu/area-studies/SouthAsia/SAserials/Dawn/1997/15Mar97.html#thej

Pakistani Movie Jinnah. English Version Full Movie


http://www.youtube.com/watch?v=IDSqaJIkTS4

Playwright Imran Aslam has not forgotten Jinnah neither the man nor the movie. For the former he has nothing but veneration for the latter, unalloyed venom. Akbar S. Ahmad’s brainchild, Jinnah did not do well at the box-office, and remained mired in controversies from the word go. Billed as a belated answer to Richard Attenborough’s eight Oscar-winning Gandhi, Mr Ahmad’s movie had been tainted by allegations of monetary improprieties even before it was released. “My contention is that Mr Jinnah needs not to be shown as an apologist in a movie. People voted with their feet. They walked away from the movie,” argues Mr Aslam with an unmistakable note of acerbity in his voice. Imran Aslam denies that he engineered a virulent media campaign against Ahmad’s movie, Jinnah, because he had been rejected for Muhammad Ali Jinnah’s role after what he calls a perfunctory audition. “Let me tell you about my meeting at a friend’s place with Edward Fox who played Mountbatten in Jinnah. Mr Fox did not know who I was. He struck up a conversation with me. Before long we were talking as if we were great friends. Then he started telling me about the barbed criticisms that the movie was getting. He said: ‘You know there is this mad editor who wanted to play ‘Jinnah’ and who is now out to destroy the movie. He’s laid a siege to our houses. If I met him, I would wring his neck.’ I promptly stuck out my neck, and said: ‘Here’s the neck.’ You could have knocked Mr Fox down with a feather when he learnt that I was Imran Aslam. He said: ‘If I had not met you, I would have thought you have horns.’ “

True, Aslam does not have horns. But a large number of people would say that he has a screw loose when told that he has made a movie which he claims depicts the real Mr Jinnah. “I have made my movie. It is called Yours sincerely, M.A. Jinnah. I asked M.A. Jinnah to write the script of the movie.” Elaborating his point, Aslam said: “M.A. Jinnah unfortunately did not write his biography. But he wrote enough. He wrote letters and speeches, and they constitute the script of the movie.” Directed by Imran Aslam’s brother, Nasser Aslam, film editor from the British Film Institute, the movie comprises 26 episodes, each six minutes long.

“There are no characters in the movie except the sole spokesman,” explains Imran Aslam. He adds that the movie has been shot by his brother Nasser’s wife, Natalie Wulfing, who is a trained camerawoman. When asked who plays Jinnah in the movie, he replies cryptically: “I merely read the letters.”

Aslam stresses that no accusations of fiscal shenanigans can sully his movie. His hint is too broad to be lost on the well-informed. “We did not raise any chanda for the film. The people of Pakistan, the few that we approached, gave a lot.” “For the last three months, Pakistan Television has been sitting on the movie. I met PTV Managing Director, Yousuf Baig Mirza and gave him the film.” It is indeed surprising that PTV is taking so long to run the movie; more so in view of the fact that the script of the movie draws completely on the Quaid-i-Azam’s speeches and letters to his contemporaries, such as undivided India’s last viceroy, Lord Mountbatten, Mahatama Gandhi, Jawaharlal Nehru, “showboy of Congress,” Maulana Abul Kalam Azad, George Lloyd and others. If PTV requires more than two months to censor the words of the founder of the country, one wonders how long it will take to examine the words of foreigners. “I have made this movie for the young who see M.A. Jinnah only on currency notes or in pictures hung on walls. There is more than one situation in the movie which shows how astute, far-sighted and open-minded Mr Jinnah was. Gandhi and Jinnah were poles apart. Gandhi used to keep saying he was a four-anna member of the Congress. Mr Jinnah’s retort is quotable. He said: ‘Mr Gandhi, when will you clothe yourself with authority?’ Mr Jinnah is my hero. Let his words speak for themselves,” contends Aslam. This writer is “one of the few privileged people” in Mr Aslam’s words, to have seen a preview of his movie. Due to intelligently applied make-up and his remarkable resemblance to Mr Jinnah, Imran appears a faithful reflection of the Quaid-i-Azam. He seems to have borne Sarojini Naidu’s words in mind when she described Mr Jinnah’s appearance thus: “Tall and stately, but thin to the point of emaciation, languid and luxurious of habit, Mohammad Ali Jinnah’s attenuated form is a deceptive sheath of a spirit of exceptional vitality and endurance.” REFERENCE: Another Jinnah on the screen By Bahzad Alam Khan July 21, 2002 http://archives.dawn.com/weekly/images/archive/020721/images3.htm

It was meant to be the final cinematographic word, the officially sanctioned version of the life of Pakistan’s founder, Mohammad Ali Jinnah. But it has generated so much controversy that the government, which commissioned it, is now having second thoughts about it. The film on Jinnah was commissioned by Pakistan President Farooq Ahmed Khan Leghari and the interim government which ruled Pakistan between November 1996 and February 1997, to honour the leader in the 50th year of its independence. Budgeted at 3 million pounds, it is produced by Pakistan Television. The film generated controversy even before shooting began, with the selection of Christopher Lee, famous for his portrayal of Dracula, to play Jinnah. Professor Akbar Ahmed, a bureaucrat, anthropologist, scholar, is currently shooting the controversial film on the Quaid-e-Azam in Karachi. Soon after Ahmed and his crew arrived, some newspapers in Karachi started a campaign to denounce the film. Leading this protest is Imran Aslam, the editor of The News. He cannot be completely objective since Ahmed screentested him too for the protagonist's role. "They are trying to trivialise the whole thing by trying to put the blame on me," says an angry Aslam in a telephone interview from his office in Karachi. "It is not about me being spited; I was approached 10 years ago by Robert Mulligan to play the role of Jinnah." But he makes it clear he does not like the central character.

"The selection of Christopher Lee to play Jinnah is like making Mukri play the role of Gandhi," he says. Ahmed admits having auditioned Aslam, but says, "We finally chose Christopher Lee because he bears a striking resemblance to Jinnah." That is enough to incense the fans of the famous leader. "His age is perfect, he speaks and acts the part with great dignity. Our motive was to get the best person possible to portray this part," he concludes. Richard Linton plays the younger Jinnah. The movie begins with Jinnah in the dock, answering accusations. The idea is that Jinnah is waiting to go to heaven and is explaining himself. "The film is a mix of Time Bandits and Salman Rushdie. It looks like someone wrote the script in a daze of hash," says Aslam, attacking the film.

The other grouse critics have is Shashi Kapoor playing what appears to be the archangel Gabriel. Shashi Kapoor laughs as he exclaims, " Oh no! I'm not playing the archangel. There is none in the film. I play the role of the narrator -- it is similar to the role of the sutradhar in Indian (drama); it’s like the chorus in plays of Shakespeare. My character is in limbo; it’s a mix of fiction and abstract… There have been all kinds of malicious rumours springing up, mostly from the newspapers in Karachi, though things have quietened down now." Professor Ahmed clarifies, "It’s a device we have used to give the background and explain the historical situations to the audience of the younger generation."

The current government led by Nawaz Sharief, who has his own axe to grind with Leghari, has asked his minister for cultural affairs Mushahid Hussain to scrutinise the script and delete objectionable scenes. Hussain, who is also Sharif’s advisor on media affairs, said the government has blocked funds for the film "The script is… being scrutinised right now," he said in a telephone interview, adding, "They wanted additional funds of one million pounds which will be given after I have gone through the script. They are currently shooting with the money in their kitty." He said he could not reveal which scenes were objectionable because the script is confidential material..." He said the ministry had a lot of work to look into " so, inshahallah, we will be through with the script soon." Professor Ahmed claims the authorities are solidly behind him. "Nearly 30 per cent of the film has been shot, and we have all support from the government. It would have been impossible to shoot without their help." He even claimed funds were not withheld, "otherwise, we would not have been able to shoot the film. Whatever the controversy is it is in the local papers because one gentleman in particular has been spited." In the midst of all the flak, Shashi Kapoor is at peace. "The atmosphere is very congenial," he says. "Apne hi log hain, yaar. The same people, the same culture, you don't feel like you are shooting outside India. I'm honoured to be part of a film that will create history." Kapoor was contacted by director Jameel Dehalvi for a project years ago, but the film did not materialise. Then Dehalvi asked whether he would work on a project that would take 11 weeks. "I said, well, that is a pretty long time and I had not even read the script. But on reading it, I liked it very much and was thrilled to do the film," he says in a telephone interview from his hotel in Karachi.

He finds the whole thing very touching. "The crowd scenes are very moving to watch. When Jinnah walks through the crowds, we actually had old men who were not part of the crew touching him… It reminded me of… the shooting of Gandhi… in Bombay and Delhi. The people here treat him with such reverence." For all that, Shashi Kapoor has been provided security by the producers. "Not that there is any problem. I do move about, I go to people’s houses for lunches, to the Sindh club… It’s a very nice place, with really great people. After all we are one and the same." He is all praise for Christopher Lee. "He is a marvellous actor besides being a good human being, he is very conscious of the responsibility that he carries playing the role of the Quaid-e-Azam." Associate producer Ruby Mallick told Rediff On The NeT, "We have finished shooting most action scenes, including the refugee scenes,’’ adding shooting will continue in Pakistan till May 11 and then for two weeks in London. The 73-year-old Christopher Lee is reportedly hard at work on his role, shooting from 5 am to 9 pm. The other characters are James Fox who plays Lord Mountbatten, Sam Dastoor as Mahatma Gandhi, Indira Varma as Jinnah's wife Rati, Rashid Surhadi as Nehru, Pakistani actor Shakeel as Liaquat Ali Khan. The music is provided by Ustad Nusrat Fateh Ali Khan. "The film will be a great exposure of the Quaid-e-Azam to the world, not just the people of India and Pakistan," says Kapoor. "Very little of the man has been televised or filmed. The film is a tribute to the life and feelings of the great man." REFERENCE: 'Christopher Lee playing Jinnah is like Mukri playing Gandhi' http://www.rediff.com/news/apr/05jinnah.htm